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Dr. King believes that there are lessons in understanding the process of history, that evil carries the seed of destruction and that militarism is ultimately suicidal. Dr. King states that "history teaches the lesson that all reality hinges on moral foundations."
Mr. Beckett, a publisher at New Lady Magazine, writes to Dr. King requesting that he lead an "armada" of people with the intent of focusing on businesses and industries. Mr. Beckett believes that Negroes and concerned whites should fight against large businesses by "diverting money from key industries."
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
A representative of the Student Union at the University of Saskatoon writes Dr. King inviting him to speak about the Civil Rights Movement. The representative asserts "the problems which you face are a matter for attention of the entire world."
Pat Ettinger asks Dr. King to send a personal gift for an auction to raise money for Canada's centennial celebration.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
David Brown of the American Lutheran Church sends an article and copy of a letter from a pastor responding to the article to Denver area pastors. The article, published in "Common Sense," depicts Dr. King as a "Marxist tool" and agitator.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
These minutes from the meeting of the Council of United Civil Rights Leadership give a description of the topics discussed. Topics included: meeting with President Johnson, Office of Economic Opportunity memoranda, Inter-organizational conflict and fundraising.
Wyatt Tee Walker writes a letter to Attorney General Cook to clarify their previous conversation. Mr. Walker addressed multiple issues that they had a misunderstanding about. He then tells Attorney General Cook to provide his office with a list of any questions. Lastly, he informs Attorney General Cook that he is releasing the text of this letter to the news media.
The Financial Committee at Dexter Avenue Baptist Church details the budget and contributions for October 1955 through March 1956.