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William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
Dr. King sent this letter to Professor Nathan P. Feinsinger to recommend Miss Barbara Jean Williams for the Russell Bull Scholarship.
Ragnhild Galtung, director of the Norway-American Association, congratulates Dr. King on his Nobel Peace Prize and invites him to speak during his upcoming visit to Oslo.
In this letter, James Dombrowski of the Southern Conference Educational Fund requests financial contributions from Mrs. Coretta S. King for a proposed publication to be entitled "The Color Line in Voting." The initial prototype publication would include the stories of Gus Courts and George W. Lee, who were assassinated, after refusing to remove their names from a voter registration list in Humphreys County, Mississippi.
The Embassy of the United States invites Dr. King to come and visit India for at least a month. He can lecture in his special areas of interests. The embassy states that the best time to come is between November and April.
This program details the "Ground Breaking Ceremony" of The Leaguers, a Head Start program out of Newark, New Jersey. This organization has continuously provided community services geared towards children and family development. It is also the oldest incorporated African-American non-profit in the state.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
Dr. King addresses a public meeting of Charlotte, North Carolina's NAACP branch. He lists five actions the Negro can do to assist America with realizing the dream. The Negro must challenge the system of segregation, make efforts to gain ballots, and sacrifice to achieve freedom.
The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.
William Kivi forwards Dr. King a copy of a postcard addressed to President Lyndon Johnson. The correspondence alleges that the riots occuring in urban cities are a result of a economic stronghold to keep, in Kivi's view, "oppressing the oppressed." Kivi uses an example of California Governor Ronald Reagan's proposal to nix any federal program that supplements the War on Poverty.
In this letter, Benjamin E. Mays is notifying William Trent that Dr. King will meet with John D. Rockefellar, III at his office on Feburary 6. What the meeting is about is not specified in the letter.
Francis H. Stern, Chairman of the Humanitarian Award Committee, writes Dr. King informing him that he has been selected unanimously to receive the 1964 Brith Sholom Humanitarian Award. Stern points out that past recipients include Eleanor Roosevelt, Thurgood Marshall, Rabbi Stephen Wise, UN secretary general Trygvie Lie, and former Prime Minister of Australia Herbert Evatt.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.