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Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
This article explains how "three clergymen have organized a wholesale tour service which will cater to the Negro travel market." The service was called "Concreta Tour Service" and it took tourists abroad, focusing on many cities with religious significance.
Sandy F. Ray drafts a cover letter to be enclosed with the packets for Dr. King's 1967 Pilgrimage to the Holy Land.
This document displays two articles that report on the progress made by "Operation Breadbasket" in Chicago. The first article discusses SCLC's negotiations with High-Low Foods, a Chicago chain that agreed to implement business practices that would serve "Negro-owned" businesses in the community and increase black employment in the company. The second article highlights similar negotiations carried out with National Tea Co., another Chicago based business. Civil Rights leaders Jesse Jackson and Rev.
Southern Christian Leadership Conference board member Allen L. Johnson wrote this letter to Rev. Abernathy shortly after Dr. King's death. Johnson expressed his support of Rev. Abernathy's leadership of the organization.
Skyline High School invites Dr. King to attend their annual dance sponsored by the Associated Men of Skyline. The dance is entitled, "The Southern Queen," and may include additional prominent leaders such as President Lyndon B. Johnson.
Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
In this letter from Joan Daves, Maria Antonia Barquero and Pedro Medina are informed that their request for a signed copy of Dr. King's book in which they translated into spanish is being forwarded to him.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
Peter Manniche, Chairman of the Scandinavian Executive Committee invites Dr. King to the Scandinavian nations to make public, radio, and television speaking appearances. Mr. Manniche is hopeful the Dr. King's presence in Eastern Europe will garner support for the civil rights cause in America.
Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.