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New York lawyer Arthur Kinoy was ejected from the hearing room of the House Committee on Un-American Activities in Washington following a heated legal argument. Seven other lawyers withdrew from the proceedings following Mr. Kinoy's ejection.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
Martine shares with Dr. King strong feelings of opposition to the government drafting men for the war in Vietnam. He also comments on statements made by Eartha Kitt at a White House dinner hosted by Lady Bird Johnson, addressing the correlation between juvenile delinquency, crime, and war.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
Joseph Kapica, a freelance writer from Connecticut, requests special commentary from Dr. King regarding the issue of interracial adoption. Kapica writes about interracial adoption based on findings from the Child Welfare League of America.
Dr. King writes to President Johnson proposing the conversion of the Greenville Air Base to a center for training and housing for poverty-stricken Negro citizens of the Mississippi Delta. He urges that the program be coordinated by federal officials and representatives, that action be taken to provide decent housing and nondiscriminatory training programs, and that clear-cut procedures for evaluation be established.
Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
Dr. King responds to a previous correspondence from Mr. Eugene Exman of Harper and Brothers Publishing. The content of the letter references Dr. King's discussion with Mr. Mel Arnold, regarding his sermons being transcribed into a manuscript. The sermons would eventually be compiled into what would be Dr. King's second book, "Strength to Love."
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
The Prime Minister of Jordan, Wasfi Tell, invites Dr. King to visit Jordan during his upcoming pilgrimage to the Middle East. Minister Tell assures Dr. King that his pilgrimage will be regarded spiritually, and not politically.
B. J. Mason deplores how justice is not yet color-blind, at least in Alabama. Mason states that Mr. Boykin's right to "due process of law" is being violated. Edward Boykin admitted guilt to a crime and was sentenced to death, but the trial judge had not ensured that the defendant understood the plea. The U.S. Supreme Court overturned the conviction in Boykin vs. Alabama (1968), citing the Fifth and Fourteenth Amendments.
Dr. King responds to Mrs. Fillmore's previous letter, offering some suggestions to help her. He apologizes that he cannot use SCLC funds because that money is currently in use for the civil rights struggle. Dr. King suggests alternative organizations and programs that may offer her assistance.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.