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Patrick J. Ryan, the Campaigning Committee Coordinator at Maryknoll College, requests that Dr. King provide materials such as his political views, stickers, posters and more to support his political campaign and bring political consciousness to the student body.
This is a brochure describing the functions of the Southern Christian Leadership Conference. Subjects discussed in this brochure include the source of SCLC'S funds, community efforts, civil rights demonstrations, and information on its leadership training and citizenship schools.
Malcolm La Place of WMAL TV News writes Dr. King regarding his address to the Capital Press Club. He hopes to arrange a videotape session as well.
On this notecard, Dr. King references A.B. Davidson's book "The Theology of the Old Testament". This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
M.J. McGrayle from Chicago expresses his or her concerns to Dr. King. McGrayle does not understand some of the actions of African Americans and disagrees with Dr. King's marches. The author believes that many of the events taking place within the Civil Rights Movement are further separating the races, as "black people are afraid of" whites. As a white person, McGrayle states, "I lived in Birmingham, Ala[bama] and took the colored peoples part," though now in disagreement, will "do nothing more for the colored people."
William Caspe and Bruce Fleeger, representatives of the Northern Student Movement at Brandies University, inform Dr. King of their past civil rights efforts with Negroes in the south and their upcoming "Fast for Freedom" event. They request Dr. King's written endorsement of the program and ask that he encourage others to participate.
Mr. Clayton releases a statement concerning accusations made against Dr. King. In the statement, Georgia Attorney General Eugene Cook states that Dr. King refused to give him information him concerning a known communist named Jack O'Dell. Dr. King confirms that he has, in fact, cooperated with Cook and that O'Dell no longer works for the organization.
Japanese Representatives write Dr. and Mrs. King inviting them to the 13th World Conference against atomic and hydrogen bombs.
Five seventh grade boys wrote to Reverend Abernathy asking for information about the SCLC and the life of Dr. King.
This agenda for the Southern Leadership Conference meeting held on June 12, 1967, outlines the various speakers and their respective topics to be discussed.
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.
The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Ethel T. Elsea, Assistant Editor of Fleming H. Revell Company, writes Dr. King requesting to use his quotation in Frank S. Mead's unpublished book. Elsea also encloses a release form for the Reverend to sign and return.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.