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James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
Dr. King writes Adolph Held, President of the Jewish Labor Committee, in response to his inquiry regarding SCLC's position on anti-semitism. Dr. King clarifies a number of distortions produced by the media, and presents the facts of the Chicago Conference of New Politics event throughout the letter.
Contained in this notebook is a draft of Dr. King's statement to Judge James E. Webb following his arrest during the Rich's Magnolia Tea Room Sit-In. There is also an outline of a letter to female students who were arrested during the sit-in. On other pages a child practices handwriting.
This memorandum outlines recent legislation that permits "street demonstrations as an exercise of freedom of speech and of assembly." Specific court cases in the state of Alabama are also mentioned throughout the text.
The Board of Christian Social Concerns of the Methodist Church releases a statement regarding the conflict in Vietnam and possible outcomes and solutions. The board urges steps leading to a withdrawal of US forces from Vietnam.
Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.
Unius Griffin writes to Dr. King regarding four Negro political candidates seeking elective offices in Wilcox County, Alabama. Griffin includes information on the increasing numbers of registered Negro voters and speaks to the various intents of each Negro candidate.
The Mayor of New York, John V. Lindsay, invites Dr. King to a conference entitled "Puerto Ricans Confront the Problems of the Complex Urban Society: A Design for Change." Panel meetings will expound on twelve subjects ranging from "Education" to the "Administration of Justice."
Here is a 1967 newsletter from the Atlanta Workshop in Nonviolence, covering a number of topics including the Vietnam War, the March on Washington, fascism, and non-violent tactical plans.
Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
In an address to the NAACP, Vice President Richard Nixon discusses the reasons that progress has been made in the Eisenhower Administration and the goals that the organization needs to continue working toward.
This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.
The Catholic Interracial Council releases a statement announcing Raymond M. Hilliard as the Chairman of the 1964 John F. Kennedy Award Dinner. During the event, Dr. King will be honored for his leadership and dedication to the civil rights struggle. Hilliard, whom President Johnson named to the National Citizens Committee for Community Relations to advise on the implementation of civil rights legislation, called Dr. King's work "inspired and truly Christian" and said that the CIC was honored to celebrate him.
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
Judy Richardson of SNCC writes to Mrs. King to give her a copy of the new Negro history primer, "Negroes in American History." The book serves as a method of teaching children about African American history while tying in elements of the Civil Rights Movement.