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Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.
Dr. King conveys gratitude to Rev. C. B. Wilson of Southern Baptist Church for a contribution to SCLC. King explains the increasing expenses of the Civil Rights Movement at a time when liberals are redirecting their attention to the peace issue.
The Unitarian Church of Germantown requests Dr. King's presence during the Pulpit Schedule for 1962-1963. The organization is aware of Dr. King's endless schedule and provides him with a honorarium if he were to accept this invitation.
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
The Student Nonviolent Coordinating Committee concludes their annual conference with a rally featuring prominent student leaders. This program outlines the itinerary for the last event of the three day conference and includes SNCC's Statement of Purpose.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
Rev. McCracken, of Riverside Church in New York, informs Dr. King that he is scheduled to speak at two identical church services. The Church has added the second service because the New York World?s Fair will be open.
The President of the United Church of Canada, London Conference, writes Dr. King attempting to receive a notification of his availability to be the devotional speaker at their annual conference.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
Dr. King drafts a handwritten response letter. He informs the recipients of his pressing commitment to social justice.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
Sidney Eisenberger sends a donation and words of encouragement to Dr. King. He praises Dr. King's work, particularly the focus on political involvement. He humorously writes that he hopes that he will one day be so unconscious of color that he will "feel free to regard a negro auto driver with the same venomous hatred I give to white drivers."
Dr. King receives an invitation from Jesse Jackson to help with a fundraising project for SCLC's Operation Breadbasket.
James Douglas-Hamilton, the President of Debate Club at Edinburgh University, sends an invitation to Dr. King to speak at a debate against the motion "That Legislation cannot bring about Integration."
Dr. King thanks Dr. Wesley A. Hotchkiss from the United Church of Christ for his generous contribution of $11,000 to the SCLC. King includes a list of how they money will be spent to assist with voter registration.