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Richard Actise-Grande notifies Dr. King of an enclosed advance copy of Look Magazine. Actise-Grande believes that articles by Eric Sevareid, a former CBS news reporter and war correspondent, and Senator Edward Brooke will be of special interest to Dr. King.
Maj Palmberg, Cultural Secretary for Abo Akademi University in Finland, inquires about Dr. King's availability to speak to students regarding the Civil Rights Movement. Palmberg suggests raising funds in an effort to further Dr. King's nonviolent endeavors in America. Palmberg wrote Dr. King invitations to speak on numerous occasions.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
"Washington Afro-American" Editor Chuck Stone forwards Rev. Wyatt Walker the resumes of individuals that might be suitable to work as a public relations specialist for the SCLC. He urges that Walker and Dr. King carefully examine the resumes and respond to "the more outstanding candidates."
Dr. L. K. Jackson of St. Paul Baptist Church writes to President Kennedy regarding "barbaric" demonstrations against Negroes in the South.
Dr. King received this letter from Doubleday & Company, regarding offering Dr. King royalties to write his first book. The owner/publisher of Doubleday, Clement Alexandre, tried to persuade Dr. King to work with them on a book that would expand his base of influence. The book would relate to issues of civil and political issues.
Robert Sandberg criticizes Dr. King for his recent statements on the Vietnam War. Mr. Sandberg states that Dr. King's position has now undermined his effectiveness as a leader in the Civil Rights Movement.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
This postcard from an anonymous author contains a newspaper clipping which was published in the Athens Daily News. In the article, Archie Moore, former light heavyweight champion, gives his views about a "guaranteed national income."
Mrs. A.P, Boynton, chairman of the Dallas County Voters League, informs Dr. King of unjust treatment towards colored women employed at Dunn's Rest Home. Due to physical abuse from the rest home's owner Charles E. Dunn, many of the women left. The Dallas County Voters League also requests a sewing machine from Dr. King to assist the women with "gainful employment."
Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."
Stanley D. Levison sends Dr. King an article from The Washington Post titled "The Lonesome Road," which is a review of Dr. Kings book, "Where Do We Go From Here: Chaos or Community?" Martin Duberman, the author of the article, explains Dr. King's reasons for writing the book, and Duberman also provides a favorable review of the publication.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
Mary Gottesfeld, president of the Community and Social Agency Employees Union, writes Dr. King expressing pleasure in contributing more to Dr. King's organization. She also reminds him of the thousands that are behind his cause.