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Mrs. King expresses her appreciation for the opera tickets that Mr. Robinson gave to her and Dr. King.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
Harry D. Gideonse, President of Freedom House, sends Dr. King two reports concerning international relations between the United States and Asia. The first of the two is a report on the international policies that have been implemented between Western nations and the countries of Asia. The second is a report that tracks the progress of freedom throughout those regions.
Evelyn E. Rawley writes Billy Mills, chairman of the Democratic County Central Committee, to express distaste for Mills' choice of colleagues, political activity, and lack of reason. Rawley affirms that Mill's irresponsible actions are an obstacle to democratic practices.
This 1960 fundraising letter is from the Alumni Association of Mrs. King's alma mater, Antioch College. The fundraising committee for the Alumni Association sent this appeal to Mrs. King as a request for her continued support.
Here Joan Daves requests a table of contents for Dr. King's "Where Do We Go From Here" in order to write a description for the catalog.
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
This invitation was sent to Dr. and Mrs. King, inviting them to attend a concert celebrating the inauguration of President John F. Kennedy and Vice President Lyndon B. Johnson. The concert features Mischa Elman, a Russian emigre and famed musician.
This handwritten outline reflects a sermon delivered by Dr. King at Dexter Avenue Baptist Church in January of 1954. The sermon is structured around "The Parable of the Talents" taken from Matthew 25:14-30. Dr. King highlights how the passage assures a "reward for faithfulness."
Dr. King informs Mr. Heiskell and Mr. Randolph that he will not be able to attend the emergency convocation. He also notes why this convocation is needed.
Baynard Rustin notes the recent violence against three Negro male volunteers in the voter registration drive. Mr. Rustin describes the death of these men as acts that violate the "constitutional rights" of the Negro people. In the hopes of Mr. Rustin, this occurence will initiate a new force of the nonviolent movement.
The Spring Mobilization Committee to End the War in Vietnam outlines a list of requests for its members, including weekly communications and completed bus questionnaires.
Edna McKinnon praises Dr. King for his wonderful work with the SCLC and its effect on the "entire world." She agrees with Dr. King's nonviolent philosophy and approach to American military intervention in Vietnam. Ms. McKinnon is the sister of Jeanette Rankin, the first woman of Congress, and the only member to vote against U.S. entry into both world wars.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.