The Martin Luther King Jr. Center for Nonviolent Social Change
There are nearly a million documents associated with the life of Martin Luther King Jr. These pages will present a more dynamic view than is often seen of Dr. King’s life and times. The documents reveal the scholar, the father, and the pastor. Through these papers we see the United States of America at one of its most vulnerable, most honest and perhaps most human moments in history. There are letters bearing the official marks of royalty and the equally regal compositions of children. You will see speeches, telegrams, scribbled notes, patient admonitions and urgent pleas. This spotlight shows you a glimpse of the remarkable history within this collection.
Morehouse College President Benjamin E. Mays writes Dr. King to ask him to consider donating his papers to the Atlanta University Center Library as an alternative to Boston University.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
This is the Copyright Assignment Agreement established between Dr. King and the Nobel Foundation.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
The Henderson Travel Service provides a detailed schedule of suggested flights for Coretta Scott King and others traveling to witness Dr. King receive the Nobel Peace Prize.
Dr. Benjamin E. Mays writes to Dr. King shortly after President Kennedy's assassination to urge him to take precautions.
This outline explains the direction of Dr. King's sermon entitled "The Mastery of Fear." In it, Dr. King explores the challenges and necessity of confronting fear.
This program is from the Community Salute to Dr. King that occured in New York City following his being awarded the Nobel Peace Prize.
Yousuf Karsh congratulates Dr. King on receiving the Nobel Peace Prize Award. In addition, Mr. Karsh informs Dr. King that his wife attended Antioch College at the same time as Mrs. King.
This program is for a SCLC Mass Meeting that took place, at the Norfok Municipal Auditorium, on October 1, 1958.
Mr. Roberts requests that Dr. King send him a signed copy of the enclosed Grant Award.
Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.
David Lawrence states that the recent initiatives of Negro leaders are hindering the overall mission of the Civil Rights Movement. He believes that Negro groups are defeating their own cause.
Dr. King praises President John F. Kennedy for his eloquent appeal for freedom and justice and says the President's message will become "a hallmark in the annals of American history" if his proposed legislation is passed.
Dr. King gave this address at the Masonic Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Joseph McDade writes Dr. King to solicit his views regarding the affects of organized crime on the plight of the urban poor.
This photograph captures a marcher wearing a hand-painted helmet in Selma, Alabama in March of 1965.
Posted with the permission of the Schulke (Flip) Photographic Archive.
COPYRIGHT: Flip Schulke/Dolph Briscoe Center for American History
This manifesto details the methods, accomplishments, failures and reasons for the use and postponement of direct action tactics in Birmingham, Alabama.
This advertisement advocates supporting Negro businesses. It features several approved brands and also displays a letter from Dr. King. This letter details reasons for the limited success with Negro business and calls for "mutual cooperation."
This document contains the itinerary for the "Walk in Sympathy and Brotherhood" to Dr. King's funeral site. A group of bereaved citizens from Northeast Atlanta organized this walk to achieve human solidarity.
An early foreshadowing of his nonviolent philosophy, Dr. King advises Negroes of a particular course of action they should adhere to in order to properly equip themselves to combat racial injustice. Seeking to avoid both complacency and hostility, he challenges those who desire self-satisfaction, as well as those who seek to pacify their oppressors, by proposing the idea of one having both a tough mind and a tender heart.
Dr. King thanks Rev. Murphy for giving witness in Albany, Georgia. Dr. King also comments on an upcoming vote and the role of churches in race relations.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
Members of the SCLC drafted this economic and social bill of rights to demand the inalienable rights to life, liberty and the pursuit of happiness for African Americans.
Dr. King thanks Arthur Stanley for raising funds to defray the salary expenses for David Wallace. He also expresses delight that Mr. Stanley will be attending the Operation Breadbasket meeting.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
This document highlights the raid on the New Orleans headquarters of the Southern Conference Educational Fund by State and City Police.