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In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
This document is a Sunday service program from Thompson Memorial Chapel at Williams College. Dr. King is noted as a guest preacher.
August Schou, the Director of the Nobel Committee, sends Dr. King more information regarding the 1964 Peace Prize Award Ceremony. Logistics such as the time, location and instructions for his speech are described in this letter.
The Chicago Urban League coaxes members and invitees to their Golden Fellowship Dinner and Dance with a night of privilege and a chance to win a 1967 Pontiac.
The World Journal Tribune writes an article entitled "Dream and Demagogy." The article expounds upon Dr. King's involvement of foreign policy in opposition of the Vietnam War. The authors assert that Dr. King actions have crossed a "thin line" between responsible dissent and irresponsible divisiveness. The article criticizes Dr. King for his political activism and details the military's involvement.
Susan Oreskes, a welfare organizer in New York City, informs Dr. King that 2000 people demonstrated as part of Dr. Spock’s peace campaign. She and Beulah Sanders, Citywide Coordinator of Welfare Groups, took 4 busses from the Upper West Side to George Wiley’s Poverty Rights Convention in Washington in August where they met with Senator Jacob Javits about a guaranteed minimum income. Mrs. Oreskes also states she wants to work with Dr. King and includes addresses for Beulah Sanders and Arnaldo Barrow of the Puerto Rican Community Project.
These copies of several news articles denounce United States military involvement in the Vietnam War.
The New York Herald Tribune claims the there is no formal program to inform the public about what is happening in Vietnam.
The Nation claims that the United States Army is being used to bolster a brutal dictatorship in an undeclared war.
The Washington Star carried an Associated Press report on children with napalm burns.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
In this letter Peter Feldman, the production manager for WRVR Radio in New York City, requests an interview with Dr. King the day of his sermon at Riverside Church. WRVR feels the interview would be a "significant platform" for his upcoming march on Washington. Dr. King would be assassinated less than a month later.
Bill Daniels, the editorial cartoonist for WSB Radio and Television, responded to a letter he received from Ms. Dora McDonald concerning a cartoon. He suggested that she have her television adjusted, as the cartoon is "by no means a negro."
In this letter George W. Haley extends an invitation to Dr. King to speak at a public meeting. He also comments on a speech that Dr. King gave in Kansas.
Rev. C. J. Bell, the Editor in Chief of the Alexandria News Leader and pastor of the Progressive Baptist Church, wrote this letter to Dr. Ralph David Abernathy expressing his support following Dr. King's assassination. Abernathy was named Dr. King's successor as president of the SCLC and Bell wishes to offer his help if he can be of service.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.