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Kenneth O'Donnell sends this telegram to Dr. King encouraging the Reverend to attend a meeting with the President of the United States and several other Civil Rights leaders.
In this letter Ms. Daves addresses Mr. Schou's request to have copyright assignment to the speech which Dr King delivered at the University of Oslo, after receiving the Nobel Peace Prize. She stipulates to Mr. Schou's "first call" but stresses the importance of copyright protocol "after Oslo."
The Committee of Responsibility to Save War Burned and War Injured Vietnamese Children announces a program that will bring war-maimed children from Vietnam to the United Stares for medical treatment.
Moreland Smith forwarded a copy of Insight Broward Magazine for Dr. King to view. In this collection of articles, Jim Corvell expresses his disapproval of Alcee Hastings, a local NAACP lawyer, who was a candidate for the House of Representatives. Coryell heatedly describes his efforts to thwart what he called "the [N]egro racist's political plans.
Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
On behalf of the Council on Human Relations of Greater Atlanta, Chairman Mrs. John W. Stanley extends an invitation to an upcoming dinner meeting where Mrs. Eliza Paschall, Executive Director of the Community Relations Commission of the City of Atlanta, will be honored. Morehouse College President Emeritus Dr. Benjamin E. Mays is scheduled to discuss "Black Power versus White Power" with the attendees.
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.
Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
This is a notice to all possible candidates for the degree of Master of Arts and Doctor of Philosophy in June or August of 1954. The notice explains what is required of those who wish to obtain their degree by these dates.
Dr. King expresses his political and social sentiments concerning the Civil Rights Movement. He feels that the federal government, more specifically the President, has not taken the necessary measures to promote change in a timely manner. Dr. King suggests three main ways the President can make a greater impact. First, he advises that the President be more aggressive in the legislative arena. Secondly, he recommends that the President use "moral persuasion" as a tool to eliminate racial discrimination. Lastly, Dr.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.
This is a resolution honoring Dr. King's life and work upon his untimely death.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.