Mr. Coffin congratulates Dr. King on his receipt of the Nobel Peace Prize. Mr. Coffin also provides Dr. King with information on the initiatives of the Darien Public Schools to further progress the civil rights movement.
The SCLC calls for an economic and social bill of rights to demand the inalienable rights to life, liberty and the pursuit of happiness for African Americans. It would include the right of every employable citizen to a decent job, the right of every citizen to a minimum income, the right to a decent house in a neighborhood of choice, the right to an adequate education, the right to health care, and the right to full participation in decision-making.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.
John L. Gregory informs Dr. King about the check dedicated to the SCLC. The Vermont Church Council is concerned with the Civil Rights Movement and contributes to Dr. King's organization to be an asset to the improvement of the American society.
This document outlines the problem of poverty in America and suggests active participation as the only answer to the issue of poverty. The author argues that the March of Poor People to Washington is an opportunity to become involved in the effort to counteract poverty in America.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
"Alive" magazine editor James G. T. Fairfield expresses gratitude to Dr. King for sending a copy of "Where Do We Go From Here." Fairfield also sends several copies of his magazine, a publication of Mennonite Broadcasting which published an excerpt of Dr. King's "Riverside" speech.
Two months before the famous "I Have a Dream" speech at the March on Washington, King used many of the same words, rhetorical techniques, and themes. King expresses gratitude and inspiration and warns against hatred and separatism at what he thinks is the largest US demonstration to date, a march in Detroit June 23, 1963. The legacy of slavery and segregation induced a false sense of inferiority in Negroes.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
Nina C. Brown writes Dora McDonald on behalf of Pennsylvania State University to thank her for arranging Dr. King's trip to the school.
Samuel Baskerville, of the Charleston Business & Professional Men's Club, wrote to Dr. King out of sympathy, for his nearly fatal stabbing at a department store in Harlem. Mr. Baskerville, on behalf of his organization, conveyed their delight in knowing of Dr. King's survival, per various press releases.
The citizens of Atlanta held a recognition dinner on January 27, 1965 to honor Dr. King for his Nobel Peace Prize. Tributes were offered by Mayor Ivan Allen, Jr., AME Bishop Ernest Hickman, Rev. Edward Driscoll of the Georgia Council of Churches, State Senator Leroy Johnson, and Roman Catholic Archbishop Paul Hallinan. Dr. King gave the address.
In an assessment of American labor,Dr. King poses the question, "are we as concerned for human values and human resources as we are for material and mechanical values?" Furthermore, he declares the necessity of legislative, political, and social action to rectify such failings of American society.