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Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
This letter expresses Dr. King's regards and deep appreciation to the Artist Committee for their generous contribution. He communicates gratitude on behalf of so many who benefit from the work made possible from their support. Additionally, Dr. King communicates the continued strength and effectiveness of the SCLC in promoting negro-white unity, non-violence, justice and equality.
This letter is in reference to a bill from the Waldorf Astoria for expenses due to Dr. and Mrs. King's stay, allowing Dr.King to be available for the Today Show and the World at Ten program.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
This SCLC release hails the election of America's first two black mayors, Carl Stokes in Cleveland, Ohio and Richard Hatcher in Gary, Indiana. The release stresses that such men "cannot do the job alone" and condemns efforts in Congress to cut the War on Poverty even as billions are spent on the Vietnam War.
Jack Engle, European Director of the Council on Student Travel, thanks Dr. King for intervening during the "Nuit des Droits Civiques" in Paris. He also informs Dr. King that the ad hoc committee formed for the event will be disbanded at an upcoming meeting.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Dr. King informs Susan Roland, a member of the Student Christian Movement at the University of Western Ontario, that due to numerous commitments, he will be unable to accept the invitation to speak at the institution.
This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.
This dictation of the SCLC's Tenth Anniversary Convention Banquet includes speeches given by Dr. King, Mrs. Dorothy F. Cotton, and Andrew Young. The keynote address given by Mr. Sidney Poitier concluded the evening, along with a presentation of an award.
T. Jansma, General Secretary of the Dutch Baptist Union, asks Dr. King to deliver a speech to Baptists in Amsterdam while he is in the city to receive an honorary degree.
This seasonal greeting card and wedding photograph was sent to Mrs. Coretta Scott King and family. Affectionately addressed to "Corrie," the card provides an update on the couple's employment and future plans. The couple also thanks Mrs. King for the picture she sent of her "two lovely children" last holiday season.
Dr. King delivers this speech at the University of Chicago on January 27, 1966. He expounds upon the struggles of the Negro family in America, explaining the social and economic challenges the Negro faces along with the affects of slavery.
This article reprinted from "The Progressive," details the discriminatory conditions experienced by blacks in the South and urges support in the nonviolent struggle for freedom and equality.