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New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
Dora McDonald informs William Grayson that Dr. King's schedule does not permit him to make any more appearances in the year of 1962. Miss McDonald expresses her deep apologies for Dr. King's inabilities to attend.
In this letter, Ms. Dora McDonald confirms receipt of recent letter from Mr.Maurice Fagan. She conveys to Mr. Fagan of Dr. King's desire to nominate The Honorable Richard Hatcher Mayor of Gary, Indiana, for the 1967 National Fellowship Award.
This document is an abstract entitled "The Role of the Behavioral Scientist in the Civil Rights Movement," with references to Dr. King's viewpoint.
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
This biographical sketch of Dr. Abernathy outlines his positions, recognitions, education, travel experience and personal life. Dr. Abernathy served as President of the SCLC after Dr. King's death and also served as a member of the NAACP, and Kappa Alpha Psi Fraternity, Inc.
Dr. King responds to a telegram inquiry about SCLC and anti-semitism. Dr. King continues on at length about Negro-Jewish relations, excerpting from his book, "Where Do We Go From Here?"
Harper & Row Publishers issued this press release to announce the arrival of Dr. King's final publication. The book, "Where Do We Go From Here: Chaos or Community?", was his first written narrative, since he was awarded the Nobel Peace Prize. The release also noted that the book would address Dr. King's perspective on racism, poverty and militarism. The tentative date of publishing, according to the document, was June 19, 1967.
Randolph T. Blackwell sends a telegram to M. H. Thomas to permit the SCLC to honor requests for telephone installations made by Carole Hoover.
Joan Daves, Dr. King's literary agent, suggests a discussion concerning future writing plans. She mentions the possibility of publishing a collection that would include several of Dr. King's speeches and writings, among them the March on Washington address and the Oslo speech.
Dolly Davis, Publicity Director of the John Day Company publishers, writes Dr. King to request his reaction to Harold Isaac's book, "The New World of Negro Americans." Davis asks permission to quote his comments and sends him the advance galleys.
J.Campe encloses payment for Dr. King's "Stride Toward Freedom" British royalties.
Dr. King's secretary sends a check for $150 to Morehouse College President Benjamin E. Mays for the United Negro College Fund. The letter states that Dr. King's pledge will total $700 with the balance paid on or before February 18, 1967.
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Lucis Trust wrote this "Call To Action" about the vast greivances that were occuring in America, as it related to the issue of race. He identified that African Americans were "condemned to an inferior way of life and excluded as a human being." Trust conveyed that a remedy must be provided for the ongoing injustice. The remedy he proposed is that the attitudes of White Americans needed to change, not only on a non-discriminitory basis, but by creating an atmosphere of inclusivism and goodwill.