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In this letter Senator Hubert Humphrey urges Dr. King to accept an invitation to speak at the annual meeting of the American Political Science Association.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
This document invites Dr. and Mrs. Martin Luther King, Jr. to a reception to celebrate the birth of the Ethiopian Emperor.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
Walter G. Peitsch asks Dr. King to support a resolution to reinstate Adam Clayton Powell to his seat in the United States House of Representatives and his Chairmanship of the United States Committee on Education and Labor.
Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
The McKeesport Branch of the NAACP invites Dr. King to be the guest speaker at its upcoming Human Rights Dinner.
This is the draft of a statement that Dr. King planned to make, concerning the state of politics in America. Dr. King expresses his disappointment in that "the quality of some of the men elected makes a mockery of responsible government," and urges African-Americans to "lose faith in a shallow 'good will' that provides nothing."
The SCLC establishes a new direction in which they are seeking to promote nonviolence on an international level by creating a universal human rights movement. Ira Sandperl details this new direction of the SCLC which includes the improvement of current political and economic issues.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
A correspondent from the American Broadcasting Company Network in Washington D.C. contacts Reverend Ralph Abernathy attempting to continue an interview previously scheduled with Dr. King before his death.
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.
In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.