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The Spring Mobilization Committee, which sought to end the war in Vietnam, compiles a list of approved slogans and placard designs.
Hugh Bingham, Associate Editor of the London Daily Mirror, requests help planning his trip to the United States to report on the "progress and processes of integration." He explains that, in addition to the political aspects of integration, he would also like to write about the people involved in the movement.
Dora McDonald writes Dr. James Dixon to express Dr. King's joy in his ability to accept Dr. Dixon's invitation to speak at Antioch College's commencement.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
Dr. King apologizes for his late reply to Lillian Robertson of the Baptist Pacifist Fellowship, a division of the American Baptist Convention. He informs Mrs. Robertson that he will be preaching for the American Baptist Convention as a whole, so he will be unable to speak to the Fellowship in a smaller setting.
Dr. King documents a quote from British statesman John Morley regarding the morality of war. Dr. King refers to the quote, taken from Morley's publication "Recollection," as a "grand, potent monosyllable." Following the citation, Dr. King comments, "This is an agnostic talking."
In this letter. Joan Kasabach is writing Dr.King to notify him of a speech program she is launching at Bloom Township High School and Community College. Kasabach request that Dr. King offer any comments or suggestions to add as she is developing the program.
In this letter Ms. Daves addresses Mr. Schou's request to have copyright assignment to the speech which Dr King delivered at the University of Oslo, after receiving the Nobel Peace Prize. She stipulates to Mr. Schou's "first call" but stresses the importance of copyright protocol "after Oslo."
Philip E. Jones, a SCOPE volunteer, recollects a "terrible night at Canton, Mississippi" where he met Dr. King and was assigned the duty to find Rev. Young. Jones invites Dr. King to speak about civil rights issues at Juniata College where he is enrolled.
Dora McDonald responded to Frank Elliott's letter regarding Dr. King's schedule. Additionally, She requested for Elliott to send out an annoucement to people who had been requesting Dr. King's book "Strength to Love."
Debby Hopper, a 17-year-old from the Boston area, writes Dr. King to discuss prejudice in America and relates what she believes to be the hypocrisy of whites in her community. She also offers Dr. King words of encouragement in his fight for civil rights.
Dr. King writes Rev. Jones of Greater Piney Grove Baptist Church in Atlanta to acknowledge receipt of his contribution to the Albany Movement. Dr. King informs Rev. Jones that his check will be forwarded to Dr. William G. Anderson, founder of the Albany Movement, to assist in the work of the desegregation alliance.
This outline of the initiative of The Chicago League of Negro Voters titled "The Chicago Plan," was constructed in a effort to bring together the Negro Voters in the city of Chicago in 1959.
Rev. Richard Smith expresses his political views on the possible re-election of Adam Clayton Powell. Smith explains to Dr. King and other leaders that to rally for Mr. Powell is to ignore the moral character of man.
The National Council of the Churches of Christ is a unified body of Christian faith groups. Presented here is an organized contract outlining the official rules of procedure for the Department of Racial and Cultural Relations.
Ms. Bessie A. Ring, a representative from the Boston University Graduate School registrar's office, highlights and outlines various changes that have been made to the leaflet on the "Preparation of the Dissertation for the Ph.D. Degree."
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.