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"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
Congressman Race of Wisconsin thanks Dr. King for his letter concerning the seating of the Mississippi Delegates. Race seems to suggest that he was of the majority who "did authorize their formal acceptance" although he states that he was in the "minority."
In this letter, Dr.Mays informs Ms.McDonald that it is imperative that Dr. King attends the annual board meeting,"since this is his first time being with us".
"In this the blackest hour of our nation...," J. Saba refers to the assassination of Dr. King. Saba speaks to the urgency to preserve the "American Dream", in light of Dr. King's untimely death. He offers two fitting suggestions: first to establish a MLK, Jr. Memorial Library on Non-Violence and Civil Rights and second to erect a MLK, Jr. Interfaith Chapel at Morehouse College.
Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
Here Joan Daves requests a table of contents for Dr. King's "Where Do We Go From Here" in order to write a description for the catalog.
This document serves as an invitation to a event honoring Rabbi Dresner and Rev. Wilson for their outstanding spiritual leadership.
Le Van Enterprises, Inc. announces that Press Internationale,a television show that provides analysis of international issues, has completed five years of weekly broadcasting in Chicago.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
In this letter Dr. King offers his gratitude to the Brown Brothers Harriman and Company for an anonymous contribution of company stock they forwarded. Dr. King also comments on why such contributions are needed.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
Mr. Blaz writes Dr. King to inform him about the formation of the Negro organization Chicago Central Service Bureau. This organization is an enterprise that includes a variety of programs that offer education towards consumer loans, mortgage loans, travel agencies, insurance, etc.
In this letter to Mr. Young, Mr. Partridge outlines a series of "attacks" that have been placed against him following his public speech based on political opinions.
Bobley asks Ms. McDonald if Dr. King will allow a reprint of one of his articles to be published in the Illustrated World Encyclopedia in lieu of King writing a new piece.
John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
This is a preliminary report requesting an investigation on the cancellation of insurance coverage on business establishments and churches in Homewood-Brushton.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.