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Ms. McDonald informs Mrs. Preston that two of Dr. King's friends have encouraged him to reconsider accepting an invitation to speak at her sorority's convention. Hopefully, rearrangement of Dr. King's schedule will permit his acceptance.
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
This is a transcript of an August 1965 interview of Dr. King on the CBS television news program Face the Nation. King is asked to comment on numerous issues facing American society including the conflict in Vietnam, civil rights, housing and birth control.
This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Roberta S. Felton writes to Dora McDonald in recognition and thanks for the letter she received.
After returning from a Real Estate Brokers convention in San Francisco, Dr. King addresses the body of the National Association of Radio Announcers during their annual convention. The Reverend expresses appreciation for the influence radio has had in an unrepresented community of uneducated listeners who may otherwise be denied information and economic opportunity.
Charles Merrill and Benjamin E. Mays inform the Morehouse College Board of Trustees of Dr. King's consideration for a seat on the Board to replace Dr. Colwell. This consideration is pending if this election does not cause Judge Elbert P. Tuttle to resign his seat on the Board or disqualify himself as an officer of the U. S. Court of Appeal of the Fifth Circuit.
Wyatt Tee Walker, Executive Director of the SCLC, sent this letter to associates of the SCLC prior to the 1961 Annual Convention held in Nashville, Tennessee. The letter included registration cards for the event with a request to RSVP immediately.
"I've Been to the Mountaintop" is the last speech Dr. King delivered. A day after making this address at the Masonic Temple in Memphis, Tennessee, he was assassinated on the balcony of his hotel room. Dr. King spoke of faith, nonviolent protest and his support of the Memphis Sanitation Workers Strike. He urged both a march and a boycott against Memphis area businesses. Dr. King ended his speech by musing about his previous brush with death and other threats against him.
Andrew Young informs Moreland Griffith Smith Sr. that he will be unable to attend a meeting in Montgomery, Alabama. Reverend James Bevel will attend the meeting instead.
S. O. Adebo, a permanent representative of the Permanent Mission of Nigeria to the United Nations, requests a meeting with Mr. Brown and his colleagues. Mr. Brown is the Executive Director of the American Negro Leadership Conference on Africa. This letter references the Nigeria-Biafra situation, which Dr. King was deeply concerned about.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
This letter from Dora McDonald to Thomas W. Johnson is in response to a request for Dr. King to write an article for the December 12, 1966 edition of The Forum. Dora McDonald informs Thomas W. Johnson that Dr. King regrets his inability to accept the invitation at this time.