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The Committee of Responsibility to Save War Burned and War Injured Vietnamese Children announces a program that will bring war-maimed children from Vietnam to the United Stares for medical treatment.
Mr. Walter Benedict writes to Dr. King expressing his sympathy for King's incarceration in Birmingham. Benedict plans to show support by fasting and praying during the several days King is in jail.
Dr. King acknowledges the contribution made by Otis Warren of Baltimore, Maryland to the SCLC. He highlights new initiatives that the SCLC will undertake to boost Negro political participation in Southern states and a project to tackle the ghettos of Northern cities. Dr. King humbly notes that these projects could not move forward without the generosity of individuals like Warren.
Dr. King responds to Dr. May Chinn's letter of support and encouragement. King states, "Our struggle for freedom is often difficult and the moments are often frustrating, but we gain new courage to carry on..."
In this telegram to Mayor Allen of Atlanta, Dr. Bell protests the Dental Society. The Dental Society is scheduled to meet at the Municipal Auditorium on a segregated basis. Dr. Bell reminds Mayor Allen that the U.S. Supreme Court has ruled such segregation illegal.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
Dr. King graciously declines attorney and noted labor mediator Theodore Kheel's invitation to sit on the Dais at the International Longshoremen's 50th Anniversary Dinner due to a previous commitment in Berlin, Germany.
Helen Gallagher is addressing the national issues in the United States as it relates to the war. She suggests to Dr. King a personal tax that could possibly go toward initiatives that Americans feel are important. Gallagher feels that this is a way to for Americans to represent themselves when they are unsatisfied with their congressional representatives.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."