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The Student Nonviolent Coordinating Committee's New York office of International Affairs, requests support during the August 27, 1967 boycott of General Motors. After declaring itself a Human Rights organization, SNCC requests support in the worldwide struggle for human rights, especially black liberation schools in the United States.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
A member of the Slovak Catholic Sokol expresses their respect for Dr. King's action against the Vietnam War. The author deems Dr. King a "patriot" and appreciates his spiritual profundity, as well as his intellect surrounding national politics.
The author informs Dr. King of her
inability to continue working for the SCLC due to conflicting personal issues and emotional instability. She asserts that the work of the SCLC is too important for her to remain "jumping around in the organization." She also informs Dr. King that the SCLC is family and that she is only leaving for personal reasons. Lastly, she requests that other primary members of the organization are informed of this departure.
Robert V. Doehne informs Dr. King of the great debates held by the Interfraternity Council of Lehigh University. William Buckley Jr. and Norman Thomas served as two controversial contestants in a past debate that received media coverage. Mr. Doehne requests Dr. King visit the campus and engage in the debate of this year.
Miss Dora McDonald provides Dr. King with a synopsis of updates regarding invitations and correspondences. She notifies Dr. King of the Ann Morris School of Arts attendance at Ebenezer Baptist Church, Eugene Carson Blake's response to Dr. King's acceptance to speak, and V. M. Herron requests of 300 "Black is Beautiful" pamphlets. In addition, she informs Dr. King of the recent telephone calls from various individuals.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
This document is a letter from Martha D. Kennedy to Dr. King in response to a previous letter from Dr. King in regards to a pilgrimage to Washington, D.C..
Joan Daves, literary agent to Dr. King, requests permission from Dr. King to proceed with the Japanese edition of his book "Strength to Love" per the terms outlined in her letter of April 13.
Dr. King’s handwritten notes report on SCLC Executive Board approval of four of his recommendations: a March on the State Capitol in Montgomery, a nationwide economic withdrawal from Christmas shopping to commemorate the tragic deaths of children in Birmingham, a massive direct action program in Danville, Virginia, and selective buying campaign in the South to get better jobs for Negroes
The Chicago Unit of The A&P Company seeks to build a relationship with the Negro community by implementing equal opportunity employment policies. In return, the ministers of Operation Breadbasket will bring to attention the extensive commitment the A&P Company has to the economic and social future of the Negro community.
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
Rodney Clurman, of the World Food and Population Crisis Committee, outlines Dr. King's itinerary for a global trip that includes meeting with officials from Scotland, the Pope in Rome, and travelling to New Delhi.
This draft of Dr. King's Nobel Peace Prize acceptance speech lends recognition to the nonviolent practices of those engaged in the fight for equality and civil rights.
This letter from Dr. King responded to a donation to the Southern Christian Leadership Conference from Mr. and Mrs. J. Parry Jones of Newton, Pennsylvania. Dr. King expressed deep appreciation on behalf of the multitudes who would benefit from the support.
The Editor of the Ceylon Churchman, Reverend Celestine Fernando, request a copy of Dr. King's letter from jail to publish in the magazine. Reverend Fernando is certain that this publication is a great message and will allow the church to re-evaluate its work.
Indiana Senator Birch Bayh thanks Dr. King for his note supporting Bayh's vote in favor of the 1964 Civil Rights Act. Bayh also thanks Dr. King for his concern regarding Bayh and his wife's recent accident. He includes a handwritten postscript in which he mentions the hope of meeting Dr. King in person.
Dr. King attempts to answer questions from white liberals concerning the progress and importance of the Civil Rights Movement.