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Dr. King addresses his "Brother-In-Christ" requesting assistance for an up and coming March for Freedom held in Philadelphia, Pennsylvania. He makes three requests including financial and social support.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
C. Elden urges Dr. King to speak with Cassius Clay, who later changed his name to Muhammad Ali, about his refusal to be drafted into the military. Elden believes that Dr. King's influence will change Clay's mind and make Clay realize that citizens "must fight."
Dr. King acknowledges Mr. Gambaccini's request to the Pope for peace regarding the Vietnam War. Dr. King adds, "As the strength of our world's weapons increases and the war in Vietnam continues to escalate the crying need for world peace becomes greater and greater."
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.
Mrs. Camp expresses her gratitude for Dr. King's participation in the Fiftieth Anniversary Celebration ceremonies for the Women's International League for Peace and Freedom. Mrs. Camp requests permission to reproduce excerpts from his speech for use in publication of the organization.
Patrick J. Ryan, the Campaigning Committee Coordinator at Maryknoll College, requests that Dr. King provide materials such as his political views, stickers, posters and more to support his political campaign and bring political consciousness to the student body.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
B. J. Mason deplores how justice is not yet color-blind, at least in Alabama. Mason states that Mr. Boykin's right to "due process of law" is being violated. Edward Boykin admitted guilt to a crime and was sentenced to death, but the trial judge had not ensured that the defendant understood the plea. The U.S. Supreme Court overturned the conviction in Boykin vs. Alabama (1968), citing the Fifth and Fourteenth Amendments.
Jacob Seidenberg, the Executive Director of the President's Committee on Government Contracts, provides details on the agenda to the participants in the Religious Leaders Conference. Dr. King was one of those participants.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
Mr. House, a representative of WAAF radio station in Chicago, forwards a letter to Dr. King and mentions his hopes for Dr. King and Al Raby to do a weekly report about the Chicago Freedom Movement.
This article describes Dr. King's plans, as observed by a detractor, for the 1968 March of Poor People to Washington. The Associated Press reports that shacks and poor people from all over the nation will descend on the nation's capital to make the nation aware of their presence. President Lyndon B. Johnson, when reached for comment, said he hoped to work with the groups.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.