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The March, 1964 SCLC newsletter reports many news items, including a voter registration drive in Alabama, the results of several legal cases, the Civil Rights Act of 1964, an article criticizing Judge Durwood T. Pye and the use of interracial primers in Detroit's public schools.
Helen Gallagher is addressing the national issues in the United States as it relates to the war. She suggests to Dr. King a personal tax that could possibly go toward initiatives that Americans feel are important. Gallagher feels that this is a way to for Americans to represent themselves when they are unsatisfied with their congressional representatives.
Don Pratt expresses concerns about his induction into the US Army during the Vietnam War. Mr. Pratt questions the morality of this "aggressive" war, which would enable him to inflict violence against his "neighbors" of Vietnam.
Howard Schomer asks the US Attorney General several questions about the legality of a police raid that occurred at a Southern Conference Educational Fund (SCEF) office in New Orleans, Louisiana. Schomer wants to know if the statute under which the raid was carried out has legal force and does the Department of Justice have an obligation to make its evidence public?
Earl Saunders, an art teacher at Abraham Lincoln High School, writes to Dr. King regarding awards of merit for Dr. King's contribution to the Civil Rights Movement. Dr. King and Mr. Saunders are both alumni of Boston University's School of Theology.
Chandrasekhar and Gouri Bhattacharya of Calcutta, India request that Dr. King send blessings to their daughter Chirashree on her second birthday.
James McKee, Chief of the Yellow Springs Police Department, writes Dora McDonald regarding security arrangements for Dr. King's visit to Yellow Springs, Ohio for Antioch College's Commencement.
This is a notice to all possible candidates for the degree of Master of Arts and Doctor of Philosophy in June or August of 1954. The notice explains what is required of those who wish to obtain their degree by these dates.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
Dr. King emphasizes the important role of the Church in the midst of a global political and social shift. He explores in detail the steps necessary to implement changes through the Church and its' constituents.
Adlai Stevenson, US Ambassador to the United Nations, thanks Dr. King for a previous letter and for Dr. King's attendance at a reception at the United States Mission. Stevenson also congratulates Dr. King on his Nobel Peace Prize acceptance speech.
Dr. King expresses his gratitude to Madame Bouwman for the enjoyable interview conducted in Holland. Dr. King states he will be returning to Holland in July of 1966 and would be interested in meeting again.
The President of the Planned Parenthood Association of Philadelphia expresses disappointment to Dr. King regarding his inability to personally accept the Margret Sanger Award in Human Rights. However, she states that Mrs. King was "a most eloquent substitute." Additionally, she reiterates a request for Dr. King to speak at the Philadelphia Planned Parenthood Association's Annual Luncheon on January 25, 1967.
Dr. King responds to Mr. Smith's earlier letter, in which Smith objected to the passage of the Civil Rights Act of 1964. Dr. King recommends his book, "Why We Can't Wait" to Smith and offers his response to Smith's argument against the bill.
Dr. King expresses his appreciation to Ambassador and Madam J. Graham Parsons for the reception and their hospitality during Dr. King's visit to Sweden.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.