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In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also stated that Dr. King had a meeting later that afternoon on December 12, 1962 and would like to scheduled a meeting with Rev. Wallis for earlier that day.
Mr. Fred C. Becker writes to Dr. King about his speaking engagement, lectures, and attendance at special meetings. He requested that Dr. King would send a list of speaking engagements in as advance as possible. The publishers wanted the opportunity to allow the public to be aware of his speaking schedule, so they may be able to purchase his books.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
This seasonal greeting card and wedding photograph was sent to Mrs. Coretta Scott King and family. Affectionately addressed to "Corrie," the card provides an update on the couple's employment and future plans. The couple also thanks Mrs. King for the picture she sent of her "two lovely children" last holiday season.
W. O. Gill expresses his gratitude for the generosity that Coretta Scott King extended to him. He then tells Mrs. King that his secretary is sending her a check for $2.00, and that he looks forward to being able to visit with Dr. King. He ends the letter with a quote from the bible.
Pearce Godfrey forwards to Dr. King several letters that he has written concerning his views on United States involvement in Vietnam, the usage of "under God" in the pledge of allegiance, and John F. Kennedy's statement before the United Nations that "life is unfair."
Dr. King acknowledges Mr. Gambaccini's request to the Pope for peace regarding the Vietnam War. Dr. King adds, "As the strength of our world's weapons increases and the war in Vietnam continues to escalate the crying need for world peace becomes greater and greater."
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
This newspaper article describes efforts of Dr. King in seeking aid for Negroes in Northern cities slum areas and the formation of a third political party to run in the 1968 Presidential Elections.
Dr. King writes on the topic of "The Negro Goal: More and Faster." King highlights the black political and social climate in 1964 and discusses how the act of nonviolence gave blacks hope.
Dr. King's sermon "Love Your Enemies" is inspired by the life and message of Jesus Christ. According to the Bible, one must love not only those who love them, but also those who attempt to harm them. Dr. King is empathetic towards those who find it difficult to follow this practice, but regards it as necessary.
In this address to the Harvard Young Republicans Club about the Vietnam War, Senator Mark O. Hatfield provides historical background on the conflict, defines the driving force of Ho Chi Minh as nationalism not Communism, and recounts the numerous times the U.S. has spurned overtures to negotiate a settlement. He proposes a political settlement after a suspension of bombing and de-escalation of the war. Hatfield first publicly opposed the Vietnam War as Governor of Oregon; he was the first prominent Republican to express opposition.