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"CENTRAL AFRICAN REPUBLIC"

Dr. King's Revealing Report On 'Summer of Discontent'

Alabama (AL), Birmingham, AL, Washington, D.C.

Dr. King's responses to the events in Birmingham, Alabama during the summer of 1963 are reported in this Chicago Sun-Times article.

Gunnar Jahn's 1964 Nobel Peace Prize Speech on MLK

Oslo, Norway, Montgomery, AL

Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.

Letter from Robert Johnson to MLK

New York (NY)

The author requests Dr. King to encourage black people to put away their wickedness so the Lord can take care of them.

Letter from Dora McDonald to H. L. Wynter

Tuesday, May 18, 1965
JAMAICA, Ohio (OH)

Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.

Social Ethics

Dr. King records a quote from Psalms 41:1 and connects the passage to social ethics.

Challenge to New Age - Importance of Voting

In this challenge to the public, the author lists a number of reasons supporting the importance of voting in the black community, then concludes with a call to join the ranks of the SCLC.

The Chicago Plan

Friday, January 7, 1966
Atlanta, GA, Chicago, IL, Mississippi (MS), Alabama (AL), Tennessee (TN), Indiana (IN), Louisville, KY, Birmingham, AL, CONGO / ZAIRE, BELGIUM, SOUTH AFRICA, Selma, AL, Montgomery, AL, Philadelphia, PA, New York, NY

Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.

Chicago Project - From the Study of MLK

Chicago, IL

Dr. King reviews the historical accomplishments of the SCLC, its future goals and visions, and provides an overview of the "Chicago Project."

Letter from Rev. Lane Barton to MLK

Friday, March 12, 1965
San Francisco, CA, Selma, AL

Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."

Letter from Ruth Olsen to Dora McDonald

Monday, July 6, 1964
Georgia (GA), Atlanta, GA, Iowa (IA)

Ruth Olsen of St. Ansgar's Lutheran Church writes Dora McDonald requesting 30 copies of Dr. King's "Why We Can't Wait."

Get Well Letter from Olive Andrews to Mrs. King

Tuesday, September 23, 1958
Alabama (AL), Montgomery, AL

Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.

Letter from Reverend Virgil W. Glanton to SCLC

Saturday, June 18, 1966
Atlanta, GA, New York (NY)

In this letter, Reverend Virgil Glanton gives a contribution to SCLC and offers support for the Meredith March.

Mississippi Project

Mississippi (MS)

The Mississippi Project is developed by SNCC which rooted from the evident white supremacy in this state. The organization sought to take action to eradicate the societal restrictions of the American Negro. The summer project will involve voter registration, freedom schools, community centers, and many more sectional projects.

University of Mississippi at Oxford Crisis

Mississippi (MS)

Dr. King discusses the Mississippi crisis after the admittance of James Meredith into the local University.

Letter from Mary E. Peabody to MLK

Thursday, June 29, 1967
St. Augustine, FL, Florida (FL), Boston, MA, Cambridge, MA

Mary E. Peabody writes a letter requesting that Dr. King send her a copy of one of his books along with a signature. She also informs him of her opinion on education and the racial issues the city of Boston faces.

"Race Hate and Divisiveness"

This newspaper clipping depicts Dr. King's decision to move the civil rights movement up north as "one of grave peril to everyone concerned." The author believes that the defiance of the law could cause disaster for the Negro cause.

Letter from Wheeler B. Glenn to Dr. Martin Luther King, Jr. about Moral and Financial Support

Tuesday, January 2, 1968
Georgia (GA)

Wheeler B. Glenn offer his moral and financial support to Dr. King while commenting on the war in Vietnam.

Letter from MLK to Mrs. Theodore A. Dilday

Wednesday, June 1, 1966
New York, NY, Chicago, IL, Alabama (AL)

Dr. King writes Mrs. Dilday of Riverside Baptist Church to express his appreciation for her two contributions to the SCLC. He explains the current works of the SCLC in Chicago and Alabama and stresses the importance of supporters like her.

Letter from Chuck Barris to MLK

Tuesday, May 4, 1965
Montgomery, AL, California (CA), Selma, AL

Chuck Barris has received national monetary support for the truck rentals used for the Selma to Montgomery March.

Letter from MLK to Reverend Phale D. Hale

Wednesday, October 9, 1963
Columbus, OH, Ohio (OH)

Dr. King congratulates Rev. Hale on Union Grove Baptist Church's 75th Anniversary.

SCLC Salary Break-Down for a Month

This salary breakdown lists the total amount of wages awarded to the members of the SCLC.

Letter from Frances S. Smith to MLK

Friday, June 5, 1964
New York, NY

Frances Smith, Promotion Director for the Christian journal "Christianity and Crisis," asks Dr. King to write a few sentences regarding the "need for continuing analysis of the civil rights movement from the Christian perspective."

Telegram from MLK to President Johnson on State of the Union Address

Wednesday, January 12, 1966
Washington, D.C.

Dr. King praises President Johnson for his State of the Union address. King expresses appreciation for Johnson's continued commitment to the Great Society, his call for legislation to protect those pursuing their constitutional rights and his pledge to work diligently to end the Vietnam War.

Habakkuk

This note card contains Dr. King's notes on the Old Testament book of Habakkuk.

Letter from Burke Marshall to MLK

Friday, July 13, 1962
Georgia (GA), Atlanta, GA, Washington, D.C.

Burke Marshall, Assistant Attorney General of the Dept. of Justice, responds to Dr. King's telegram requesting a Federal investigation concerning an incident involving Mr. Toomes Clendon and Sheriff W. E. Hammond. In closing, Marshall assures the Reverend that appropriate action will be taken should a violation be involved.

Letter from MLK to Dr. Rubio

Washington, D.C.

In this letter, Dr. King attempts to guide Dr. Rubio to resources that will be helpful in his new endeavors.

Letter from Rev. Cyril S. Butterfield to MLK

Monday, September 27, 1965
BERMUDA, New York (NY), Atlanta, GA

Reverend Cyril Butterfield invites Dr. King to come speak in Bermuda at the Allen Temple A.M.E. Church.

Letter from A. K. Magugu to MLK

Tuesday, November 3, 1964
Atlanta, GA, KENYA, SWEDEN

The Office of Kenya National Celebrations congratulates Dr. King on receiving the Nobel Peace Prize. In addition, the author encloses an invitation card in hopes that the Reverend may attend their Anniversary and Republic Day Celebrations.

Telgram From Denmark to Dr.King

Thursday, October 15, 1964
DENMARK, Atlanta, GA

A representative of the Danish Jewish Community offers Dr. King the "Ben Adam Honorary Award". He invites Dr. King to the event held December 5th, 1964.

Dynamic Form Applied to God

Dr. King quotes Paul Tillich's Systematic Theology on the difference in applying the dynamic form to God versus applying it to man.