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Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
Out of the many well wishes sent to Dr. King, he received one in particular from this New York inmate, Albert Adams. Mr. Adams wished Dr. King a full recovery and prayed that he would not, again, endure the same hardship.
Elmer Rovang expresses disdain for Dr. King's views on foreign policy and space exploration. Rovang even threatens to vote for George Wallace as President in order to counter Dr. King's "destructive" ideology.
Dr. King announces a nationwide campaign to give Americans an opportunity to vote on the Vietnam War. He explains that the local initiative is a unique and dramatic way for the people to deliver their mandate against the war.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
J.V. Jones questions whether Dr. King's position on the Vietnam war is helping the black race because he believes otherwise. Jones also encloses a Walter Winchell article from the Los Angeles Harold Examiner.
Michigan inmate Rayphil Clark urges Dr. King to assist him with receiving fair treatment during his incarceration. Clark lists multiple situations where Negro employees and inmates are intimidated by white prison officials. Most importantly, Clark feels that he is constantly being singled out and subjected to horrible treatment. According to Clark's description of prison officials, "they are more concerned with racial vengenaude then they are re-habiliation."
Frederick E. Wallin, of Alderson-Broaddus College, invites Dr. King to debate Fulton Lewis III. The debate will be sponsored by the Young Americans for Freedom. Television and radio coverage will also be available.
Mr. Cassat, Treasurer for the National Council of Churches, informs Dr. King about the benefits of the organization's Gift Annuity Program. He also encloses a brochure that outlines the various details of this innovative initiative.
Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
The Student Nonviolent Coordinating Committee extends gratitude to Dr. King for his deep commitment to the concept of nonviolence and a free society while he is incarcerated in the Dekalb County Jail.
Dr. King responds to a letter from Joanne Adams, a teenager from Central High School, stating that letters like hers from young people around the country inspire him that youth are so conscious of the issues that affect our world.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
The U.S. Secretary of Commerce, Luther Hodges, sent this letter to Dr. King on the eve of the passing of the Civil Rights Act of 1964. He writes that he, King, and President Johnson share enthusiasm over the bill and are positive for the future of America. Hodges asks for Dr. King's continued aid in leading the nation to comply with the bill and, in the words of President Johnson, "eliminate the final strongholds of intolerance and hatred."
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.
Operation Breadbasket, unemployment, poverty, nonviolence, Negro voter registration, and a financial report are just several of the topics covered in this informational pamphlet detailing the ways in which monies were divided amongst the many functions of the SCLC.
This February 1967 issue of the "Mobilizer: To End Mass Murder in Vietnam" focuses on James Bevel's direct action anti-war demonstrations. As National Director of the Spring Mobilization Committee to End the War in Vietnam, Bevel outlines his strategy to launch a national movement involving community churches, students, labor groups, and others. The initiative is designed around a march to be held on April 15, 1967 in San Francisco and New York.