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Jerome Miller, a field representative for Encampment for Citizenship, writes to Andrew Young requesting a meeting and soliciting direction for selecting students to attend an upcoming event.
In this letter to Dr. Martin Luther King Jr., Mr. Russell inquires about the Federal Housing Administration's decision on the requirements of housing integration.
J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
In this letter, Ms. Daves informs Dr. King of Harper and Row's efforts on behalf of "Where Do We Go From Here: Chaos or Community?." She includes sales figures and discusses the "variance[s]" for the total number of copies.
In this letter, Laurence Pollinger Limited writes to Joan Daves, Literary Agent for Dr. King, to make an offer for the advances and royalties to be received from the publication of "Where Do We Go From Here?" A request is also made for permission to change the title to Chaos or Community.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
This New York Times article advocates the mandatory retirement of FBI Director J. Edgar Hoover upon his 70th birthday. The article specifically references Director Hoover's description of Dr. King as "the most notorious liar in the country."
In this article, Walter Winchell provides excerpts of news articles and adds his own commentary to each. Following an excerpt about Dr. King's having a conference to coordinate civil disobedience activities, Winchell urges his leaders to write to Dr. King and "tell him to stop posing as a Man of Peace and 'fess up that his big "act" is causing more trouble than Ho Chi Mihn." Other recipients of Winchell's attention in this column include President Lyndon B. Johnson.
This program outlines a two-day Public Meeting sponsored by the SCLC at Metropolitan Baptist Church, where Dr. King was scheduled to deliver the key address.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
Dr. King has been invited to Kenya's first anniversary of Independence and Republic Day. The celebration will be held in Sweden on December 13, 1964.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King writes about the assassination of President John F. Kennedy and how it affected the citizens of the United States. King asserts that Kennedy handled international and national issues "with a depth of concern, a breadth of intelligence, and a keen sense of history." Dr. King says that while the question of who killed Kennedy is important, one should ask "what killed him" instead.
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.