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US Ambassador to the United Nations Adlai Stevenson, informs Dr. King that they will have to postpone their meeting due to a U.N. Security Council meeting that Mr. Stevenson has to preside over.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
Olivet Institutional Baptist Church sponsors a month long dedication to the opening of the O. M. Hoover Christian Community Center in Cleveland, Ohio. Dr. King is listed as a participant in the dedication.
As the President of Montgomery Improvement Association, Dr. King elaborates on the past twelve months and the city's efforts to fight against racial injustice through the bus boycott. Their journey concluded victoriously with the acknowledgment of the Supreme Court that invalidated segregated transportation. Dr. King informs the Montgomery community that they are to "return to the buses" on a "non-segregated basis."
The editor of The Nation solicits Dr. King's annual article for the next publication. This year, McWilliams suggests that Dr. King expand beyond the usual update on the civil rights agenda. He then offers advice that King consider moving to New York, where the political environment is right for promoting ambitious programs and his leadership ability would be able to shine.
This is an Ebenezer Baptist Church bulletin expressing appreciation for the congregation's various acts of kindness toward one another. On the opposite side of the bulletin, an outline can be found for a memorial speech for the late President Kennedy.
Jerry Peace writes a poem entitled "And There Was Love" regarding the state of blacks in America during the Civil Rights Movement. Peace asserts, "The street became filled with hate. Whips sang, horses prances, gas floated" as he depicts the violent truth many Negroes faced daily.
Philip Isely, Secretary General for the World Constitutional Convention, asks Dr. King to publicly declare himself as an election candidate as delegate to the Peoples World Parliament and World Constitutional Convention. He states that Dr. King endorsed the idea in the past and encourages him to pursue the candidacy.
New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
This handwritten letter of condolence was composed the day after Dr. King's assassination by a young student, Deborah Easton.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
This letter outlines Dr. King's upcoming trip to Moscow. The purpose of the mission is to have past Nobel Peace Prize winners partake in an initiative to promote peace in Vietnam.
This editorial from a New York newspaper features statements from General William C. Westmoreland arguing for the public's support "about what is going on in Viet Nam, and why." Dr. King is among those listed as having opposing viewpoints towards the War.
The President of the Planned Parenthood Association of Philadelphia expresses disappointment to Dr. King regarding his inability to personally accept the Margret Sanger Award in Human Rights. However, she states that Mrs. King was "a most eloquent substitute." Additionally, she reiterates a request for Dr. King to speak at the Philadelphia Planned Parenthood Association's Annual Luncheon on January 25, 1967.
This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.