Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. and Mrs. King extended their stay in New York City to launch his latest book. Joan Daves, Dr. King's literary agent, wrote to Dora McDonald requesting lodging receipts in an effort to expedite the expense reporting process with Harper Publishing. Handwritten notes on the document suggest that the launch was very successful.
Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.
Dr. King delivers this speech at the National Biennial Convention of the American Jewish Congress. The convention took place May 1, 1958 in Miami Beach, Florida. Dr. King discusses how the Jewish and Negro communities are unified by the escape of bondage. They share a common fight against the deadly enemies of oppression. He continues on to discuss the things that need to be done in order for African Americans to reach great potential along with the importance of fighting for and obtaining democracy.
Dr. King addresses a letter to Mr. and Mrs. Margolis to thank them for their son Jonathan's donation of one week's allowance to the SCLC. He explains what this and other donations enable the SCLC to accomplish.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.
David Clark and Charles E. Young of the University of California Los Angeles write to Dr. King to ask him to speak to the UCLA student body. They express that their students are very interested in the Civil Rights Movement and have planned an entire "Selma Week" to correspond with his speech and raise money for the Selma Movement.
Moreland Griffith Smith, Chairman of the Alabama Advisory Committee, invites Dr. King or a representative to an open meeting which will be held in Alabama. The purpose of the meeting is to gather information regarding equal protection under the law in areas such as housing, voting, and employment.
Mildred Singdahlsen writes to Dr. King concerning the attitude of negro leaders regarding New York Congressman, Adam Clayton Powell. She calls Powell, "not only dishonest, but an opportunist who selfishly advances his own ends," and expresses her hope that Dr. King would speak out about the situation.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
New York lawyer Arthur Kinoy was ejected from the hearing room of the House Committee on Un-American Activities in Washington following a heated legal argument. Seven other lawyers withdrew from the proceedings following Mr. Kinoy's ejection.
Mr. Roche asks Dr. King whether he has considered that whites not only intimidate and murder African Americans, but also each other. He argues that whites don't treat anyone any worse than they treat themselves.
In this letter, Maurice Dawkins expresses his appreciation for Dr. King's statement that encouraged the Congress to support the war on poverty. He also expresses appreciation for Dr. King making the urgency of this matter clear to the world.
Philip Noel-Baker and Father George Dominique Pire detail the origins of the Initiative for Peace in Vietnam and its action plan. As they explain, a group of Norwegian citizens approached living Nobel Peace Prize winners to develop a project focusing on achieving peace in Vietnam. To reach that goal, the initiative plans to send representatives to each group involved with the conflict in Vietnam.
Here in this notecard, Dr. King provides a quote from the Roosevelt Day address concerning peace, on January 25, 1952.