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Dr. King quotes Friedrich Schleiermacher's "Speeches on Religion." The full title of this work is "On Religion: Speeches to Its Cultured Despisers.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Dr. King informs Attorney General Robert F. Kennedy that if the proposed Civil Rights Bill of 1964 is "weakened at any point" that civil disobedience will follow and it will be the fault of those that "watered down the bill."
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.
Dr. King addresses Rev. Ralph D. Abernathy informing him of the transportation cost and hotel expenses for his trip to California.
Bryan Fulks writes Dr. King expressing appreciation for his diligent work during the fight for social justice and human dignity. Fulks also mentions how elated he was when the editor of the "London Humanist" chose to enrich his article including a pictorial illustration of Dr. King riding through the southern region of the United States.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Mexican- American J. Chico Ramos gives his opinion to the Editor of The Wall Street Journal on racial issues in America. He objects to the claims that the Civil Rights Movement is going to help all minorities, because while they may benefit negroes, he doesn't feel they have ever benefitted anyone of his own nationality.