Digital Archive brought to you
by JPMorgan Chase & Co.
Per Dr. King's request, Ms. Dora McDonald forwards the sermon "The Man Was A Fool," to Mr. Mel Arnold of Harper and Row Publishing. The sermon is to be included in a forthcoming book of Dr. King's sermons.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
In his regular column for the New York Amsterdam News, Dr. King discusses the unfair economic conditions of Negroes in America. He further explains how the employment rate of Negroes in America contribute to economic hardships.
Hosea Williams' Bi-Annual Report from the Department on Voter Registration and Political Education gives an overview of the department's work; lists the field secretaries, project leaders and field organizers; and summarizes SCLC's eight state programs.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
This poem titled "To The Gallant Black Men Now Dead" was written by Vincent Harding in dedication to Jimmy L. Williams. Private First Class Williams was an heroic black man killed in Vietnam and was refused burial in his hometown of Wetumpka, Alabama.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
Donald G. Brownlow from Department of History invites Dr. King to speak with students on the current issues of today, especially race relations in the United States. Dr. King's handwritten note in the margin indicates, "Can't go this academic year...Southern struggle."
Mr. Kirk, Director of the Institute for Research on Exceptional Children, writes to President Johnson expressing his desire for peace in Vietnam. Kirk suggests that Johnson appoint a Peace Commission consisting of Dr. King and others to help create solutions for ending the war.
This article on Dr. King appears in "The Klansman," a publication of the White Knights of the Ku Klux Klan of Mississippi. Dr. King, who is here referred to as the "Reverend Riot Inciter" and "Riot King," is alleged to have caused civil unrest in Leflore County and Greenwood, Mississippi.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."