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Chester Harness expresses to Dr. King his interest of being an honorary member of SCLC. He explains that due to the Vietnam War he can not make a financial contribution but he would like to contribute by participating in the Poor People's Campaign of 1968.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Included in this letter to the board members of the Urban Training Center for Christian Mission are several pertinent documents from the organization. The author of the letter, Jim Morton, informs the reader of an upcoming board meeting and encourages them to turn in an application for "The Now Thing" as soon as possible.
Dr. King responds to Viva O'Dean Sloan's letter, extending his appreciation for her support of the Congress of Racial Equality. He regretfully informs her he does not know of anyone in the Dearborn, Michigan area who might be interested in the purchase of her property there.
Per Dr. King's request, Ms. Dora McDonald forwards the sermon "The Man Was A Fool," to Mr. Mel Arnold of Harper and Row Publishing. The sermon is to be included in a forthcoming book of Dr. King's sermons.
In this letter, John Doyle Elliott, a national pension lobbyist, informs members of congress what he feels can end the loss of income. According to this letter, attached was the Pay-As-You-Go Social Security and Prosperity Insurance Act.
This letter was written to Dr.King from the Mt.Olive Baptist Church. They were sending a donation to the SCLC and thanking them for rebuilding their church that had been burned.
Dora McDonald informs Mrs. Babcock that she received the contribution for the SCLC on behalf of Dr. King. Miss McDonald tells Mrs. Babcock that Dr. King is imprisoned in Selma, Alabama and that he will respond upon his release.
Mr. Williams writes to the National Education Association of America requesting an immediate investigation take place on behalf of the Atlanta School System. He suggests that discriminatory practices are present.
Katarina Andersson, a young Swedish girl, thanks Dr. King for the inspiration his book "Why We Can't Wait" has provided her. She expresses her keen interest in the American civil rights movement and her hope to study in the United States in the future.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
Esther Jackson of the New York Shakespeare Festival sends Dr. King a "discussion letter" to raise the issue of desegregating the arts. Nationwide, new arts programs will emerge and existing organizations funded as part of "Great Society" programs. Jackson calls for an effort to prevent discrimination in such programs now rather than attempting to dislodge discrimination after it becomes further entrenched. She outlines the beginning of a response to the issue.