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Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Frances Lucas writes to Mr. Wherry in Mrs. King's stead thanking him for his kindness and congratulating him on a film project. He also conveys appreciation from Mrs. King for the memorial of her husband at California State College.
Dr. King writes Adolph Held, President of the Jewish Labor Committee, in response to his inquiry regarding SCLC's position on anti-semitism. Dr. King clarifies a number of distortions produced by the media, and presents the facts of the Chicago Conference of New Politics event throughout the letter.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
Dr. King is invited by A. Philip Randolph to attend a birthday party for well known Presbyterian minister, socialist and pacifist Norman Thomas. Randolph requests that Dr. King participate as a sponsor for Thomas' birthday celebration.
Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.
Here is a letter to stimulate local civil rights organizations to undertake visits to House and Senate members during Easter Recess. The visits were to push for legislative goals such as "at least a million jobs for the hardcore unemployed, decent low cost housing for all and repeal of punitive welfare restrictions." The Leadership Conference on Civil Rights issued this notice, in the days following Dr. King's assassination.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
Co-Chairman Julian Bond welcomes Dr. King and other members of the SCLC to the National Conference for New Politics. Bond also comments on past civil rights victories, and he mentions future organizational directions.
Dr. King responds to a letter from William Simpkins, in which Simpkins discusses freedom and perfect justice. Dr. King thanks Simpkins for the letter and comments that Simpkins' letter has provided "additional food for contemplation."
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Paul Douglas Ware, an untried inmate, requests Dr. King's "understanding, moral support, and possible assistance." Mr. Ware informs Dr. King of detailed information regarding his unjust treatment, his personal life, his present state of mind and most importantly his desire to have a stronger bond with "his own people."