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Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.
John Lazenby, Professor Emeritus at the University of Wisconsin-Milwaukee, encloses a donation to Dr. King. He further stresses that nonviolence is the prime method to solve problems around the world. Lazenby requests copies of Dr. King's anti-war speech delivered at New York's Riverside Church on April 4, 1967 to distribute to his friends.
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
Eva Rosenfeld writes Dr. King expressing her support of his stance on the Vietnam War, regardless of critics like the NAACP. She asserts that King's mentality is wise and "that hope for all of us lies in seeing these issues as one issue, an issue of our humanity."
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
Ned Griffin, a fourth grade student at Betsy Ross School, acknowledges Dr. King's great contribution to the United States. He explains that his fourth grade class would like an autographed picture of Dr. King for their bulletin at school.
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
Dr. King encourages Premier Pindling of the Bahamas to accept an invitation to address the Atlanta Press Club. Dr. King assures Premier Pindling that the invitation is a great opportunity to speak with leading journalists from all over the United States.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Dr. King's speech to the National Press Club in Washington D.C. was delivered a week after he was incarcerated in Albany, Georgia. This draft shows Dr. King's notes on his address about the Civil Rights Movement.
Dora McDonald informs Culbertson that Dr. King is grateful for the invitation to speak at a South Carolina fundraiser for the families of Medgar Evers and the children killed in the Birmingham church bombing, but will be unable to attend. Miss McDonald refers Culbertson to contact Roy Wilkins of the NAACP to be a possible keynote speaker.
Marlyn Roach requests an interview in hopes of a job with SCLC, as she is disillusioned with the antipoverty programs on which she has been working. She cites the cause of the "total failure" of the program to be the difference between the Negroes' and the state and federal government's objectives.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.