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Murray A. Gordon, a New York lawyer and national vice president of the American Jewish Congress, endorses the Bundy School-Decentralization plan. Mr. Gordon believes that the reform is essential to good education and assures teachers that the plan will not violate their rights.
In this letter, Joan Daves informs Dr. King that the Educational Heritage Company has come to an arrangement about distributing "Stride Toward Freedom" and "Strength to Love." The letter goes on to say that Educational Heritage will pay a guarantee of $2500 against a royalty of 42 cent per copy sold.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
Burke Marshall, Assistant Attorney General, writes Dr. King in response to a telegram sent by the Reverend protesting action be taken by the State of Louisiana against the Southern Conference Educational Fund.
The Fellowship of Reconciliation announces its "Thanksgiving-To-Tet" campaign and includes details of the types of aid that will be given to the people of Vietnam.
This petition from the Dallas County-based Self-Help Against Poverty with Everyone (SHAPE) requests for an immediate investigation into "the problems and circumstances surrounding the efforts for the anti-poverty program" in Dallas County.
A.K. Mighton invites Dr. King to speak at the Hamilton Goodwill Africa Foundation. He informs Dr. King of a trip to Africa in which several doctors and ministers traveled to Africa. Mr. Mighton then expresses his hopefulness in Dr. King's acceptance of his invitation.
Mrs. King expresses her appreciation for the opera tickets that Mr. Robinson gave to her and Dr. King.
This document discusses the injustices and inequalities that Negroes are facing in Chicago's urban communities. The author outlines the struggles blacks endure in a variety of different arenas such as racism, discrimination, poverty, unemployment and segregation.
Bertha Baker requests Dr. King's assistance regarding discrimination issues involving employment, private industry, housing and education. Mrs. Baker details inequalities in numerical form and concludes with a request to join Dr. King's organization.
The SCLC issues a news release stating that Dr. King is the most influential Negro leader in America. Dr. King, along with other prominent members of the SCLC, was serving a five-day jail sentence in Birmingham, Alabama at the time of the news release.
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
A. Morsbach writes Dr. King regarding his tour to the Holy Land. Having years of experience with group travel, Morsbach informs Dr. King that he plans to check the background of Concreta Tours. He further suggests that King investigate Concreta Tours prior to concluding final travel arrangements.
John Lazenby, Professor Emeritus at the University of Wisconsin-Milwaukee, encloses a donation to Dr. King. He further stresses that nonviolence is the prime method to solve problems around the world. Lazenby requests copies of Dr. King's anti-war speech delivered at New York's Riverside Church on April 4, 1967 to distribute to his friends.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
Mr. Watts asks Dr. King to call off the March on Washington because of the political backlash he foresees. He predicts the march will harm the civil rights bill that is being discussed in Congress., which would later be passed as the Civil Rights Act of 1964.
The San Francisco Vietnam Committee invites Dr. King to speak for their anti-Vietnam War rally. Dr. King would begin making statements against the Vietnam War during the fall of 1965.
E. Seda Bonilla, Ph. D. writes about the acts of discrimination that occur in Puerto Rico. Backed by data, it is said that colored groups are being kept from achieving higher levels of education. In addition, Bonilla observes a correlation between individual occupational rate and individual degree of intolerance.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
Gould thanks Dr. King for his letter of support to the Clergymen's Emergency Committee in Vietnam. Gould further approves of King's dialogue printed in Playboy Magazine and encourages him to go on late night TV interview shows to reach a larger population of Americans.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."