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Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.
This booklet outlining the priorities, policies, and programs of the Citizens Crusade Against Poverty.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.
This document lists speakers for rallies in New York and San Francisco and gives a short biography of each person. The speakers include people such as Dr. Benjamin Spock, Dr. King, Rev. James Bevel, Floyd McKissick, Julian Bond and others. The document also lists folk singers for each rally location, a list that includes Pete Seeger.
Mary L. Bryant writes Dr. King seeking help. She is a mother of eight and in desperate need of used clothes for her children. Her appeal comes as a result of financial hardship due to covering the medical expenses of a child with a serious illness.
This flyer outlines the platform for the Chicago Freedom Movement's Tent-In. This organization, based out of Warrenville, Illinois, sought for equality in housing and was an initiative of the SCLC and Al Raby's Council of Federated Organizations.
This article appeared in Dr. King's weekly People to People column in the New York Amsterdam News. In it, he discusses the efforts of the Southern Christian Leadership Conference and the Coordinating Council of Community Organizations in the Chicago Movement.
Here Maude L. Ballou is responding to Miss Frehse letter concerning questions about MLK's book "Stride Towards Freedom." Miss Ballou states that MLK's time schedule is too full to respond to her questions.
Rev. Abernathy received this correspondence from an individual disgruntled with a California politician. The document calls for reform and amnesty for poor people in America. The author's name, in this letter, is not clearly legible.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
Dr. King writes a proposal to the Democratic and Republican national conventions regarding the Constitutional rights and human dignity of Negroes. King warns the parties that "platforms and promises are no longer sufficient to meet the just and insistent demands of the Negro people for immediate free and unconditional citizenship." King earnestly requests the parties to ensure: Negro people in the South secure the right to vote, an end to terror against Negroes, and enforcement of the 1954 Supreme Court decision against school segregation.
Rodney Clurman, of the World Food and Population Crisis Committee, asks Dr. King if he can access his mailing list or circulate material that Clurman provides in an effort to end the famine in India.
In this letter Dr. King is expressing regret to Kjell Eide for the continued difficulty in organizing the peace mission. He currently aims to focus on the organizational plans for domestic issues, but would still consider a proposed alternative.
Ethel T. Elsea, Assistant Editor of Fleming H. Revell Company, writes Dr. King requesting to use his quotation in Frank S. Mead's unpublished book. Elsea also encloses a release form for the Reverend to sign and return.