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On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Melis Nicolaides invites Dr. King to participate in the Third Marathon Peace March in Athens, Greece. At the first Peace March, only one person completed the march and that person was killed the following year. The next year "thousands of Greek people marched in the footsteps" of the murdered individual. Nicolaides explains that Dr. King's participation will be "an important contribution to the cause of peace."
On this notecard, Dr. King outlines his views on personality of God. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
Sushil Joseph, a student at the University of Denver, informs Dr. King of a term paper he is writing on the subject of "Church and the Race Relations." Joseph would like Dr. King to answer one of the questions he enclosed with this letter to aid him with his paper.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
P. M. Smith writes Dora McDonald thanking her on Dr. Ruden's behalf for a letter regarding Dr. King's visit to Amsterdam. Miss Smith references a previous correspondence from Dr. Ruden's informing Miss McDonald of the schedule for Dr. King's visit.
Charles William Butler, Pastor of New Cavalry Baptist Church, informs Dr. King that he will not be present at a board meeting. The lateness of the invitation and his involvement in Detroit, Michigan prevent his attendance.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.