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"BELIZE"

Letter from MLK to Rev. A C K Arbouin

Friday, May 5, 1967
New York (NY)

This letter is in response to and appreciation of contributions, made to the SCLC, by Reverend A C K Arbouin.

Telegram from Marvin Rich to MLK

Tuesday, July 26, 1966
South Carolina (SC), New York, NY, New York (NY)

Marvin Rich informs Dr. King of a resolution that was adopted at a recent conference. The resolution called for a summit of civil rights leaders.

Letter From Otis Roberts to MLK

Friday, June 30, 1967
Washington, D.C.

Otis Roberts, a Grants Officer for the Department of Health, Education, and Welfare, asks that Dr. King send him a signed copy of the enclosed Grant Award for SCLSC's Basic Adult Education Project for Urban Negroes.

Telegram from MLK and Wyatt Walker to Burke Marshall

Monday, February 19, 1962
Washington, D.C., Shreveport, LA

Dr. King and Wyatt Walker send an urgent request for Burke Marshall to investigate the bombing of SCLC Board Member C. O. Simpkins' home in Shreveport, Louisiana. The two SCLC officials inform Mr. Marshall that the suspects were released for lack of evidence despite other information to the contrary.

Letter from Rev. R.T. Eissfeldt to University of Illinois President Dr. David D. Henry

Thursday, January 28, 1965
Illinois (IL)

Rev. R.T. Eissfeldt thanks Dr. David Henry, President of the University of Illinois, for forwarding to him Dr. King's letter pertaining to the SCLC's summer project.

SCLC Newsletter: February 1964

Saturday, February 1, 1964
Atlanta, GA, Georgia (GA), Alabama (AL), Mississippi (MS), Ohio (OH), Illinois (IL), Washington, D.C., Florida (FL), North Carolina (NC), Wisconsin (WI), SOUTH AFRICA

This SCLC newsletter covers items ranging from Dr. King's Nobel Peace Prize nomination to voter registration drives throughout the country. The lead photo features national civil rights leaders "summoned to the White House for a special conference with President Lyndon B. Johnson."

Letter from Wyatt T. Walker to S. I. Hayakawa

Tuesday, July 30, 1963
California (CA), Birmingham, AL, Alabama (AL)

Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.

Letter from Manie Callahan to MLK

Sunday, January 13, 1963
Brooklyn, NY, New York, NY

Manie Callahan expresses her admiration to Dr. King and informs him of the passing of her parents which left her with a five bedroom apartment. Callahan understands the lack of opportunity for Negroes in the south and offers her home to a deserving married couple looking for work. She trusts Dr. King's judgment of character and hopes to hear from him soon.

Letter from Aggie Smith to MLK

Tuesday, January 25, 1966
Chicago, IL

Aggie Smith invites Dr. King and his children to visit her school in Chicago, Illinois.

Letter from MLK to John Lee Tilley

Tuesday, October 21, 1958

Dr. King commends Reverend Tilley on writing the preamble of an unnamed document and offers a few minor suggestions for his consideration.

Letter to Dorothy Height from Dora McDonald

Thursday, January 5, 1967
New York, NY, New York (NY)

Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.

Antagonistic Letter

UNITED STATES OF AMERICA

Abraham Lincoln is referenced in this negative message.

Letter from The Very Rev. Raymond J. Swords to MLK

Friday, October 30, 1964
New York, NY, Massachusetts (MA)

Fr. Raymond J. Swords, S.J., President of the College of the Holy Cross, writes to Dr. King, expressing how joyous he was to hear that King was selected as the 1964 Nobel Prize Winner.

Letter from Corinne B. Hill and Harold Stassen to Dora McDonald

Thursday, January 12, 1967
Philadelphia, PA, Atlanta, GA

Harold Stassen correspond with Dora McDonald expressing gratitude for a letter sent a few days earlier. The letter involves a book to be written by Dr. King.

Letter from A. White to MLK

Chicago, IL

A. White reprimands the public use of fire hydrants and urges Dr. King to educate his "people" to avoid such actions.

Letter from MLK to Charles V. Arthur

Tuesday, July 23, 1963
CANADA, Birmingham, AL

Dr. King writes Mr. Arthur to thank the staff of Kitsilano Secondary School for their contribution to the SCLC.

SCLC Newsletter: Of Riots and Wrongs Against Jews

Wednesday, July 1, 1964
New York (NY), New York, NY, UNITED STATES OF AMERICA, Florida (FL), St. Augustine, FL, Mississippi (MS)

This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.

Letter from Thomas Hirst to MLK

Tuesday, November 1, 1966
CANADA, Atlanta, GA

Thomas E. Hirst re-extends Dr. King an invitation for a speaking engagement at the Law School Forum of the University of Alberta. The Law School Forum publicly presents many intellectuals to present to their audience and provide community service. Mr. Hirst asserts that Canada serves as a neighbor to the United States and is concerned with the Civil Rights Movement.

The Prayer of St. Francis of Assisi

Mr. and Mrs. Roberts sends a card bearing the Prayer of St. Francis of Assisi.

Letter from Joan Daves to Andrew Young

Friday, April 21, 1967
New York (NY)

In this letter, Ms. Daves focuses on Dr. King's speeches and discusses copyrighting issues.

Central Methodist Church Program

Sunday, August 18, 1957
Detroit, MI, Michigan (MI), Montgomery, AL, Alabama (AL), Atlanta, GA, Georgia (GA)

Dr. King speaks at the Central Methodist Church after a Sunday service regarding the work that he has done for the community.

Letter from Herbert J. Kramer to John W. Bloomer

Tuesday, February 13, 1968
Alabama (AL), Birmingham, AL

Herbert J. Kramer informs the managing editor of Birmingham News, about "America's New Commitment" and the "Plowshare Pledge."

What Is Salvation

Dr. King writes notes regarding several components of salvation.

Letter from Tom Cochran to MLK

GEORGIA, Alabama (AL)

Mr. Cochran highlights the need for more responsible leadership within the Civil Rights Movement and also more involvement from middle-class Americans.

In A Land Where Murder is Respectable

Alabama (AL)

This pamphlet, issued by the Southern Christian Leadership Conference, features a map of Alabama highlighting 18 murders of African Americans and white civil rights workers.

Letter from Marc de Jesus to Mrs. King

Friday, April 5, 1968

Marc de Jesus writes to Mrs. King following Dr. King's assassination.

Letter from Philip E. Jones to MLK

Thursday, October 6, 1966
Mississippi (MS), Pennsylvania (PA), Atlanta, GA, Alabama (AL), INDIA

Philip E. Jones, a SCOPE volunteer, recollects a "terrible night at Canton, Mississippi" where he met Dr. King and was assigned the duty to find Rev. Young. Jones invites Dr. King to speak about civil rights issues at Juniata College where he is enrolled.

Support Letter to MLK

Thursday, February 1, 1962
California (CA), Ohio (OH)

A Jewish man sends Dr. King a letter expressing his support for "Stride Toward Freedom" and informing Dr. King about his connection to the black community.

National Conference on Christian Education Brochure

Indiana (IN)

Dr. King was a featured guest speaker of the National Conference on Christian Education. This pamphlet lists the events of the program occurring during August 19-22 of 1958.

The Eternality of God Verses The Temporality of Man

This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.