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Before Mr. LaFayette leaves for New York to join the Spring Mobilization to end the war in Vietnam, he offer suggestions towards the housing problems that have occurred in Chicago. He states that there should be an urban renewal project that could possibly help low-income citizens afford respectable housing.
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.
The Southern Conference Educational Fund, Inc. informs supporters about the recent attacks on civil rights groups located in Knoxville, Tennessee.
Paul Hoon of the Union Theological Seminary, asks Ms. McDonald if the invitation formerly extended to Dr. King has had any change in status.
This petition from the Dallas County-based Self-Help Against Poverty with Everyone (SHAPE) requests for an immediate investigation into "the problems and circumstances surrounding the efforts for the anti-poverty program" in Dallas County.
Dr. King was the recipient of this Western Union telegram from Rev. Loe Champion of the Milwaukee Operation Breadbasket, an economic project of the SCLC. Rev. Champion sent this telegram to show support for Dr. King's struggles in the South. The correspondence was sent two days after a march Dr. King led in Memphis, Tennessee in support of striking sanitation workers.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
Reverend Andrew Young informs Reverend George Gunn of the Presbyterian University Center that he will not be in attendance at the Campus Ministry Association meeting due to an emergency situation in Americus, Georgia that requires his special attention.
W.L. Overholser of Winnimac, Indiana proposes that the SCLC change its tactics and support the Peace Welfare Party that he is forming. He maintains that, because too few people control too much of the country's wealth, a lack of jobs creates too much feuding and racial prejudice. Overholser argues that neither party can serve both the richest 10%, who control all the wealth, and the other 90% of the country, because the disparity makes most politicians two-faced. Overholser feels that whites and blacks should focus on forming a new party, and asks Dr.
This letter from Dora McDonald to Thomas W. Johnson is in response to a request for Dr. King to write an article for the December 12, 1966 edition of The Forum. Dora McDonald informs Thomas W. Johnson that Dr. King regrets his inability to accept the invitation at this time.
As a Regional Secretary for the United Presbyterian Church, Dr. King about his planned trip to Moscow. Du Val informs Dr. King that the National Council of the Churches of Christ in the U.S.A. sponsors a chaplaincy in Moscow and would like Dr. King to stop by for a visit.