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In an address to the NAACP, Vice President Richard Nixon discusses the reasons that progress has been made in the Eisenhower Administration and the goals that the organization needs to continue working toward.
Mr. Brown requests the help of Dr. King and the SCLC on behalf of Reverend U.S. Gilliam. Reverend Gilliam, the first Negro to run for public office in Grenada, Mississippi, is under attack by whites in his community.
Robert Lodge questions Dr. King about the future and past of the Civil Rights Movement during a Press Conference USA recording.
Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
Dr. King, as President of the Montgomery Improvement Association, issued this statement following the US Supreme Court’s decision declaring laws requiring segregation on busses unconstitutional. He announces that the year-long bus boycott is officially over and urges Negroes to return to the buses the next morning on a non-segregated basis. Negroes need to adopt a spirit of understanding toward their white brothers, he says. It is time to move from protest to reconciliation.
Esther Jackson of the New York Shakespeare Festival sends Dr. King a "discussion letter" to raise the issue of desegregating the arts. Nationwide, new arts programs will emerge and existing organizations funded as part of "Great Society" programs. Jackson calls for an effort to prevent discrimination in such programs now rather than attempting to dislodge discrimination after it becomes further entrenched. She outlines the beginning of a response to the issue.
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.
George W. Chivers writes to Dr. King objecting to the Alabama law that disallows women from sitting as jurors. He compares this denial of women's civil rights to the injustices suffered by Negroes in Alabama.
Dr. King delivers an address for the Poor People's Campaign Committee of Nassau County.
This summary of the SCLC's Ninth Annual Convention describes events that were instrumental in the formation of the organization. The document outlines the ongoing projects of the organization and offers proposals for future efforts.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Dr. King receives the first Margaret Sanger Award in Human Rights at the National Conference. Dr. King states, "Negroes have a special and urgent concern with family planning as a profoundly important ingredient in their struggle for security and a decent life."
Leonard Smith writes to Dr. King concerning a new venture of the National Sharecroppers Fund, which seeks to invest Negro business captial in Southeastern farming areas to benefit the rural poor.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.