In this letter, Director Theodore E. Brown notifies the conference participants of the rescheduling for the Third National Biennial Leadership.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
Mr. Huger, City Commissioner of Dayton Beach, Florida, informs Dr. King how much he enjoyed a recent visit to Ebenezer, and wishes Dr. King good health and success.
Eleanor Lofton, Acting Publisher for the Pittsburgh Courier, asks Dr. King to include a message for the "Brotherhood" edition of their publication. Lofton explains that they are seeking "all men of goodwill" to be a part of the edition and that they will be anticipating his timely response.
Dr. King addresses District 65 of the AFL-CIO in Monticello, New York. He begins by expressing his appreciation to the AFL-CIO for their generous contributions to the Civil Rights Movement. He discusses the impact of the Albany Movement and segregation in the South. Dr. King makes the point that America refers to itself as a world leader, yet we are significantly behind other countries in social and welfare legislation.
Dr. King expresses gratitude to Mrs. McConnell for her support of his work. He also comments on the importance of adopting nonviolence principle to resolve conflicts internationally among nations, as well as to resolve social problems at home.
K. Natwar Singh requests an appearance by Dr. King for the upcoming non-profit event honoring the late Prime Minister of India, Pandit Jawaharlal Nehru. With the publication of the memorial, Singh requests that Dr. King also write a tribute. Attached to the letter is an example entitled "I Too Have Seen."
As a Regional Secretary for the United Presbyterian Church, Dr. King about his planned trip to Moscow. Du Val informs Dr. King that the National Council of the Churches of Christ in the U.S.A. sponsors a chaplaincy in Moscow and would like Dr. King to stop by for a visit.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Dr. King thanks Prof. Fischer for "submitting [his] thoughts and words of warning for the American People." Dr. King agrees with the professor's assertion that we should all try to "avoid the excesses and horrors of war."
Judy Richardson of SNCC writes to Mrs. King to give her a copy of the new Negro history primer, "Negroes in American History." The book serves as a method of teaching children about African American history while tying in elements of the Civil Rights Movement.
Japanese Representatives write Dr. and Mrs. King inviting them to the 13th World Conference against atomic and hydrogen bombs.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.