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Finley Drewery writes to the NAACP seeking aid for his upcoming criminal trial. He asserts that the state has no hard evidence against him and that his court appointed attorney is trying to make him pay $3,000 to mount a defense in court.
Dr. King writes Berl Bernhard, Staff Director of the Commission on Civil Rights, to introduce him to Mrs. Walter Lee Mengledorff. Mrs. Mengledorff is a resident of Savannah, Georgia, and "has concrete evidence on voting irregularities in Chatham County, Georgia. She is interested in bringing the whole matter to the attention of the Commission on Civil Rights.
This article from The Topeka Daily Capital discusses Dr. King's stance on the Vietnam War. Dr. King verbalizes his stance after seeing anti-poverty funds being used for war. The article also mentions civil rights leaders who are against joining both causes for civil rights and world peace.
In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
The President of the Planned Parenthood Association of Philadelphia expresses disappointment to Dr. King regarding his inability to personally accept the Margret Sanger Award in Human Rights. However, she states that Mrs. King was "a most eloquent substitute." Additionally, she reiterates a request for Dr. King to speak at the Philadelphia Planned Parenthood Association's Annual Luncheon on January 25, 1967.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
This is a draft of "The Vision of a World Made New," a speech that Dr. King delivered during the 1954 Women's Auxiliary Convention. President Nannie H. Burroughs invited Dr. King to address the group's annual meeting where he condemned imperialism, colonialism, and segregation.
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
Dora McDonald writes Blandena Lee Kossodo expressing that Dr. King is honored to have been offered to write the introduction to her book. However, Dr. King has to decline because he is writing his own book and for other publications.
This letter from the Executive Director of Citizens' Crusade Against Poverty encloses a statement regarding the 1966 Amendments made to the Economic Opportunity Act.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.