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The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
John Collins writes to Dr. King to inform him of the record release of Nelson Mandela's speech with its enclosure. Collins continues with reference to the Reverend's visit in Norway, adding a request to mention Mandela's record during this time. In closing, the author reminds Dr. King of a discussion earlier in the year in reference to a trip to Europe, then alternatively requests his itinerary.
Haridas T. Muzumdar, Chairman of the Department of Sociology and Dean of the Division of Arts and Sciences at Agricultural, Mechanical and Normal College, inquires if Dr. King will have time to have a meeting with him.
David Bilk, representing the British National Union of Students, requests that Dr. King present a lecture series for the larger British Universities explaining the past, present, future of the Civil Rights Movement in the United States.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
The Congress of Racial Equality issues a statement regarding economic boycotts of chain stores in the North that have segregated stores in the South. These boycotts are in support of desegregation efforts in the South.
This draft outlines the images and captions used in Dr. King's book "Why We Can't Wait." Some of the material incorporated includes images and descriptions of Dr. King at the 1963 March on Washington, the Birmingham Campaign, other heavily involved civil rights leaders, and Dr. King's family.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
The president of the Students Almanac Committee of the Free University of Amsterdam is requesting a biographical sketch of Dr. King to feature in their 1965 edition. The committee is featuring Dr. King because he will soon be awarded the "doctor's degree of honour" at the Free University of Amsterdam.
Mr. Ossie Davis suggests to Dr. King that a tribute be prepared to honor the life of Dr. W. E. B. DuBois. Mr. Davis then asks Dr. King for his assistance in gaining sponsorship from "distinguished men and women."
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Margery Bray writes Dr. King discussing how the women in America were engaged in similar demonstrations to secure their right to vote. Bray states that legislation is the only way to efficiently change things, and admits that she has recently become an active voter.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.
This letter is an invitation from Rabbi Rothschild to the Eighteenth Annual Institute for the Christian Clergy. Throughout the letter the Rabbi outlines the activities of the day and expresses his appreciation for all who will attend.
Mr. Moody discusses his hopes of creating an event that will demonstrate the phenomenon of Harumbe, with hopes of it becoming a National holiday. The proposed name of this day is "Harumbe", a Swahili term meaning Let's Get Together. Moody suggests May 19, the birthday of Malcolm X, as the date for this event to occur. Additionally, Moody provides an outline for the festivities, and requests that Dr. King contribute his suggestions after reviewing the proposal.
Meredith Gilbert writes to William Rutherford regarding her termination in January 1968 from employment with SCLC.