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Dr. King writes this letter of appreciation to Reverend David A. Gibbons, Executive Secretary of the Denison Christian Association at Denison University. King is overjoyed to accept the $255 donation from several students and faculty members of the university. He explains the importance of the contribution and how it supports SCLC's voter registration work in Birmingham.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Dora McDonald informs Rev. Alfred T. Davies that Dr. King will not be able to submit a sermon for "The Church Speaks on Race." Dr. King has just published "Strength to Love," which includes his sermons on many of the aspects of the civil rights movement.
Reverend John Huston of the East View United Church of Christ writes to Dr. King to express his appreciation for Operation Breadbasket. Huston calls this the most effective civil rights initiative he's ever had the pleasure of working on. He brings up three points that he would like to discuss with Dr. King, including how to better advocate for the Negroes' federally guaranteed rights.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
Judy Grey, a student at Tennessee Polytechnic Institute, informs Dr. King of a paper she is required to complete regarding an issue in the South and requests that he provide any information concerning the movement in the South.
This booklet outlining the priorities, policies, and programs of the Citizens Crusade Against Poverty.
This poem titled "To The Gallant Black Men Now Dead" was written by Vincent Harding in dedication to Jimmy L. Williams. Private First Class Williams was an heroic black man killed in Vietnam and was refused burial in his hometown of Wetumpka, Alabama.
Newman writes that, given the recent passage of the 1964 Civil Rights Bill, a national coalition needs to be created to support and enforce it. Understanding the limitations of Congress, the new coalition would focus on transforming Congress to better support the needs of the underprivileged and oppressed.
The Western Christian Leadership Conference sends this pamphlet to potential participants and encourages registration for the Assembly Session in July, 1965. Dr. King is featured as the Mass Meeting Speaker.
Dr. King is touring the nation to meet poor people in an effort to expose their living conditions. He also wants them to join the campaign to fight for better housing and jobs.
In this letter Mildred Maroney of the Brookings Institute forwards a donation which was an honorarium due to Mr. Robinson Hollister. This was done because Mr. Hollister requested that the honorarium be donated to the SCLC on his behalf.
Dr. King writes Harvard University professor Dr. Demos confirming his enrollment in the professor's Philosophy of Plato course. He also thanks Dr. Demos for his "kind words" regarding an article he wrote for "Christianity and Crisis." In addition, Dr. King further extends his regards to Mrs. Demos, whom Mrs. King studied with at the New England Conservatory of Music.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also regretted that Dr. King and Mrs. King would not be available for dinner Sunday, November 18, 1962.
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.