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This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
Joan Daves writes to Dora McDonald regarding copies of books that she requested Dr. King to autograph for the libraries of Mr. Enoch and Mr. Weybright. She asks Dora about their whereabouts and adds a request for Dr. King to autograph a copy for herself.
Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.
Ms. Fischer writes to confirm a conference meeting, for an interview with Dr. King. She requests his presence at an informal dinner to discuss details about the program, for which his interview will be taped. Finally, she concludes by extending formalities to Dr. King's family and conveys her interests in interviewing them as well.
Dr. King expresses gratitude to Mrs. McConnell for her support of his work. He also comments on the importance of adopting nonviolence principle to resolve conflicts internationally among nations, as well as to resolve social problems at home.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
Morehouse College President Benjamin E. Mays encourages the institution's board of trustee members to participate in the Centennial Convocation platform party. President Mays also encloses a calendar of events for the College's 100th Anniversary week.
On his way to turn themselves in to Birmingham jail again in 1967, Dr. King writes this article in longhand, asserting the purposes of the civil rights activists' civil disobedience. Their unjust incarceration, he states, will allow them to bear witness to an unjust justice system, from Bull Connor's dogs to the US Supreme Court. The Court had just issued a decision supporting Connor's injunction forbidding the protests of the Birmingham campaign, which had led to his first incarceration there in 1963.
Reverend O. J. P. Wetklo explains his ideas of true democracy, which he gives a Christian foundation and compares to the natural world. He calls true democracy "a perfect brotherhood of man," and he argues that each individual member of society must take responsibility for the whole.