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Haridas T. Muzumdar, Chairman of the Department of Sociology and Dean of the Division of Arts and Sciences at Agricultural, Mechanical and Normal College, inquires if Dr. King will have time to have a meeting with him.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
Dr. King expresses gratitude to Mr. and Mrs. Spilman for their monetary contribution to the SCLC. He acknowledges how such funds have been allocated to combat the civil injustices faced by Negroes in America. He concludes by addressing the future social and political agendas of the SCLC.
Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.
Berta Reller writes a letter to Dr. King regarding an article she has enclosed. The letter discusses recent riots and that extremists from the left and right wings are motivating them. Reller believes that there should be more focus on education.
Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
Reverend Canon L. John Collins writes Dr. King inquiring if he would allow his name to be used as a sponsor for an international financial appeal of the Campaign for Nuclear Disarmament.
The following document is a press release issued by Dr. King. In the first section, he comments on the success of various civil rights demonstrations across the nation. In the second section, of the press release, Dr. King makes a clear distinction between race riots and nonviolent movements in Alabama.
Clergyman and peace activis William Sloane Coffin sends a telegram to Dr. King or "anyone in charge" informing them of his possible travel plans to Atlanta. Reverend Coffin provides telephone numbers and requests a response.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.
In this letter, Dr. King offer his gratitude to the Fist Congregational Church for its contribution to the S.C.L.C. Dr. King acknowledges the impact of such support on improving race relations throughout the nation.
Following the arrests of Dr. King and three others who held a prayer vigil at the Albany, Georgia City Hall, Rev. Wyatt Tee Walker issues this appeal for support from those active in the civil rights movement. He calls for telegrams to be sent to federal, state, and local officials, prayer vigils, and the wearing of black armbands.
South African resident Jagdish Bhatt writes Dr. King requesting an autograph picture of Dr. King. Bhatt notes that he has also collected other forms of memorabilia of Dr. King such as speeches and various recordings.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
In this letter addressed to "Friend," gospel singer Mahalia Jackson requests financial support for the Mahalia Jackson Foundation, which helps deserving children obtain a higher education.
Rev. Abernathy acknowledges the deep pain and anger those in SCLC feel at the senseless taking of Dr. King’s life. They pledge that his work and commitment to nonviolence will continue. They are as much against violence, says Abernathy, as they are against racial and economic injustice. He announces that Mrs. King will join him in leading a march in Memphis in support of the sanitation workers and that the Poor People’s Campaign will proceed. He calls upon Congress to respond to the major loss represented by Dr.