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As a pastor and theologian, Dr. King modeled the life of a public intellectual. He was a consummate scholar, speaker and writer. Growing up the son and grandson of Baptist ministers, Dr. King was surrounded by opportunities for informal learning. In his life and studies, he had exposure to some of the nation’s brightest minds. He excelled in his days as a student at Morehouse College, Crozer Theological Seminary and Boston University. Dr. King knew the liberating power of education and this undoubtedly informed his efforts to make that power available to all children in America. This theme provides a selection of documents related to Dr. King’s life as a student and scholar.
John Mates contests the influence of Helmut Richard Niebuhr written contributions to the church through his congruent philosophy with Jesus Christ's message. Mr. Mates further discusses the churches relations to the societal influences of politics and economics.
Dr. King's article, "Nonviolence and Racial Justice" is included in this edition of the Friends Journal. Dr. King's entry discusses the various implications of race relations in America and the beneficial elements of nonviolence.
In this special for the New York Times, Dr. King shares his opinion on the progress made in desegregating schools.
Dr. King addresses the crisis of race relations in America by asserting that there would not be a crisis if blacks accepted inferiority and injustice. He also discusses the physical and spiritual harm that segregation and slavery has caused for blacks and the effect that violence has on the community. Dr. King closes with remarks regarding nonviolence and what it truly represents.
Dr. King explains the relationship between violence and the lack of employment among young people. Dr. King also speaks of the Thanksgiving Fast for Freedom and its efforts to end poverty and hunger.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
Here is "The Pastor and His Reference Library" by Edward C. Starr. Starr served as librarian at Bucknell. Dr. King more than likely used this resource to conduct research and organize citations while attending Crozer Theological Seminary in Upland, PA.
Dr. King responds to Mrs. George Bass' recent letter inviting him to speak at the annual convention of the Planned Parenthood Association. Dr. King regretfully declines the invitation because his schedule is booked for the entire month of January.
This document is a draft of an article, written by Dr. King, to be placed in the Amsterdam Newspaper. Dr. King breaks down the housing order signed into law by President Kennedy. He makes clear that housing discrimination is a large hurdle to ending segregation.
Sankey Blanton, of Crozer Theological Seminary, sends Martin Luther King, Jr. half of his fellowship grant for the 1951-1952 academic year. A second check will be sent when they have received his first semester grades and registration for the second semester.
This issue of the Oberlin Alumni Magazine features commencement articles and photos as well as Remaining Awake Through a Great Revolution, Dr. King’s address to the graduating class.
Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
This edition of NBC's Meet the Press featured Dr. King for a discussion concerning the Civil Rights Movement and its demonstrations. The interview was moderated by Ned Brooks and the panel featured John Chancellor, James J. Kilpatrick, Tom Wicker and Lawrence E. Spivak.
Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
In this New York Herald Tribune article, Dr. King refers to the recent 1964 Presidential election as a decisive repudiation of segregation and extremism. He claims the election results honored the memory of President John F. Kennedy, assassinated a year earlier. Kennedy’s greatest contribution to human rights, King says, was his televised appeal to the American people on June 19, 1963 describing equal rights and equal opportunity as a moral issue as old as the scriptures and as clear as the Constitution.