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Dr. King thanks Mother F. McMullen for her kind letter. Dr. King explains their goals and commitment to nonviolence in seeking brotherhood in America. He encloses a copy of his "Letter from Birmingham Jail" and expresses his appreciation for her support.
Fabian Bachrach requests that Dr. King sit for a portrait that will be included in a public show celebrating the one hundredth anniversary of the Bachrach studio. Bachrach offers to give Dr. King complimentary prints as payment.
Oakleigh Ross Bush discusses the significance of author Joel Candler Harris with Dr. King. Bush also tells Dr. King about a book of Harris' work, which Bush edited. Bush currently is trying to get the book published, but needs a forward written by "an eminent American Negro" in order for publishers to accept the manuscript.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
Ms. Gossmann writes to Ms. McDonald regarding Dr. King's "Strength to Love." Enclosed in the letter are contract copies for the Italian-language edition of the publication.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
Baptist World Alliance Church expresses its gratitude to Dr. King for his visit to the Amsterdam Conference, and follows up with a reminder of his promise to consider an invitation from Scandinavia.
The American Foundation On Nonviolence makes an inquiry to the distribution of grant funds from David Hunter.
ECLC writes to ask for assistance with their efforts to criminalize governmental draft tactics. As staunch supporters of the Bill of Rights and the Constitution, ECLC argues that the Draft is a violation of citizen's constitutional rights. Furthermore, they have dedicated their services to protecting the rights of youth, arguing that the draft is economically discriminatory in "student deferments". The organization challenges other civil liberties organizations to join them in this fight.
Dr. King releases a statement that he was considering communicating by mail with the "major powers" involved in the Vietnam conflict. However; he now believes that with the changing factors of certain groups involved in the conflict, his proposed communication is no longer needed.
Dr. King discusses how the discoveries of renowned astronomer Nicolaus Copernicus and German philosopher Immanuel Kant revolutionized thinking regarding the human mind. The note card also outlines philosophical views originating from the "analogy of two clocks" referencing prominent thinkers Rene Descartes and Gottfried Leibniz.
This is a letter stating that Dr. King's "Letter from the Birmingham Jail" cannot be used in any books because Dr. King wants it to appear in his own book first and it cannot be used before a French version of that book becomes available. Any translation and duplication of his letter violates copyright laws.
Cleveland Robinson, Secretary Treasurer of AFL-CIO District 65 Retail, Wholesale and Department Store Union, writes to Dr. King with several suggestions for the upcoming SCLC convention.
Dr. King extends gratitude to John Lewis, Chairman of SNCC, for his encouraging letter upon the announcement of Dr. King being chosen to receive the 1964 Nobel Peace Prize. Dr. King states he does not accept this award as a tribute to himself, but as a tribute to the entire Civil Rights Movement. Lewis was regarded as a key SNCC leader and became the US Representative for Georgia's 5th congressional district in 1987.
Stanley Levison warns Mrs. King about interceding between governments.
Dr. King's sermon "Love Your Enemies" is inspired by the life and message of Jesus Christ. According to the Bible, one must love not only those who love them, but also those who attempt to harm them. Dr. King is empathetic towards those who find it difficult to follow this practice, but regards it as necessary.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.