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Dr. King writes Reverend Carlson to thank him for his recent telegram of encouragement and support. Dr. King states, "You may be confident that such reassurance provides us with an additional source of strength." Dr. King also discusses the philosophy of the SCLC.
The Session of the First Westminster Presbyterian Church, Yonkers, NY urges a "write-in" campaign to federal, state, or municipal legislators requesting action in the areas of open housing, equal employment opportunities and civil rights.
Roland Smith requests that Dr. King prepare a list of themes for the Baptist Training Union. Smith encloses a copy of themes from the previous year for Dr. King to use as a template.
Joan Daves forwards a set of tax forms related to the German edition of "Stride Toward Freedom".
Paul Stagg, Program Director of the American Baptist Home Mission Societies, invites Dr. King to attend their convention along with a delegation of pastors from around the country. One of the highly anticipated sessions of the convention centers around the theme, "The Gospel in a World of Revolution."
In this letter Robert K. Hudnut of the St. Luke Presbyterian Church offers an idea to Dr. King, namely to build a monument for those that have given their life in the line of civil rights. Hudnut proposes to call the monument "A Martyrs' Monument."
Don Rothenberg, the Assistant to the Publisher of Ramparts Magazine, sent this letter to Dr. and Mrs. King with an advance copy of the January issue. The magazine, which was associated with the New Left, reported on the napalming of Vietnamese children in the war. Upon reading this, Dr. King was moved to become more vocal against the Vietnam War, which he later did, starting in April of 1967 with his "Beyond Vietnam" speech.
Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.
Dr. Martin Shepard, co-chairman of Citizens for Kennedy/Fullbright 1968, wrote this letter to Dr. King after reading the Dr. King felt Robert F. Kennedy would be the best Democratic Presidential nominee in 1968. Dr. Shepard writes that they "share the same feelings about President Johnsons and his insane war in Vietnam" and encourages Dr. King to read the enclosed pamphlet and join their efforts.
This telegram originates from leaders of the Atlanta chapter of Operation Breadbasket and urges the Mayor to take action on employment opportunities for African-Americans.
Albert Raby responds to questions by Ernest Rather about Dr. King's statistics related to Negro housing conditions. He explains that Dr. King's facts were taken from the 1960 census, which he contrasts with statistics from the Department of Urban Renewal.
Attorney General Robert F. Kennedy writes to Dr. King regarding a case of civil disobedience in Albany, Georgia. He discusses the boycotting of Carl Smith's supermarket due to Smith serving as a juror in the civil action case of Ware vs. Johnson.
John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
"Crusade For Citizenship," an initiative of the SCLC, illustrates the importance of Negro voters in the South. The brochure incorporates important facts to implement emphasis on how imperative the cause is.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.