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Charles Lockyer sends Dr. King a special limited edition of the International Library of Negro Life and History as a gift. Lockyer explains that the book series is a collaboration between his publishing company and the Association for Study of Negro Life and History.
Frederic C. Smedley, a lawyer and peace activist, writes to President Johnson suggesting a program to help end the war in Vietnam. Smedley urges President Johnson to implement the plan to bring an end to the longstanding fight.
Ms. Monk, a student, thanks Miss McDonald for her assistance with a school report. Monk also suggests that other students be instructed to read Dr. King's books, particularly "Stride for Freedom," for valuable information.
On this notecard, Dr. King outlines his views on personality of God. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
In this letter Dr. King expresses gratitude to Rev. Beverly Asbury for her contribution to the Southern Christian Leadership Conference. He stresses the importance of supporters' contributions in order to successfully continue the initiative toward unity, justice, and equality.
The Alabama Christian Movement for Human Rights released these remarks by Dr. King marking the end of the Birmingham Nonviolent Direct Action Campaign. King describes the day as a climax in the long struggle for justice and freedom in Birmingham and gives credit to Rev. Fred Shuttlesworth, to the thousands who went to jail, to the whites who worked for just solutions and to God. He speaks of the need for continued progress toward equal job opportunities, equal access to public facilities, and equal rights and responsibilities.
Martha Roberts, of Scranton, Pennsylvania, chastises Dr. King for leading marches and speaking against the war in Vietnam. She expresses to Dr. King that his focus should be on teaching "your people" to learn trades, enhance education and accept gradual change.
This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
Era Canon notifies Dr. King that her friend Doris Greene, whom recently passed, was very intrigued by his work. Mrs. Canon wants to contribute to Dr. King's organization with some of the finances Mrs. Greene has obtained upon her passing.
The Chairman of the Martin Luther King Fund informs Dr. King that they have distributed copies of the Letter from Birmingham Jail. Those who read the letter were impressed and described it as a "masterful job." The organization contributes to the SCLC for lobbying the passage of the President's Civil Rights Bill.
Burke Marshall, Assistant Attorney General of the Department of Justice, writes Dr. King in response to a recent telegram concerning an investigation in the alleged assault upon Miss Shirley Gaines by an Albany police officer.
Don Rothenberg, the Assistant to the Publisher of Ramparts Magazine, sent this letter to Dr. and Mrs. King with an advance copy of the January issue. The magazine, which was associated with the New Left, reported on the napalming of Vietnamese children in the war. Upon reading this, Dr. King was moved to become more vocal against the Vietnam War, which he later did, starting in April of 1967 with his "Beyond Vietnam" speech.
Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.