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The Poor Peoples Campaign asserts that it will demand decent jobs and income for poor Americans of all races and ethnicities. Furthermore the Campaign vows to address constitutional and moral rights, along with the rights of exploited immigrants.
Joan Daves, literary agent to Dr. King, wrote Dr. King to gain insight on his preference for a sentence revision to appear in his book "Why We Cant Wait."
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.
This reservation request was sent to Grand Hotel to establish accommodations for Dr. King and his associates during the Nobel Peace Prize ceremonies. One of the drafts of Dr. King's Nobel Peace Prize acceptance speech was scripted on Grand Hotel stationary.
This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
Edward Fenton, Co-Director, Social Studies Curriculum Development Center at Carnegie Institute of Technology writes to request permission to duplicate some excerpts from Dr.King's speech in Washington during the summer of 1963 without fee. Operating under a grant from the United States Office of Education, the Center is developing new courses of study and writing materials to teach social studies inductively to able students in grades nine through twelve.
Dr. King gives a statement to the Second Precinct Clergymen's Association in Washington, D. C. regarding voter registration and the Civil Rights Movement. King asserts, "I understand that voter registration here has reached a mark just short of 170,000."
Mrs. Gossett responds to Dr. King's "Showdown for Non-Violence," an article in Look magazine. She compares welfare and social security to subsidies received by the agricultural, railroad and mining industries. She also encloses an editorial from her local paper that mentions Dr. King.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
Dr. King discusses the importance of not conforming in a sermon at Ebenezer Baptist Church. Dr. King thoroughly discusses the hardships and the benefits that come with being a transformed non-conformist.
In this letter Dr. King offers his gratitude for the contribution made by the Fellowship Baptist Church in Chicago, Illinois to the SCLC while explaining what the contribution is envisioned to accomplish and what the SCLC has already accomplished.
Dr. King addresses the National Democratic Platform and Resolutions Committee on the issues of civil rights, segregation, and voters registration. He urges the party to join the crusade for social justice and equality for all.
In this letter Kent Bach requests Dr. King's endorsement of "Lights On For Peace." Kent Bach plans to run a full-page ad in the New York Times expressing his objection to America's military involvement in Vietnam.
Dr. King records the views of John Cowles, chairman of Look magazine and president of the Minneapolis Star-Tribune. Cowles stated that the US is losing its grip on "the minds of men" worldwide, thanks in part to the US' inability to express sympathy for the Asian community after World War II.
Emily Fortson of Concreta Tours Incorporated sends Reverend Andrew Young an itinerary for an upcoming conference. Fortson also requests several materials to be included in a letter being formed to invite Dr. King to the conference.
Nine year old Mercedes Lynne Johnson writes Mrs. King to offer her condolences and prayers following the assassination of Dr. King.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.