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Dora McDonald writes Bob Alpert of the Hotel and Club Employees Union to thank him for his previous correspondence. Miss McDonald informs Mr. Alpert that she cannot fulfill his request to receive additional copies of Dr. King's article that was published in the "Nation." However, she recommends that Alpert communicate with Carey McWilliams, editor of the "Nation," to receive those copies.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
The Saskatchewan Teachers' Federation, a Canadian organization, congratulates Dr. King on being awarded the Nobel Peace Prize. The Federation extends an invitation to Dr. King to serve as the guest speaker, which will involve meetings in four to five cities. The year of 1965 is the "golden jubilee year" and their desire to have an extraordinary individual as their guest speaker.
Lee Wood writes to Dr. King explaining that the Democratic Party and Republican Party are "two shades of the same color." He suggests that because of his qualifications, Dr. King should run for President with Robert Kennedy as his Vice President.
This pamphlet details the history, programs and purpose of The Student Nonviolent Coordinating Committee.
This document contains a list of official religious representatives who will attend Dr. King's funeral.
Dr. King writes Hubert M. Humphrey to praise his "matchless, exhaustive and courageous leadership" in guiding the Civil Rights Act of 1964. For his effort, Dr. King tells Congressman Humphrey that he has earned the "sincere gratitude" of the international community.
In this letter, dated November 17, 1966, Jordan is requesting a meeting with King to discuss the efforts of Office of Economic Opportunity (O.E.O.). Jordan is Director of Public Affairs at O.E.O. King attended O.E.O.'s meetings with the Child Development Group of Mississippi a few weeks prior to this letter.
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
Dr. King is writing to express his deep appreciation for Mr. Flemming's contribution to the SCLC. He states that because of the contributors continuing support, the initiatives of the SCLC can persist forward.
Frank and Ann Smallwood enclose their annual membership fees for the SCLC. The Smallwoods express that they know Dr. King will experience financial difficulties because of his stand on the Vietnam War and they wish they could contribute more.
Mrs. Kennedy thanks Rev. Abernathy for the SCLC annual financial report and praises its contents. She also encloses a financial contribution and money for a copy of Dr. King's book "Strength to Love."
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.