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Reverend Walter E. Fauntroy's keynote address to the SCLC informs his listeners of the trials and the triumphs of African-Americans in the US. Fauntroy focuses primarily on the subject nonviolence and provides his listeners with a summary of the progress that blacks have made since the start of the Civil Rights Movement.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
Jim Morton communicates the results of the executive committee conference call in preparation for a board member conference call at a later date. The Urban Training Center for Christian Mission is dedicated to community action and supports additional organizations. The training center is attempting to input a new training program and have appointed three staff positions.
A critic writes Dr. King a carefully constructed letter to share her view on his Vietnam War stance. As a widow of a late Korean War veteran, she claims that Dr. King's position undermines "everything that our fighting men, down thru the long, long, years, have fought and died for." The widow questions Dr. King's combination of civil rights and peace movement issues, and asserts "patriotism is one of the factors free men live and prosper under!"
Ned and Augusta Thomas write Dr. King asking if SCLC is truly a "nonsectarian agency," then why is the word "Christian" a part of the name? They also state that they "strongly back" Dr. King's stand on Vietnam.
John R. Loch, Director of the Student Union at the University of Pittsburgh, thanks Dr. King on behalf of the Public Affairs Committee for his visit to the University. He also encloses a copy of the "Pitt News" that reported his visit.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Morehouse alumnus James T. Hale invites Dr. King to speak to the community in Clarksville, Tennessee. He expresses how the majority of the community has not had the opportunity to hear Dr. King speak and asks that Dr. King provide a possible date.
An early foreshadowing of his nonviolent philosophy, Dr. King advises Negroes of a particular course of action they should adhere to in order to properly equip themselves to combat racial injustice. Seeking to avoid both complacency and hostility, he challenges those who desire self-satisfaction, as well as those who seek to pacify their oppressors, by proposing the idea of one having both a tough mind and a tender heart.
The executive board of the Milwaukee Operation Breadbasket informs Dr. King of the works and efforts of their organization. The SCLC's Operation Breadbasket originated the very principles and methods in which the Milwaukee chapter operates. The chapter has initiated many employment opportunities and increased the economic status of the Negro community. Dr. King is requested to provide them with the official documentation to charter their chapter of Operation Breadbasket. Furthermore, they would greatly appreciate the opportunity to see Dr. King in an appearance in Milwaukee.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
Dr. King thanks Rev. S.J. Wickliffe for his financial contribution. Dr. King also stresses that, despite his schedule, he will have his secretary type out Rev. Wickliffe's manuscript and then review it to figure out why it has not been published.
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
P.M. Smith, Dr. Ruden's secretary, writes to Miss McDonald to express gratitude for Dr. King's consideration in attending the European Baptist Federation Conference in Amsterdam.
Per Dr. King's request, Ms. Dora McDonald forwards the sermon "The Man Was A Fool," to Mr. Mel Arnold of Harper and Row Publishing. The sermon is to be included in a forthcoming book of Dr. King's sermons.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."