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Lillian Robertson, Secretary-Treasurer of the Baptist Pacifist Fellowship, contacts Dr. King again about speaking at the organization's annual meeting. She informs Dr. King that she needs a response soon in order to put the information in the newspaper.
After the bombing of a local church, Dr. King delivered this statement attempting to both criticize the actions of the perpetrators and provide a sense of calm to Albany demonstrators.
The article describes the terrorist actions occurring within the area of north Louisiana. An African American dentist by the name of C.O. Simpkins was one of the victims targeted due to his activism in Civil Rights. Due to Simpkins large presence within the movement, his house was bombed and burned down. This is just one example of the constant hatred and violence many African Americans had to go through to gain equality within the South.
In this letter, Dr.Mays informs Ms.McDonald that it is imperative that Dr. King attends the annual board meeting,"since this is his first time being with us".
Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."
Dr. King discusses the recent riots that occurred in New York. While some people would like to place the blame on violent blacks, King asserts that one should examine the real issues behind the violence and riots. King states that many blacks feel they will never gain equality in housing, employment, or education, which is why they react violently.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
V. K. Krishna Menon informs Dr. King of the upcoming International Conference Against War Danger, which has the support of more than 70 countries. He requests that Dr. King contribute a paper about racism to the conference, and he also invites Dr. King to attend the event.
Ambassador Bonhomme announces the Pan American Festival of the New World, proposed and implemented by Negro-American Concert Pianist Robert Pritchard. The festival's inauguration was held in Haiti in the summer of 1969. The event attracted students in the "Pan American hemisphere." The festival's main features focused on the establishment of three summer schools.
Carlin offers the use of an original song that he composed after the death of President Kennedy. He finds the lyrics timely for the unfortunate death of Dr. King. He expresses his desire to make a notable contribution to the Fund in memory of Dr. King once he finds a publisher.
O. P. Paliwal and Yves Choliere, from the World Council of Peace, invite Dr. King to speak at a session in Geneva about the well being of Vietnam.
Jo Marks writes Mr. Harry Belafonte a lengthy letter about the civil rights situation in Houston and to request that he perform at the Astrodome.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."