Digital Archive brought to you
by JPMorgan Chase & Co.
This 32-page booklet was published by Clergy and Laymen Concerned About Vietnam shortly after Dr. King’s April 4, 1967 Riverside Church address on the Vietnam War. It features a foreword by Dr. Reinhold Niebuhr, Dr. King’s speech, and remarks by Henry Steele Commager, Dr. John C. Bennett, and Rabbi Abraham Heschel. In addition, it includes a New York Times interview with Dr. King, King’s response to NAACP criticism on his opposition to the war, and letters to the editor of the New York Times.
Kenneth Pierce was recently released from Fulton County jail and informs Dr. King that he would like to speak to him about an "important situation." Mr. Pierce also references another cellmate who would like to communicate to Dr. King or one of his representatives as well.
This statement from Victor Gollancz, Ltd. details royalty earnings for Dr. King's "Stride Toward Freedom",for the six-month period ending 9/29/66.
Mr. Solomon Mendelson informs the SCLC and Ms. Dora McDonald that CBS will not be televising Dr. King's "I have a Dream Speech."
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Dr. King writes notations regarding the Supreme Court's decision in 1954 of Brown versus Board of Education, listing the various positive and negative aspects of that decision. The Reverend closes by stating, "Let us go and unite and be inspired once more..."
Margit Vinberg invites Dr. and Mrs. King to be the guests of honor at a luncheon in Stockholm, Sweden, sponsored by the Joint Swedish Press Publicistklubben.
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
Mr. Davis, Executive Director of American Center for Student and Artists, invites Dr. King to speak for one of their "Meet the Press" evenings in Europe. Davis also provides the names of previous speakers and information regarding the Center's participants and programs.
This form serves as a way to grant Mr.Gilford permission to reprint the "Letter from Birmingham City Jail" in the "Free Government in the Making, 3rd ed."
This draft of Dr. King's Nobel Peace Prize acceptance speech lends recognition to the nonviolent practices of those engaged in the fight for equality and civil rights.
On behalf of the Negro American Labor Council, August Hill invites Dr. King to visit Racine, Wisconsin. He tells Dr. King that they are suffering from problems regarding employment in addition to all of the other inequalities. He also says that their community is not involved and that they need to be concerned about the issues in their society.
Dora McDonald writes Jean Bennett on behalf of Dr. King expressing his regards for offering to donate a substantial portion of the royalties from the recording of "We Ain't What We Was" to an organization of his choice.
In this issue of The Student Voice, the Student Nonviolent Coordinating Committee writes about the progress being made in the Civil Rights Movement, including recent ... desegregation of all public golf courses in Mobile, Alabama and the desegregation of lunch counters in Atlanta, Georgia.
Morton Brooks writes Dr. King to check his availability for April, May, or June of 1965 to speak at Mt. Zion's Sunday morning church service. Brooks expresses that he is aware of Dr. King's busy schedule, but would appreciate his consideration.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
This document portrays a picture of Dr. King Sr. with an excerpt written by Emily Dodson McCrary.