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Dr. King writes President Johnson about the issues Negroes are facing in Mississippi, where they were being denied the right to vote. King calls Johnson's attention to the Mississippi Freedom Democratic Party, which was engaged in a struggle for representation against the National Democratic Party as well as the political network of Mississippi.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
T. Y. Rogers gives a detailed report as the Acting Director of the SCLC Affiliates Department. He includes certain organization procedures that will enhance the vitality of the staff and the number of affiliates in various regions of the country.
Beatrice Smith encloses a contribution to Dr. King and explains the interest and sympathy in Dr. King's work. She also expresses concern for the boycott of Alabama product stating that it might result in "more enemies than friends."
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
This document discusses various discoveries that have been made about African civilizations and their cultures.
In this letter, Mr. Dixon discusses his early life, his journey to Antioch College, and requests help from Dr. King in funding the same program that put Dixon through college.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
George Houser of the American Committee on Africa urges Dr. King to telegram the President about Rhodesia's unilateral declaration of independence. The Rhodesian government, under Prime Minister Ian Smith, took this illegal action to break from the United Kingdom after days of negotiation with British Prime Minister Harold Wilson. The British sought to give blacks a fair share of power.
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
This February 1967 issue of the "Mobilizer: To End Mass Murder in Vietnam" focuses on James Bevel's direct action anti-war demonstrations. As National Director of the Spring Mobilization Committee to End the War in Vietnam, Bevel outlines his strategy to launch a national movement involving community churches, students, labor groups, and others. The initiative is designed around a march to be held on April 15, 1967 in San Francisco and New York.
In this letter, Kate Krautheimer of the Artists and Speakers Bureau,urgently requests an appearance from Dr. King to St. Louis University.
Ralph Abernathy informs Mr. Oliver that emergencies will prevent him from meeting the week of May 14th, and asks to reschedule for a later date.