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Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.
United States Ambassador Findley Burns writes Dr. King expressing his joy regarding King's upcoming pilgrimage to the Holy Land. Despite warnings due to Middle East conflict, Burns hopes that Dr. King will not cancel the trip. He sees the visit as an opportunity to strengthen the bonds between the US and Jordan.
In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.
Bill Baxter, a public school arts teacher, addressed this letter to entertainer Harry Belafonte, following the assassination of Dr. King. The content of the correspondence expressed great admiration towards the work of Dr. King and the talents of Mr. Belafonte. Mr. Belafonte was a trusted friend and adviser of Dr. King, during the civil rights movement.
Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
Melvin Shepard, a prisoner in the Missouri State Penitentiary, requests that Dr. King respond to his earlier letters. Shepard explains that Dr. King can help by sending "some young lawyers."
In this letter, Dr. King writes to Dr. Rokeach concerning the involvement of social scientists and the civil rights movement. Dr. King encourages Dr. Rokeach to become actively involved with the Southern Christian Leadership Conference.
Mr. Ozer informs Dr. King that his organization will be publishing "Eyewitness: The Negro in American History" by William Loren Katz, which covers the Negro in every aspect of American life. He then requests that Dr. King write an introduction for the book.
Dr. King thanks Rabbi Gendler for his significant contribution to the SCLC. He asserts that the financial contributions will aid in the SCLC's political and social agendas in Danville, Virginia.
Edmund Stinnes reports a recent visit with his and Dr. King's mutual friends Asha Devi and Dr. E. W. Aryanayakam along with news about other acquaintances. He also shares his excitement about an upcoming meeting with Dr. King. He closes by inviting Dr. and Mrs. King to vacation at his farm in Brazil.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
Stiv Jakobsson expresses his wishes for Dr. King's well being due to the recent attacks against him. Various organizations in Sweden are engaging into an annual conference and are confirming Dr. King's acceptance to speak at the event.
William F. Buckley, a conservative columnist, decries the involvement of Negro leaders such as Dr. King and Stokely Carmichael n a recent Vietnam War protest. He compares Carmichael with members of the Ku Klux Klan, and he also alleges Communist involvement with the protest.
This preliminary outline features a number of keynote dignitaries and leaders who will address a number of economic, labor, and social justice issues during the three-day Conference on Democratic Planning for America.
"The Witness" publishes the second part of Dr. King's "Letter from Birmingham City Jail." In this pivotal document, Dr. King expresses dissatisfaction with the white moderate and the white church regarding their silent stance on segregation and discrimination. He urges individuals to understand the delays, broken promises, and intimidation Negroes face to secure their freedom.