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On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
Eugene Exman expresses his delight that Dr. King will be completing the manuscript for a book of sermons. Exman also asks Dr. King to meet with him in August, if Dr. King plans to travel to Martha's Vineyard. The book of sermons mentioned in this letter eventually would be entitled "Strength to Love."
Dr. King expresses embarrassment because of his late response to a telegram requesting his presence and explains that the mistake is due to an overworked, understaffed office. The tone of the letter conveys the personal concern King feels for each of the numerous individuals who seek his participation in events around the country.
In an assessment of American labor,Dr. King poses the question, "are we as concerned for human values and human resources as we are for material and mechanical values?" Furthermore, he declares the necessity of legislative, political, and social action to rectify such failings of American society.
Congressman Lionel Van Deerlin, the 37th district Representative from California, thanks Dr. King for the telegram urging him to sign the discharge petition for the home rule bill for the District of Columbia, and he lets Dr. King know he has already signed it.
Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
Mrs. Demos thanks Mrs. King for her Christmas card and expresses congratulations on the birth of Martin Luther III. Mrs. Demos goes on to provide Coretta with various updates occurring in her own life.
Joan Daves, Dr. King's literary agent, communicates with Mr. Hunt of Speaking Out regarding payment and schedule of a feature article to be written by Dr. King.
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
Paul Kylar, a student from the Bronx, writes Dr. King to convey support for his plea for peace. Kylar mentions that he attended a peace parade and how elated he is to know that Dr. King works for all people and not just Negroes.
Miss Larkin, a disgruntled landlord, expresses her concern for Dr. King's initiative against slum lords. She feels his war on slum lords is a bit misguided in that it takes responsibility and accountability away from those she calls slum tenants.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.