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School Superintendent C. L. Swartzentruber invites Dr. King to speak at Central Christian High School for their Fourth Annual Lecture-Music Series. He also congratulates Dr. King on being "Time's Man of the Year" and states that, as Mennonites, they are particularly interested in his nonviolent strategy.
Dr. King writes Richard Ernst and thanks him for his generous contribution which "has tangibly resolved a part of the difficulty we face in the legal defense of Rev. Abernathy." Dr. King highlights some the programs the SCLC has been able to implement due to contributions, such as the Citizenship School Training Center and voter registration drives.
Addressing the recipients of this letter as "Friends", Dr. King shares the triumphs and struggles of the Southern Christian Leadership Conference while on its continuous quest for civil rights. He concludes the message by encouraging readers to contribute support to this "urgent moral crusade".
Marion Barry and Edward B. King, Jr. extend their gratitude to Dr. King for his work, which has helped the Student Nonviolent Coordinating Committee in its efforts.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
This document is a draft in progress of an article wrote for the Chicago Defender. Dr. King conveys his desire for war to be eliminated as an option to solve the nation's problems. He feels that full equality will never come to pass unless solutions involving violence are deemed to be methods of the past.
In this letter, Dr. King personally thanks Jordan and First Presbyterian Church for their contribution to SCLC. Dr. King states, "I know that you cannot enjoy the experience of change as we who see it first hand everyday, but I trust that these fews words will convey our appreciation and gratitude."
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
This handwritten draft represents the first part of Dr. King's address entitled, "The Role of the Church in Facing the Nation's Chief Moral Dilemma," delivered at the Conference on Christian Faith and Human Relations in 1957. Dr. King begins his address by discussing the scientific and technological advances that have taken place in America and how this progress has influenced economic growth. He asserts that this is the nation is dealing with a "chief moral dilemma."