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Martha Roberts, of Scranton, Pennsylvania, chastises Dr. King for leading marches and speaking against the war in Vietnam. She expresses to Dr. King that his focus should be on teaching "your people" to learn trades, enhance education and accept gradual change.
The eighth grade class from Bret Harte Junior High School writes to Dr.King to inquire about his opinion on race relations. The students expressed that they believed that Negros deserve equal rights.
Henry Dillon, Vice President of Lithographers and Photoengravers International Union, writes Dr. King. He states, "as long as you choose to support the discredited program and philosophy of this Local...I cannot support- or ask my members to support your organization."
Robert Way, Chairman of the Hadley Executive Committee, writes to correct a misunderstanding regarding restrictions on the contents of a lecture Dr. King is scheduled to deliver. Mr. Way assures Dr. King he has the freedom to express what he feels is important.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
Dr. King declines an invitation to speak from the York County NAACP.
Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
The Poor Peoples Campaign asserts that it will demand decent jobs and income for poor Americans of all races and ethnicities. Furthermore the Campaign vows to address constitutional and moral rights, along with the rights of exploited immigrants.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.
The National Council of the Churches of Christ in the United States of America writes a message regarding race relations. The message discusses God's stance on prejudice and racism, stating that any prejudice act is against the will of God.
Dora McDonald conveys Dr. King's delight in knowing that Dean Rhoda Dorsey of Coucher College will include "Letter from Birmingham Jail" on their school's reading list. She urges Dean Dorsey to purchase Dr. King's recent book "Why We Can't Wait," which contains the full text of the letter.
Dora McDonald writes Ernest Shaefer on behalf of Dr. King to inform him that Dr. King will write him regarding his invitation in the future. She also asks Mr. Shaefer to inform them of the exact date of the meeting and travel expenses for Dr. King and his associate.
Dora McDonald responds to a letter of recent date from Mr. L. H. Perera regarding an invitation for Dr. King to speak at an event. McDonald states the Dr. King is out of town and will respond once he arrives.
Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.
Emma Kramer writes Dora McDonald concerning a cancelled contract for Dr. King. Kramer emphasizes how imperative it is for a letter to be written on Dr. King's behalf providing an explanation as to why he is unable to fulfill his commitment.
Congressman Gallagher of New Jersey writes Dr. King to confirm reception of his telegram in which he urges House Representatives to vote against the seating of the Mississippi Delegation. The Mississippi Congress was seated despite Congressman Gallagher's vote against the action.
This is a letter from Debby Swichkow and Michael Goldberg to Dr. King inviting him to be the keynote speaker at a Jewish Seminar on Negro-Jewish relationships.