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This publication highlights collaborative efforts to support and expand the International Planned Parenthood Federation. The document highlights statistical data demonstrating the organization's successes in "voluntary fertility control," and references Planned Parenthood's conference scheduled in autumn 1966.
The SCLC Board of Directors issues a resolution at its Tenth Annual Convention that lists what it considers "flagrant injustices" which violate the rights of American workers. As part of the resolution, the SCLC requests that Congress make corrections to the National Labor Relations Act.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Don Slaiman of the AFL-CIO encloses a brochure titled "The Right to Strike and General Welfare." This brochure, which was developed by the Committee on the Church and Economic Life of the National Council of Churches, address problems and proposes solution to the Labor Movement.
Louise Dekker-Brus congratulates Dr. King on the Nobel Peace Prize and writes that their newspaper says that, in King, America has its Joan of Arc.
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Ardin Hardin writes to Dr. King thanking him for the invitation to the SCLC's convention, but informs him that he will not attend because he does not agree with Dr. King's views on the Vietnam War.
Two members of Parliament in Stockholm, Sweden hope to establish a fund among Christian Social Democrats and other Swedish organizations to support the SCLC. They request Dr. King's presence at a meeting in Gothenburg.
Mrs. Pauley provides a call to action amidst the troubles in Georgia so that everyone can participate to resolve the troubles.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
Jamer Framer, National Director of CORE, outlines several examples of legal and "extra-legal" harrassment of CORE and Freedom Riders by Mississippi officials.
Willis M. Tate, President of Southern Methodist University, expresses his gratitude for Dr. King's acceptance to come to the university. He assures Dr. King that his trip is welcomed and presents two alternative dates to address the student body. This address is part of the 50th Anniversary Celebration that Dr. King has already been invited.
Mr. Gould of the Fellowship of Reconciliation sends Mrs. King a compilation of writings about and by Phan Thi Mai, a Vietnamese student who self-immolated on May 16, 1967 in an appeal to end the war in Vietnam. Mai "decided to burn herself to make her voice heard by the war."