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Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
A member of the Slovak Catholic Sokol expresses their respect for Dr. King's action against the Vietnam War. The author deems Dr. King a "patriot" and appreciates his spiritual profundity, as well as his intellect surrounding national politics.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
Dr. King responds to the concerns of Congressman Charles Diggs regarding the March on Washington. He encloses a privately distributed memorandum about the march that Dr. King believes will answer the questions Congressman Diggs has about the march. Dr. King also briefly explains the purpose and some logistics of the march.
In a handwritten draft addressed simply to "gentleman," Dr. King expressed gratitude for having received a copy of a study entitled "Civil Disobedience: Morality and the Coming of the Civil War." So impressed with the contents of the book, Dr. King made it available to staff as reference resource.
Harold Stassen, President of the American Baptist Convention and former Minnesota Governor, congratulates Dr. King on being the recipient of the Nobel Peace Prize. He states that Dr. King is the most deserving because he tackles the race crisis through non-violent means.
In this article, the author highlights Dr. King's involvement with a recent urban housing redevelopment project. The author states that the Ebenezer Baptist Church will commit full sponsorship; he later discusses the various plans in more detail and the purpose to community it will serve.
Mr. and Mrs. Yankowski of New York inform Dr. King of their plan to open a museum for junior high students featuring Americans of great importance. They request a collection Dr. King's past articles and photographs to be highlighted in the museum.
Amos Holmes, Georgia Field Director of the NAACP, appeals to Dr. King to reject the invitation to take leadership within the Atlanta community. He feels that the city can solve its own problems without the aid of SCLC or Dr. King.
In this letter Joan Daves informs Tetsuo Kohmoto that his letter to Dr. King has come. Joan also says that the terms are being worked out with Katahira of Charles E. Tuttle Co. The letter closes by telling Mr. Kohmoto that he will be hearing more about the matter.
This letter comes from a military inmate who makes claim to Dr. King of mistreatment and unjust imprisonment. Private William Perkins requests the assistance of Dr. King prior to writing to his congressman to complain of abuse and a lack of proper medical care.
The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
Wyatt T. Walker confirms his attendance at a meeting with President Kennedy at the White House.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
J. M. Douglas writes Dr. Martin Luther King Jr. to express his concern for the influx of Cubans in America. He fears that jobs for young Negros are at stake and suggests that Dr. King include the concern in his demands for the March on Washington.
Reverend Glover informs Dr. King that he was surprised to hear that a statement was released regarding the planned summer conference. It was Reverend Glover's impression that no information would be released to the press, so that relations between the United Pastors Association and the SCLC would not be tainted.
Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."
Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.