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The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."
Dr. King responds to a telegram inquiry about SCLC and anti-semitism. Dr. King continues on at length about Negro-Jewish relations, excerpting from his book, "Where Do We Go From Here?"
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
The board of directors of the Booker T. Washington Center, Inc. requests Dr. King to serve as the guest speaker for their annual banquet. The Booker T. Washington Center is the only predominately Negro Welfare Agency in the community.
In this letter from the Joint Center for Urban Studies of the Massachusetts Institute of Technology and Harvard University, Director Daniel P. Moynihan asks Dr. King to assist him and his organization by advocating for an increase in funds for the 1970 Census. The purpose is to "improve the enumeration of Negroes, Puerto Ricans, and Mexican-Americans".
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.
Dr. King links the quest for individual civil rights to the global struggle for human rights and states that the nation that will achieve preeminence in the world is the one that both guarantees human rights for all and provides for basic needs.