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Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
This newspaper article frames the dilemma of teachers displaced by integration. Secretary of Labor W. Willard Wirtz urged state employment agencies to make a maximum effort to provide employment assistance and refresher training opportunities for these teachers.
The SCLC placed this type of boycott poster on the storefronts of businesses that refused to provide equal job opportunities to Negroes.
Polly Williams, a former counselor of the Neighborhood Youth Corps, requests a full investigation of its director, Mr. Pace. Mrs. Williams requested a sick leave while undergoing surgery, yet later discovered that her request had counted as vacation time. She discusses numerous orders she received from Mr. Pace that negatively impacted her health and her recovery from surgery. She believes that she is a victim of racial discrimination in the workplace.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Rosetta Ritz expresses admiration and gratitude to Dr. King for his selfless efforts in the Civil Rights Movement. Ms. Ritz hopes Dr. King will find time to visit with "economically deprived" children in the Chicago area.
This program details the schedule and many sponsors of a Voter Registration Project event in North Carolina, in which Dr. King was the keynote speaker.
In this letter Dr. King expresses his belated gratitude to Mr. and Mrs. Frank Kuhlman for their letter of support. Dr. King also comments on nonviolence and the war in Vietnam.
John A. McDermott, Executive Director of the Catholic Interracial Council, writes this letter to members of the Agenda Committee for the Coordinating Council of Community Organizations in Chicago. As a member of the Committee, Dr. King receives this letter urging a review of the enclosed draft of the organization's new constitution. Proposed areas of focus outline delegated staff tasks, partnership with SCLC, and broadening membership opportunities.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
Alden Bryant outlines a plan to assist with voter registration in the South by increasing the number of registrars. Bryant details how the process took place in Berkeley, California as an example. He requests a response from Dr. King to the plan.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
Anna M. Jones informs Dr. King that she will pray for him while he is in jail, but she also requests that he read the history of the United States and reread the Constitution. She asserts that the Republican Party was created for the express purpose of halting the spread of slavery.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
William L. Higgs proposes that the Democratic Caucus in the US Senate adopt a resolution that no Democratic Senator shall become chairman of a Senate Standing Committee if his seat was won in an election where there was substantial denial of the right to vote based on race. In Mississippi only 6% of eligible Negroes are registered to vote, yet US Senator James Eastland chairs the powerful Senate Judiciary Committee that considers legislation regarding the right to vote and also the appointment of judges charged with enforcing those laws.
Mrs. Frumin writes Mrs. King to request sponsorship for the Committee of Responsibility. She includes a list of others who have agreed to sponsor the organization among which is Dr. Benjamin Spock, affluent pediatrician and anti-war activist, and other prestigious figures.