Digital Archive brought to you
by JPMorgan Chase & Co.
Moreland Smith forwarded a copy of Insight Broward Magazine for Dr. King to view. In this collection of articles, Jim Corvell expresses his disapproval of Alcee Hastings, a local NAACP lawyer, who was a candidate for the House of Representatives. Coryell heatedly describes his efforts to thwart what he called "the [N]egro racist's political plans.
Though a long time supporter of Dr. King, Robert Bondy, criticizes for Dr. King for mixing the issues of civil rights and Vietnam. He argues that speaking out against Vietnam has only further inflamed opponents of the Civil Rights Movement, and Dr. King has thrown back the movment "for a long time to come."
Dr. King informs Gerald A. Feffer that he is unable to accept the invitation to speak at Lehigh University. King states, "I can think of nothing that I enjoy more than discussing some of the vital issues of the day with college and university students."
In this standard response letter, Dr. King's personal secretary highlighted the progress made in his recovery from a nearly fatal stabbing in Harlem. It also notes that Dr. King would respond to his many "well wishes", once he had been cleared by his physicians.
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
Joseph Caputo, a graphic arts teacher from Russell Sage Jr. High School in Queens, New York, collaborated with his students on a booklet entitled, "Let My People Go." The booklet features various illustrations and verses; and focuses on themes prominent to Dr. King's life and work. The accompanying letter includes a dedication to Dr. King and Roy Wilkins.
Mr. Young expresses his appreciation for Mr. Bond, a founding member of SNCC, social activist, and politician in the state of Georgia. He urges Mr. Bond to continue the fight for racial equality despite major adversities.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.
This pamphlet provides information regarding the history, purpose and plans for the International Confederation for Disarmament and Peace.
Andrew Young, Executive Assistant to Dr. King, writes the Swedish Ecumenical Council's Nils Sundholm, informing him that Dr. King can accept his invitation to host a worship service in Sweden in December as part of his trip to Europe.
Marian Machesney writes Dr. King to praise the book "Stride toward Freedom." Machesny also explains the issues of a family where the children are in need of food and education while describing the help he has offered them. Mr. Macheaney expresses his wish to be ordained as a minister by the Western Christian Leadership ministers and states that he is ready to quite entirely if he does not receive the help or advice he has been seeking.
Dora McDonald sends Mrs. Libby a copy of Dr. King's sermon "Paul's Letter to American Christians." McDonald could not retrieve a copy of the address preached at the Riverside Church that Mrs. Libby requested.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
The Cincinnati and Midwestern Division of SCLC's Operation Breadbasket provides Tastee Bread Company with several recommendations concerning employment practices and involvement in the Negro community.
In this address delivered before the National Assembly for Progress in Equality of Opportunity in Housing, Dr. Paul Arthur Schilpp speaks about equality between races, "pure" race, and voting rights for Negroes.