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In this letter, Genevieve Young informs Joan Daves of the notes created for the manuscript of Dr. King's book and questions about the sources of some of Dr. King's facts.
A seminar will be held in New York concerning the Christian and Jewish perspectives on the "meaning of Israel in the wake of the recent Mid-East crisis." The newsletter also states who will speak and what qualifications they posses.
David Mays, Chairman of the Department of Speech and Theatre at Austin Peay State College in Clarksville, Tennessee, participates in a continued correspondence with Dora McDonald. Mays inquires if the speech he requested will be under separate cover, as it was not enclosed in the recent letter. He also requests Dr. King's permission to make copies of the speech in order to pass out to students in his Principles of Rhetoric class.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
Mr. Lucas requests Dr. King's legal assistance regarding a manslaughter trial against a white man.
Dr. King has been invited to visit Israel. While they are delighted to have him, because of the demands of the Civil Rights Movement, it is suggested that he make this visit while he is at the meeting of the Organization of African Unity in Ghana in order to be considerate of his time.
This workbook is an extension of the SCLC Conference Citizenship program "designed to acquaint citizens with the way in which our government is run and to help them meet voting requirements." This resource tool features a number of vocabulary-building, arithmetic, reading comprehension, and spelling exercises to better equip voters with the knowledge to "fight against prejudice and loss of human rights in education."
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Mr. Sandperl writes to Dr. King regarding the direction of the SCLC. He suggest that the SCLC continue to represent social change and uphold the principles of nonviolence. However, in order to succeed, Mr. Sandperl believes that it should be done from a universal view, instead of from a Negro perspective.
Rabbi Maurice Eisendrath, President of the Union of American Hebrew Congregations, thanks Dr. King for speaking out not only against the Vietnam War, but also in support of helping the poor. Rabbi Eisendrath tells Dr. King that he has"ignited the conscience of America, as no other man, on the struggle for racial justice."
This article explains Ella J. Baker and John R. Salter were added to the New Orleans based Southern Christian Educational Fund shortly before its headquarters were raided by more than 100 policemen on October 4th.
Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.
Mrs. F.B. Farquharson expresses her gratitude after reading a letter and memo that was sent from Dr. King and the SCLC staff that deeply moved her in a manner in which she feels compelled to share the contents of both with a few of her comrades.
These notes are from an introduction written about Dr. King and presumably delivered before he gave an address. Dr. King, who remains unnamed, is presented as a man whose record precedes him given that his life and work has had so profound an impact upon his time.
Henry Gerner applauds Dr. King on his accomplishments and what he is doing for the Civil Rights Movement. He also invites Dr. King to speak at Bowling Green State University, a request that is echoed in a letter from Donald Stricker.
Baynard Rustin notes the recent violence against three Negro male volunteers in the voter registration drive. Mr. Rustin describes the death of these men as acts that violate the "constitutional rights" of the Negro people. In the hopes of Mr. Rustin, this occurence will initiate a new force of the nonviolent movement.