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Vice President Nixon writes to Dr. King concerning the efficiency and effectiveness of the Civil Rights Bill. He expresses his gratitude for a previous correspondence from Dr. King and ensures his continued advocacy of civil rights legislation.
H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
The Clergy and Laymen Concerned About Vietnam requests financial support for their mission of ending the war in Vietnam.
Agenzia Letteraria Internazionale informs Joan Daves of an international meeting on the problems of New Africa in Palermo, Italy. It is noted that Santi Ando & Figli would like for Dr. King to lecture in Rome, Milan, Florence, Torino & Bolgna and provide photographs they may use in their promotion campaign for Dr. King's books.
SCLC National Executive Director Andrew Young addresses recent articles criticizing Dr. King's expressions on peace. Young argues that these attacks are largely based on misconceptions of Dr. King's views. He states that the media is quick to attack Dr. King, but whenever critics retract their statements, nothing is reported. To combat this, Young includes a sampling of accurate articles on Dr. King to "redress the imbalance."
This document is an article on the subject of Dr. King's new book, "Where Do We Go From Here: Chaos or Community?". The article sketches an overview of the book and makes synopses of various chapters.
This is the Tentative Programme of the Southern Christian Leadership Conference's Tenth Annual Convention. The convention was held in Jackson, Mississippi at a Masonic Temple and hosted by the Reverend Allen Johnson. The four day convention was themed "Human Rights - The Continuing Struggle."
Dr. King writes President Johnson about the issues Negroes are facing in Mississippi, where they were being denied the right to vote. King calls Johnson's attention to the Mississippi Freedom Democratic Party, which was engaged in a struggle for representation against the National Democratic Party as well as the political network of Mississippi.
Dr. King writes Paralee Fields to decline an invitation to speak at the commencement for Phenix High School. Dr. King explains that he is very busy with the Civil Rights Movement and has limited time for speaking engagements.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
The following document is an invitation program from the Rev. Dr. Manning and the Upper Room inviting guests to attend the 1966 Upper Room Citation at the Grand Ballroom, London Hilton Hotel in London, England.
Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.