Anita Davis, Gail Williams, and Joan Rockwell request an interview with Dr. King for their class project.
Mr. Fred C. Becker writes to Dr. King about his speaking engagement, lectures, and attendance at special meetings. He requested that Dr. King would send a list of speaking engagements in as advance as possible. The publishers wanted the opportunity to allow the public to be aware of his speaking schedule, so they may be able to purchase his books.
Max Goldberg asserts that the interview conducted with Dr. King a year ago serves relevance for the current progression attempts for the American Negro. Mr. Goldberg is attempting to produce copies of the interview and distribute them to various cities.
This document explains the purpose of an educational program on nonviolence. The document then goes into specific details on the curriculum taught in the workshops for nonviolence.
George S. Schuyler uses his weekly "Views and Reviews" column to voice his opinions about the lack of economic initiative in the Negro community.
The United Presbyterian Church in the U.S.A. releases a statement regarding funding for the Child Development Group of Mississippi (CDGM). After hearing statements from Marian Wright, the National Missions staff voted in support of funding for the CDGM. Mary Holmes Junior College has acted as the "enabling agency in channeling" money from the OEO to the CDGM.
Melvin Brisk, President of Quadrangle Books, requests that Dr. King read Clarence Darrow's book "Verdicts Out of Court." Brisk acknowledges Dr. King's limited time schedule and urges him to pursue a meeting with Darrow to discuss his publication.
In this letter Joan Daves requests from Ms. McDonald the required signatures from Dr. King for the contract for the Oriya-language edition of "Why We Can't Wait," which is to be published in India.
The following document is a cover letter of enclosed letters John A. McDermott sent seventeen Negro state legislators "congratulating them on their fight for fair housing".
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
This letter, dated January 23,1968, was sent among French colleagues who are in support of promoting understanding and cooperation between Protestant and Catholic educationists in America and France.
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
The University of Pittsburgh's campus newspaper, "The Pitt News," reports that Dr. King's speech drew a larger crowd than "John Kennedy, Theodore Sorenson or Herbert Aptheker when these men spoke at the University." Dr. King answers questions about issues such as Vietnam, Black Power, white backlash and Negro anti-Semitism. He also discussed the importance of an anti-poverty effort, particularly when examining what is spent on the war in Vietnam and the nation's space program.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
Mrs. M. Happe, a poor white woman, expresses gratitude to Dr. King for his campaign to clean up the slums in Chicago. She asserts that poverty is an issue, but education is the main problem and individuals cannot display appropriate behavior that they have never experienced.