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P.M. Smith, Dr. Ruden's secretary, writes to Miss McDonald to express gratitude for Dr. King's consideration in attending the European Baptist Federation Conference in Amsterdam.
In this letter, Joan Daves asks Dr. King about his availability for the Publicity Directors for Harper and NAL. Joan Daves also reminds him about Stuart Harris and Jay Tower's desire to meet him.
In this proposal for an Atlanta based housing project for low income families, the terms and conditions are drawn out amongst all organizations involved. These consist of Ebenezer Baptist Charitable Foundation, the Federal Housing Insuring Office, the Housing Authority, the Federal National Mortgage Association, Mauldower and Paterson, Joe Robinson and James S. Robinson. Additionally, Dr. Martin Luther King, Sr. and Jr. are described in a brief biography as reference to the leadership involved in the undertaking.
Barbara W. Moffett writes a memorandum to Dr. King and Harry Wachtel, commenting on a second draft statement submitted by the American Friends Service Committee to the SCLC. Ms. Moffett also sends a copy of the memo with a handwritten note to Andy Young.
Wallace Webster, Vice President of the Tri-City Chapter of C.O.R.E., writes Dr. King inviting him to appear in the Tri-City community.
Dora McDonald informs Eric N. Gerdeman that Dr. King is unable to provide an article due to his involvement in Birmingham, Alabama, Danville, Virginia, and writing assignments already accepted.
Dora McDonald informs Rabbi Joel Goor of Dr. King's absence from the city due to an engagement to speak before the European Baptist Federation. She promises to have Dr. King signed a copy of his book for Goor to keep and appreciates Goor's support to the civil rights movement.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
This flyer serves as an advertisement for Mrs. Coretta Scott King's upcoming public appearance at the First African Baptist Church. Mrs. King wishes to honor every Freedom Fighter who was imprisoned during a civil rights demonstration.
The March, 1964 SCLC newsletter reports many news items, including a voter registration drive in Alabama, the results of several legal cases, the Civil Rights Act of 1964, an article criticizing Judge Durwood T. Pye and the use of interracial primers in Detroit's public schools.
L. M. McCoy telegrams Dr. King stating that the Methodist Church of Brazil is eager to have him as the Centennial speaker. McCoy believes that Dr. King can share his wisdom with Brazil leaders regarding the social conditions in America.
Dr. King outlines on scraps of paper his great sermon based on Mark 10:37. Everyone wants to be first, to get attention, he says, starting with our first cry as a baby. Adults want to do good and be praised. If the drum major instinct is not harnessed, the personality is distorted and we become boastful, gossip, put others down. On a societal level, this leads to exclusive social groups, racial prejudice and war. King states that Jesus’ answer is to dedicate this great force to worthy ends – goodness, moral excellence, generosity, kindness and service. .
This document is an article on the subject of Dr. King's new book, "Where Do We Go From Here: Chaos or Community?". The article sketches an overview of the book and makes synopses of various chapters.
This document is an agenda and lists meeting minutes regarding the approval of actions, nominations, budget, and miscellaneous items for the Department of Racial and Cultural Relations.
Martin Watkins covers an array of topics in his expression of poems entitled "Testament." With great admiration, Watkins presents this book of poetry to Dr. King. In the preface, Watkins explains his purpose of publishing these poems during the Korean War. He further elaborates on his admiration of the Negro, his preoccupation with death, and the identification with Christ.