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Dr. King expresses his appreciation for a previous letter sent by Donna Mitchell. He shares the gratification of knowing that young people are aware of "the changing world in which we live." King concludes by stating that correspondence from youth is always welcomed.
Mr. Rutledge and Mr. Wood inform several civil rights activists of the practices of the New York City housing agencies to exclude African Americans and Puerto Rican Americans from upper level administrative posts.
Norberto Ibarrondo, President of Children Organization for Civil Rights, writes Dr. King expressing their desire to replace "discrimination with brotherhood." Ibarrondo informs Dr. King of a fundraiser their organization sponsored and encloses the money as a contribution. Ibarrondo also states that their school is dedicating their yearbook to President Kennedy and Dr. King.
Marion Barry and Edward B. King, Jr. extend their gratitude to Dr. King for his work, which has helped the Student Nonviolent Coordinating Committee in its efforts.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
Ernest Evans is writing to Dr. King asking him to come by his home while he is visiting Chicago. Evans discusses the problems of his living conditions and the increase in the cost of living. He hopes that Dr. King will be able to bring about positive change for the community.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Philip Isely, Secretary General for the World Constitutional Convention, asks Dr. King to publicly declare himself as an election candidate as delegate to the Peoples World Parliament and World Constitutional Convention. He states that Dr. King endorsed the idea in the past and encourages him to pursue the candidacy.
The SCEF Executive Board asserts that the attack of black power is injuring the plight of democracy in the United States. The SCEF board declared "the idea of black power has a long and honorable history but it is currently being misrepresented in the news media in the United States."
TV Guide, in a letter signed by editor Merrill Panitt dated April 11, 1967, invites Dr. King to write an article of 1500 to 2000 words on the positive role television has played in fostering better relations between the races. The previous year, the magazine published a series on television?s impact on society that was largely negative. A proposed series for the 1967-1968 television season would recognize some of the good things television has accomplished. Dr. King is offered $1000 for the article.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.
The Spring Mobilization Committee to End the War in Vietnam outlines a list of requests for its members, including weekly communications and completed bus questionnaires.