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The Citizenship Education Program of the SCLC, in cooperation with the American Missionary Association issue this periodic publication that includes updates of the organization's progress, current events and other news of interest.
A representative from the Martin Luther King Fund corresponds with Miss McDonald to schedule a meeting with Dr. King in Chicago, Illinois.
Dr. King thanks Miss Corbett for her message regarding the SCLC Chicago Campaign. He agrees with Miss Corbett's view that the current Negro dilemma is rooted in multiple causes. He also discusses standards of living, economic conditions and society as a whole.
Dr. King sends Attorney General Robert Kennedy a copy of the telegram he sent to Vice President Lyndon Johnson. The city of St. Augustine, Florida refuses to desegregate its facilities, which Dr. King describes as a "denial of Negro citizenship."
Dr. King informs Reverend Harvey Gault that he cannot accept the invitation to speak at Bethel A. M. E. Church. Dr. King lists some of his present and future commitments in explaining the capacity of his schedule.
Ned Griffin, a fourth grade student at Betsy Ross School, acknowledges Dr. King's great contribution to the United States. He explains that his fourth grade class would like an autographed picture of Dr. King for their bulletin at school.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
This article discusses former FBI undercover agent, Julia Brown's plan to expose Dr. King of his affiliation with the Communist party.
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
The article describes the terrorist actions occurring within the area of north Louisiana. An African American dentist by the name of C.O. Simpkins was one of the victims targeted due to his activism in Civil Rights. Due to Simpkins large presence within the movement, his house was bombed and burned down. This is just one example of the constant hatred and violence many African Americans had to go through to gain equality within the South.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Francis Keppel, U.S. Commissioner of Education, expresses his thoughts on the solution for desegregation. Keppel believes the best way to end segregation is through education, providing children with an education and outstanding teachers.
Dr. King writes to decline the invitation of Dr. Alan F. Westin to serve on the Honorary Advisory Board of the Center for Research and Education in American Liberties at Columbia University. He cites the urgent demands on his time by the civil rights movement as his reason.
Joan Daves, literary agent to Dr. King, requests permission from Dr. King to proceed with the Japanese edition of his book "Strength to Love" per the terms outlined in her letter of April 13.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
Robert E. Harding Jr., Thomas H. Weddington, and Celestine B. Bailey detail the many allegations of racial discrimination involving employees from the National Labor Relations Board. These issues have conflicted with the Equal Employment Opportunity and the Civil Service Rules and Regulations. Harding, Weddington, and Bailey request Dr. King's assistance to correct this issue.
The United Federation of Parents, Teachers and Students present the Malcolm X Memorial flyer saluting American Freedom Fighters. Honorees include LeRoi Jones, Bill Epton and Dr. Benjamin Spock. Slated guest speaker, H. Rap Brown and many other community activists/entertainers.