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Ms. Fortson requests Dr. King contact her immediately regarding a press release to announce his upcoming pilgrimage. She informs Dr. King that both Jews and Arabs have shown "intense interest" in the trip.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
David A. Williams writes to Dr.King asking him to visit the local community center while on his trip to speak at the college in Manhattan, Kansas. He explains some of the trouble the local community is facing, such as a proposed highway that would disrupt his neighborhood and community center, as well as housing discrimination.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.
A former critic of Dr. King pledges allegiance to him after his bold and noble stance against the Vietnam War. Albert Duff, Jr. finally understands that color lines should not be a symbol of divisiveness. Duff feels that the world needs men of Dr. King's courage to speak from the Bible.
An unknown author warns Rev. Abernathy to protect himself from those who might try to harm him and other Negro civil rights leaders.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
Archie R. Crouch, of the Office for Communications, sends a personal letter to Dr. King using the United Presbyterian Church letterhead. He expresses his support for Dr. King's leadership against the Vietnam War and states that he meets many people that stand in opposition to the war. Crouch encloses recent issues of the publications New and Motive, which highlight the anti-war efforts taking place in the Presbyterian Church.
This SCLC news bulletin published around 1964, discloses information regarding Dr. King and others staying in the Birmingham jail. Also included are updates on the progress of the Civil Rights Movement in various cities, additions and changes within the SCLC and relationships with familiar and notable personalities.
Dr. King states his support for demonstrations by the Pennsylvania State Welfare Rights Organization.
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
This is transcript of a question and answer period following a news conference at which Dr. King made a statement regarding the Georgia State Legislature's refusal to seat Julian Bond after Bond announced his support of a Student Nonviolent Coordinating Committee (SNCC) news release opposing the Vietnam War. King led a protest rally to the state house.