William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
The Mount Olive Baptist Church of Sharpsburg express their appreciation and support of the SCLC's nonviolent movement. The church encloses a check and hopes that the organization will maintain clarity in the progression of a "true democracy."
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
Mr. Merchant writes to the editor of the New York Times concerning Sargent Shriver's commitment to the poor of Mississippi. Mr. Merchant is concerned with the fact that Mr. Shriver did not refund the Child Development Group of Mississippi (CDGM).
With a future of brotherhood, freedom and harmony among all at the core of the fight for democracy, Dr. King, in this excerpt, stresses the need for support in the fight against injustice.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.