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This note, signed "A white citizen who likes good Negroes," warns that President Johnson is no friend to the Civil Rights Movement, only supporting African American voting rights to earn more votes for his reelection. It is unclear if both sides of this note were written by the same author. Both discuss how they are conscientious objectors, although they object to an integrated society, writing that "[No] high-class, intelligent persons (politicians excepted) will accept the Negro when he has an axe to grind."
Field Secretary Charles Sherrod invites friends of the SNCC to an emergency meeting to outline the direction of the student and Civil Rights Movement. The meeting is to be held at the Highlander Folk School in Tennessee which serves as a training ground for nonviolence and civil rights activities.
Here in this notecard, Dr. King expresses his ideals and philosophical viewpoints on Race Prejudice and the "evil" it entails.
Dana McLean Greeley, President of the Unitarian Universalist Association, asks Dr. King to lend his name to a letter addressed to President Lyndon Johnson. The letter, which was drafted at the request of the Inter-Religious Peace Conference, requests an interview with President Johnson. Dr. King's handwriting appears on the top right of this letter, saying that he would be happy to allow them to use his name in this context.
Dr. King congratulates Ann Herring on her new marriage and apologizes for misfiling her earlier letters asking him to perform her marriage ceremony. He assures her that if he had seen her letters, he would have made his best attempt to perform the ceremony.
Mayor Richard J. Daley discusses the issue of human rights in Chicago and the initiation of new programs. The mayor suggests a visit with Dr. King to acquire his intellect on this progressive plan. In addition, Mayor Daley informs Dr. King that he will be attending the National League of Cities Conference.
Mrs. King expresses her appreciation for the opera tickets that Mr. Robinson gave to her and Dr. King.
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
Joan Daves writes Mr. Katahira asking for an update on an offer by Shinkyo Shuppan Sha for Dr. King's book "Strength To Love." She also asks Katahira to inform Tetsuo Kohmoto that Dr. King's current responsibilities and engagements are restricting him from writing the preface.
Nancy Atkinson sends Dr. King a duplicate of the Time Magazine cover honoring him as the Man of the Year for 1963. He is informed that the cover will be a part of a traveling exhibit of other Time covers.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.