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In this document, Dr. King and the Reverend W.J. Powell list under "The Montgomery Improvement Association" guidelines to mitigate potential conflicts in the transition to integrated buses. The principle of nonviolence is present throughout the document.
Harry Henderson writes Dr. King in support of Dr. King's stance on Vietnam. Henderson expresses his appreciation for Dr. King's "clearout and moving" speech regarding the United State's presence in Vietnam and he feels that only clergymen can take an effective stance. He also discusses how the Vietnam War is used as a scapegoat to keep the government from having to deal with discrimination issues in America.
The National Committee of Negro Churchmen express disapproval regarding the unseating of Adam Clayton Powell as Representative of the 18th Congressional District of New York, and Chairman of the House Education and Labor Committee. The organization issues a call to Congress and the Democratic Caucus for Powell's re-instatement.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
Dr. King addresses segregation calling it "a house of prostitution built to perpetuate an illicit intercourse between injustice and immortality." He references James Meredith, the African American student who was prohibited from enrolling at the University of Mississippi because of his race, and encourages the Federal Government to exercise the force of the Constitution. He also asserts that African Americans must recognize the importance of voting and uniting with allies whose "interests are common with our own."
Upon the death of First Lady Eleanor Roosevelt, Dr. King wrote this epitaph, calling her "a symbol of world citizenship." In addition, Dr. King commends Mrs. Roosevelt for her commitment to humanity.
Andrew Young, the National Executive Director of the Southern Christian Leadership Conference, issued this pamphlet entitled "Does Martin Luther King, Jr. Have the Right? The Qualifications? The Duty? To Speak Out on Peace?" The pamphlet features several editorials written in defense of Dr. King that were published in the New York Times, Detroit Free Press, New York Post, and the Nation in April 1967. The pamphlet includes a statement saying the SCLC's primary focus is civil rights but they support Dr. King's right to speak his opinion regarding the Vietnam War.
A telegram from Rev. Speed informing Rev. Young of arrival information for the 1965 Southern Christian Leadership Conference Convention in Birmingham, Alabama.
Rev. Wyatt Tee Walker requests that the Honorable Harold E. Stassen, of the American Baptist Convention, contribute a commentary on Dr. King's book "Why We Can't Wait."
Dr. King responds to Lester Kirkcaldy's letter inquiring about Dr. King's availability to speak at the National Conference of Citizens Associations in Jamaica. Dr. King regretfully declines the invitation due to his previous arrangements to be in Africa and Europe during that time.
San Francisco philanthropist and real estate developer Louis Lurie forwards a donation for the SCLC to famous trumpeter Dizzy Gillespie. Gillespie often performed at fundraising concerts for the SCLC.
Dr. King gives an address to the National Press Club in Washington, D.C. He discusses his recent conviction for marching in Albany, the economic status of the Negro, racial issues, communism, the church, and the practice of nonviolent resistance. He states that the church is the most segregated institution in America. Dr. King also states that racial issues are a national problem and that the goal of the Negro is freedom.
John Barber, Executive Assistant to Dr. King, thanks Mrs. Boone of Atlanta's Booker T. Washington High School for agreeing to find a "Negro youngster" to become the pen pal of "a young French correspondent." The pen pal request resulted from communication between Dr. King and Dominique Pire, a Nobel Peace Prize recipient and Belgian priest.
Anna Gallaspy, Production Director of the Immanuel United Church of Christ in Los Angeles, extends an invitation for Dr. King and members of the SCLC to review their outline of a youth festival pilot program.
Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."