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In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
Dennis Askey from the United States Information Agency sends Dora McDonald a detailed itinerary of the award ceremony for the Nobel Peace Prize.
In this letter Joan Daves informs Dr. King that a copy of the jacket text for "Where Do We Go from Here" is enclosed.
The head of the Southern Conference Educational Fund (SCEF) sent out this fundraising appeal to a former donor in 1959. The appeal focuses on fundraising efforts for Southern children with the intent of promoting love and increasing equal educational standards for children of all races.
Reverend Lee Wright invites Dr. King to speak at the Annual Spring Membership Campaign for the National Association for the Advancement of Colored People, Wheeling Branch in West Virginia.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
Theodore Brown writes Dr. King requesting his signature on a telegram to President Johnson from the American Negro Leadership Conference on Africa expressing disapproval of South Africa's rule over South West Africa and requesting U.S. support for turning over administration to the United Nations.
Patterson Charles, Jr. writes Dora McDonald asking for Dr. King's help regarding alleged racial discrimination in a legal matter.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
This anonymous letter writer feels that Dr. King's active stance against the Vietnam war takes away from his fight for civil rights. He includes a newspaper article that encapsulates Dr. King's views on the subject, and lists the reasons he feels that Dr. King is being unpatriotic.
Dr. King thanks Jim Harney for his letter of support. He touches on his own views of Vietnam, pointing out that the war is a symptom of a deeper problem, and those who seek peace through nonviolence must always strive to make their voices be heard.