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Dr. King releases a statement that he was considering communicating by mail with the "major powers" involved in the Vietnam conflict. However; he now believes that with the changing factors of certain groups involved in the conflict, his proposed communication is no longer needed.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
Kingsley Ozuomba Mbadiwe, Nigerian nationalist and politician, informs Dr. King of his travels to the United States. Mbadiwe ensures that he will contact King upon arrival. Dr. King and Mbadiwe were working on a proposal for a solution to the Nigerian-Biafran civil war. A peace mission to Nigeria was planned for April 1968.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Dr. King composes a list of activities that will keep national attention focused on Selma. Written on Waldorf Astoria Hotel stationary, the list includes measures such as contacting top level government officials like President Johnson, organizing a march, and enlisting the help of celebrities. Dr. King concludes the list by emphasizing "We must insist that voting is the issue and here Selma has dirty hands."
Andrew Young, the Executive Assistant to Dr. King, writes Professor Kuiper of Vrije Universiteit expressing his contentment with pair's recent visit to Amsterdam. Young also inquires about the Dutch institution covering the civil rights leaders' travel expenses.
On October 9th, 1964, the Democratic National Convention adopted a resolution ending racial discrimination in Party membership.
The Committee of Responsibility to Save War Burned and War Injured Vietnamese Children announces a program that will bring war-maimed children from Vietnam to the United Stares for medical treatment.
This article on Dr. King appears in "The Klansman," a publication of the White Knights of the Ku Klux Klan of Mississippi. Dr. King, who is here referred to as the "Reverend Riot Inciter" and "Riot King," is alleged to have caused civil unrest in Leflore County and Greenwood, Mississippi.
Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
This document is a letter from Morris Kight to Dr. King in which Kight expresses his gratitude for Dr. King's efforts and offers his assistance in mobilizing individuals for the planned March on Washington February 1968.
Esther G. Stone writes to Dr. King to express her opinions on Negro leadership, American politics, and the Vietnam War. Stone writes that President Lyndon Johnson has done so much for Negroes and that Mrs. Johnson did not deserve the hurtful remarks of Eartha Kitt.
Dora McDonald updates Dr. King regarding the numerous letters, invitations, phone calls and other pending business matters while he has been away from the office. During this period of absence, Dr. King had been imprisoned and was now recovering at home.
New York University Dean Jane Dahlberg congratulates Dr. King for taking a noble position against the Vietnam War. As a result of his participation in the New York anti-war demonstration, Dahlberg believes that his example of nonviolence was highly emphasized during the march.