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In this letter Dr. King offers his gratitude to the Brown Brothers Harriman and Company for an anonymous contribution of company stock they forwarded. Dr. King also comments on why such contributions are needed.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.
Joan Daves explains to Emanuel Schreiber the terms and conditions surrounding permission rights to the distribution of King's speech, published by "Ramparts".
A. Morsbach writes Dr. King regarding his tour to the Holy Land. Having years of experience with group travel, Morsbach informs Dr. King that he plans to check the background of Concreta Tours. He further suggests that King investigate Concreta Tours prior to concluding final travel arrangements.
The Southern Education Foundation provides a detailed list of references concerning various opportunities, organizations and procedures related to higher education. This pamphlet was strategically designed to assist organizations and community leaders seeking to improve educational opportunities for students of color.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
This article states, Dr. King recently announced President Kennedy has request he submit for his signature a second Emancipation Proclamation.
Robert Goldsmith sends a contribution and expresses his support of Dr. King's Christian methods to attain full integration and civil rights. He discusses Dr. King's campaign to end the Vietnam War and asserts that the country is engaged in an immoral action in Southeast Asia.
In this heartfelt correspondence to Mrs. King, Rev. Joseph Roberts, President Elder of the West Detroit District for the AME Church, expressed sympathy for the death of Dr. King. In the letter, he acknowledges the enclosure of the hard copy of his spoken tribute to Dr. King. Seven years later, in 1975, Rev. Roberts would succeed Rev. Martin Luther King, Sr., as the fourth pastor of Ebenezer Baptist Church.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
In a testimony before the Senate Commerce Committee, Mississippi Governor Ross R. Barnett expresses his staunch opposition to President Kennedy's recent civil rights legislation. Governor Barnett goes as far as to associate recent Communist Party activities to the recent "racial agitation, strife, and conflict" emerging from the Civil Rights Movement.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Emma Kramer writes Dora McDonald concerning a cancelled contract for Dr. King. Kramer emphasizes how imperative it is for a letter to be written on Dr. King's behalf providing an explanation as to why he is unable to fulfill his commitment.