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In this letter, Dr. King states his appreciation for the contribution made by Mr. Ericson to the SCLC Foundation. Dr. King goes on to express how grateful he is to have such support in the promotion of social change through non-violence.
This ad, published in Publisher's Weekly, serves to promote Dr.King's book "Why We Can't Wait".
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
I.M. Sternberg, Western Electric Public Affairs Representative, poses four questions regarding the social conditions of Blacks. Sternberg requests feedback from Dr. King in order to raise awareness and to promote social justice activism among company employees.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Joan Daves, literary agent to Dr. King, wrote Dr. King to gain insight on his preference for a sentence revision to appear in his book "Why We Cant Wait."
Reverend Jesse Jackson gives a report regarding SCLC's Operation Breadbasket. Reverend Jackson states, "There are no riotous fires set aflame in this country that can be put out with water from a rubber hose; the flames must be extinguished by money from an economic hose."
Ms. Dora McDonald responded to a telegram sent from St. Louis Mayor A. J. Cervantes, inviting Dr. King to participate in a conference entitled, "Tell It Like It Is." The conference, held in St. Louis, MO, was to feature civil rights leaders, mayors and other organizers. Ms. McDonald informed Mayor Cervantes that Dr. King was out of town and to look for a response from Dr. King at a later time.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
Ms. Livermore criticizes Dr. King for his alleged association with the Communist Party. She also makes several historical and contextual references to slavery and the current plight of the Negro race. She concludes with a warning, "be careful this summer."
Dr. King thanks Rev. Leon Sullivan for visiting Atlanta and delivering a powerful message. Dr. King had asked Rev. Sullivan to come to Atlanta and meet with local ministers to discuss the selective patronage program Sullivan developed in Philadelphia. This program became the model for SCLC's Operation Breadbasket.
Dora McDonald informs Rose Silvers that Dr. King was concerned about an unknown speaking arrangement that he was scheduled to fulfill. Due to a congested schedule, Dr. King will notify Silvers about his availability to speak in the near future.