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This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
Mary L. Jones sent out this letter reporting on the plight of her husband, Reverend Ashton Jones, who was arrested in July of 1963 for attempting to lead an interracial student group into a service at the segregated First Baptist Church of Atlanta. Reverend Jones was sentenced to a year in the Georgia state prison and six months of hard labor for the crime of "disturbing a worship service." Mrs. Jones encourages readers of her letter to heed the advice of British social critic Bertrand Russell, by writing an "avalanche of letters" to those responsible.
This Harper released publication contains a preview of the religious books to be published in the summer and fall of 1964. Dr. King's "Why We Can't Wait" is featured with the byline "The 'Man of the Year' writes the 'Book of the Year'."
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
Reverend Lee Wright invites Dr. King to speak at the Annual Spring Membership Campaign for the National Association for the Advancement of Colored People, Wheeling Branch in West Virginia.
Mount Saint Mary's College's Young Democratic and Young Republican Clubs inform Dr. King of their preparation for the National Collegiate Primary, Choice '68. Dr. King has been named a candidate in the mock election, so the organizers request information about his views. They also tell Dr. King that a speaking engagement can be arranged if Dr. King's schedule brings him to the Maryland area.
William J. Springs writes Dr. King to send him the enclosed document entitled, "A Brief Account of Historic Connections Between Negro Americans and African in South Africa" by Mary Benson. The material is to be used in correlation with the hearing on American policy toward South Africa that will be held by Congressman Barratt O' Harra, Chairman of the Africa subcommittee.
This news release details a meeting of the Progressive National Baptist Convention's Southern Regional in Birmingham, Alabama. Reverend Martin King, Sr. is one of the many pastors participating.
In this letter Mrs. Catherine Hartman of Atheneum Publishers sends Dr. King a new publication, asking that Dr. King read it and offer any comments.
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.
Dora McDonald acknowledges receipt of items sent by Arvella Gray. She ensures Mr. Gray that Dr. King will be made aware of the gifts upon his return from Birmingham.
Dr. King's speech at the First Annual Institute of Non-Violence and Social Change addresses many issues regarding the African American. The most recurring issues are of obtaining and maintaining freedom, equality and personal dignity.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
James S. Symington of the U.S. Department of State invites Dr. King to meet with Prime Minister Forbes Burham of Guyana. Symington provides Dr. King with the Prime Minister's itinerary for California and Texas.
National Executive Director Richard Jones invites Dr. King to speak in Toronto during the celebration of Canada's centennial birthday. Jones describes current racial relations and acknowledges that the centennial events could be used to spur "advances toward complete equality."
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.