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Sandy F. Ray drafts a cover letter to be enclosed with the packets for Dr. King's 1967 Pilgrimage to the Holy Land.
Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.
Herman Schuchman writes Dr. King on behalf of the American Orthopsychiatric Association to invite him to their annual meetings in the spring of 1968. The association is interested in presenting a program that involves the issues of war, civil rights and human rights. They request Dr. King share his intellect and experiences surrounding the civil rights issues in the United States.
Jamer Framer, National Director of CORE, outlines several examples of legal and "extra-legal" harrassment of CORE and Freedom Riders by Mississippi officials.
Dora McDonald writes Dr. Hooft confirming that Dr. King accepts his invitation to speak in Geneva. McDonald inquires about expenses for Dr. King and one of his aids and encloses a photograph and biography for Dr. Hooft to utilize.
This letter from a Florida resident to President Johnson expresses the writer's views on the nation's racial challenges.
James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Chauncey Eskridge, Dr. King's legal counsel, sent this message requesting the signatures of Dr. King's parents on a legal document. The latter part of the message asks for Rev. King, Sr. to trust the expertise of Attorney Eskridge.
The Witness Magazine published the first of Dr. King's "Letter from a Birmingham Jail." The second part will appear in the next issue on June 27, 1963. The article describes Dr. King's letter as "one of those rare 'to-read-twice' documents."
Newman writes that, given the recent passage of the 1964 Civil Rights Bill, a national coalition needs to be created to support and enforce it. Understanding the limitations of Congress, the new coalition would focus on transforming Congress to better support the needs of the underprivileged and oppressed.
T. Y. Rogers gives a detailed report as the Acting Director of the SCLC Affiliates Department. He includes certain organization procedures that will enhance the vitality of the staff and the number of affiliates in various regions of the country.
School Superintendent C. L. Swartzentruber invites Dr. King to speak at Central Christian High School for their Fourth Annual Lecture-Music Series. He also congratulates Dr. King on being "Time's Man of the Year" and states that, as Mennonites, they are particularly interested in his nonviolent strategy.
The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.
P.M. Smith, Dr. Ruden's secretary, writes to Miss McDonald to express gratitude for Dr. King's consideration in attending the European Baptist Federation Conference in Amsterdam.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."