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Dr. King acknowledges Mr. Andrews' commitment to racial justice and expresses gratitude for his encouraging letter. Dr. King states that the most important contribution to justice anyone can make is a "thorough examination" of one's own behavior.
Vincenzo Lapiccirella invites Dr. King to a symposium for philosophers, cardiologists, and theologians. The purpose of the meeting is to discuss the relation of health illnesses to psychological and emotional state. The symposium will be sponsored by the mayor of Florence and the Scientific Carlo Erba Foundation of Milan. Lapiccirella hopes Dr. King will be able attend this grand event.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Included in this letter to the board members of the Urban Training Center for Christian Mission are several pertinent documents from the organization. The author of the letter, Jim Morton, informs the reader of an upcoming board meeting and encourages them to turn in an application for "The Now Thing" as soon as possible.
David Bilk, representing the British National Union of Students, requests that Dr. King present a lecture series for the larger British Universities explaining the past, present, future of the Civil Rights Movement in the United States.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
The Southern Christian Leadership Conference, the Unitarian Universalist Association, and the American Friends Service Committee have each established a James Reeb Memorial Fund. The purpose of these funds are to provide financial assistance to those who are personally involved in the struggle for equal rights. James Reeb was a white civil rights activist who was brutally murdered by white segregationists in Selma, 1965.
This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
This 1967 SCLC news release details the passage of a law forbidding racial discrimination in housing in Louisville, Kentucky. It also details the role that SCLC and its sister organizations had in bring about this legislation.
Dr. King applauds the students participating in sit-in demonstrations and states that the leaders must develop a strategy for victory. He suggests topics for discussion including: creating an organization, a nationwide selective buying campaign, training for jail not bail, further exploration of nonviolence, and taking the freedom struggle into every community without exception. These suggestions led to the formation of the Student Nonviolent Coordinating Committee (SNCC).
Rev. Hewitt, pastor of the Grace United Church in Gananoque, Ontario, congratulates Dr. King on being awarded the Nobel Peace Prize. He also extends an invitation to Dr. King to vacation with his family at Half Moon Bay.