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In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.
This 1957 program with the theme "Dignity with Humility, Love with Courage and Justice without Violence" details an event of the Institute of Non-Violence and Social Change, in which Dr. King is featured as a guest speaker. Though his affiliation is listed as President of Montgomery's Improvement Association, Dr. King appeared as leader of the nascent Southern Christian Leadership Conference, formed January 10, 1957.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
Dr. King illustrates in his annual report the innovative changes that have occurred within the country, as well as the world. He also expresses the Republican stand point on civil rights and the constant concern of racism.
The Southern Regional Council releases a special report regarding Atlanta's "Plans for Progress," a program that gives the President's Committee on Equal Employment Opportunity power to require contractors to eliminate discrimination in the workplace. According to a study, only three of the twenty-four firms appeared to be interested in abiding by the "Plans for Progress." These were Lockheed, Western Electric Company, and Goodyear.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
Dr. King apologizes for responding to Mrs. Smock's letter over a year late, but extends gratitude for the invitation to her art exhibition. Dr. King affirms that if he is in Atlanta during the time of her exhibition he and Coretta will attend.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
This document contains questions and answers on the proposed Civil Rights Act of 1967 regarding federal and state jury trials, equal employment, fair housing, protection against interference with constitutional rights, and extending the life of the civil rights commission.
Diane Szymkowski of Villa Maria College in Buffalo, New York, writes Dr. King requesting campaign materials such as posters and buttons. She expresses their desire to conduct a campaign for the students illustrating multiple candidates.
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
This document invites Dr. and Mrs. Martin Luther King, Jr. to a reception to celebrate the birth of the Ethiopian Emperor.
In this letter, the secretary asks Joan the status of the Japanese Edition to "Strength To Love", since Dr. King hadn't had the time to write the preface.