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Mr. Warren writes to Senator Javits to confirm receipt of a previous correspondence. He expresses gratitude for Javits position on Human Rights.
This card reflects the various dates in which progress has been made in the struggle for equal rights for all. In this card Mr. & Mrs. John Wesley Dobbs also gives their best wishes for 1960.
Richard Tennent Jr. requests that Dr. King consider applying his efforts of non-violence to Cleveland, Ohio "...to help prevent the violence that seems inevitable." Tennent states that he cannot support the Reverend's stance on the Vietnam War, either financially or intellectually.
Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
Faculty of the Political Science Department at Washington University release a resolution supporting Dr. King and his efforts to secure voting rights for Negroes in Selma, Alabama. They urge the Federal Government to take a serious look at this issue following recent attacks upon Negroes trying to exercise their right to vote.
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
Allan Schmier writes to request a meeting with Dr. King during the Central Conference of Teamsters Convention in Detroit, Michigan. Schmier expresses that he was instructed by the acting chairman to make the request and informs him of the purpose of the meeting.
Lawrence J. Rozman, who identifies himself as a white Catholic, is in admiration of Dr. King's avenue of execution to the racial issues in the United States. In addition, Mr. Rozman requests to become a member of the SCLC.
Dr. King is informed of an event honoring Frank C. Schiffman, Director of the Apollo Theater, for his support of Negro entertainers and for providing jobs in the Harlem community. The gentlemen also present the SCLC a check for $5,500, which they hope will be used to purchase vehicles for the SCLC Freedom Fleet.
Dr. King addresses the French community during his "Racial Injustice, Poverty, and War" speech. He discusses topics such as poverty, politics, war, and the government.
Dr. King addresses twelve southern governors regarding the urgency of a unification between the Negro community and government leaders. Dr. King requests a meeting between the governors and himself to address and resolve their issues concerning race relations.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.