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This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Harper & Row Publishers issued this press release to announce the arrival of Dr. King's final publication. The book, "Where Do We Go From Here: Chaos or Community?", was his first written narrative, since he was awarded the Nobel Peace Prize. The release also noted that the book would address Dr. King's perspective on racism, poverty and militarism. The tentative date of publishing, according to the document, was June 19, 1967.
U.S. Attorney Charles L. Goodson informs Dr. King that the Justice Department for the Northern District of Georgia intends to work closely with King by offering facilities and assistance.
This is a draft of "The Vision of a World Made New," a speech that Dr. King delivered during the 1954 Women's Auxiliary Convention. President Nannie H. Burroughs invited Dr. King to address the group's annual meeting where he condemned imperialism, colonialism, and segregation.
Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
Rev. Markham requests a response from Dr. King to an earlier letter. In the previous letter, Markham informed Dr. King that the Brotherhood Society of Beth Shalom Synagogue would like to present an award to Dr. King.
Dr. Kind addresses the press' claim that civil rights leaders are involved in the outbreak of riots in New York. He says that violence creates more social problems than it solves. He says that government officials need to take responsibility and help all American citizens gain justice and equality.
Beatrice Rossell wrote this letter to Dr. King on Independence Day in 1964, commending him on the passage of the Civil Rights Act of 1964 and enclosing a donation. She ends her note, saying "God bless you, your fine family, and the future of your great work."
On behalf of the SCLC and affiliated organizations, Dr. King requests permission from Stewart Udall, United States Secretary of the Interior, to use the Lincoln Memorial for a Service of Dedication to celebrate the One Hundredth Anniversary of the Emancipation Proclamation.
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
In a press release, Dr. King announces Rev. T.Y. Rogers as the Director of the Negro ministerial training, a project created by the SCLC. The purpose of this program is to provide training seminars for ministers, which will ultimately assist congregational members with employment, economic development, voter registration, and education.
Sidney Eisenberger sends a donation and words of encouragement to Dr. King. He praises Dr. King's work, particularly the focus on political involvement. He humorously writes that he hopes that he will one day be so unconscious of color that he will "feel free to regard a negro auto driver with the same venomous hatred I give to white drivers."
Frank G. Binswanger of the Philadelphia Civic Center, assures a recommitment to the cause for which Dr. King served and extends condolences to Dr. Abernathy regarding the loss of Dr. King.
Nancy Childs, a junior in high school, writes Dr. King to convey support in the fight for equality and civil rights in America. Childs is a student at an integrated high school in Detroit, Michigan and expresses her delight that Dr. King has the ability to stand up for his beliefs. This letter was drafted following the bloody assault against demonstrators during the first attempt to march from Selma to Montgomery on March 7, 1965.