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The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Dr. Benjamin Spock requests the support of the SCLC for "A Rally for Peace in Vietnam." Dr. Spock informs Dr. King, that the rally will advocate for immediate actions concerning the war in Vietnam.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
This memorandum outlines recent legislation that permits "street demonstrations as an exercise of freedom of speech and of assembly." Specific court cases in the state of Alabama are also mentioned throughout the text.
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
Rev. Fred C. Bennette, Jr. writes a report on Operation Breadbasket. Rev. Bennette "hopes to increase its activity in alleviating the economic plight of the Negro in America." At the culmination of the report, he lists the main cities where the project will be implemented.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
Dr. King speaks to the District 65 AFL-CIO to address the importance of job opportunities in the northern and southern regions of the United States. He explains that the labor movement must stay active in order to gain civil rights and equal pay for African American workers.
In this 1962 draft for his column in the New York Amsterdam News, Dr. King emphasizes that school desegregation and the Rosa Parks incident are crucial turning points in the Civil Rights Movement.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
The John Hancock Mutual Life Insurance Company is called to discuss racial discrimination. Ministers from Operation Breadbasket explain that they will commence an investigation to possibly eradicate the unequal employment practices of the company.
David Mocine writes on the economic disparity in the United States regarding African Americans in relation to their percentage of the population.
Sanford Kahn requests Dr. King's support for an effort to abolish the death penalty at the federal level. If given Dr. King's support, Kahn proposes listing the SCLC as a participating member of the ad hoc committee. If the SCLC cannot be listed, Kahn suggests Dr. King serve as an advisor.
Nathaniel Lee Hawthorne, who describes himself as “a nonviolent militant Negro” from rural Virginia, asks Dr. King for advice on publishing a book. Hawthorne wants to tell the nation what it feels like to be poor