Digital Archive brought to you
by JPMorgan Chase & Co.
In this self titled column, Dr. King writes about his theory of the three dimensions of the life: length, breadth and height. He refers to the "length of life" as an individual's desire to achieve personal goals. Next, he speaks of the "breadth of life," which is characterized by reaching out and helping others. Last but not least, Dr. King describes the "height of life" or a person's spiritual pursuit and connection with God. Dr. King asserts that in order to live a complete life, all three dimensions must be cultivated.
The International Confederation for Disarmament and Peace issues a report of the Stockholm World Conference on Vietnam. Within the report, an appeal to the world is made on behalf of Vietnam and a resolution is offered to outline the ways in which a settlement can be reached between the United States and Vietnam.
M.J. McGrayle from Chicago expresses his or her concerns to Dr. King. McGrayle does not understand some of the actions of African Americans and disagrees with Dr. King's marches. The author believes that many of the events taking place within the Civil Rights Movement are further separating the races, as "black people are afraid of" whites. As a white person, McGrayle states, "I lived in Birmingham, Ala[bama] and took the colored peoples part," though now in disagreement, will "do nothing more for the colored people."
Mr. Coffin congratulates Dr. King on his receipt of the Nobel Peace Prize. Mr. Coffin also provides Dr. King with information on the initiatives of the Darien Public Schools to further progress the civil rights movement.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.
D. F. Lewis, a member of the County Line Missionary Baptist Association, commends Dr. King for "fighting on the Lord's side." The organization contributes to the SCLC to continue the fight against racial injustice in the United States.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Dr. King thanks Mr. Makola for reminding him of the "injustices and inequalities" Negroes face both in the United States and South Africa. Dr. King asserts that the issues Negroes face are symptoms of a deeper issue involving foreign policy and that his current focus is on the Vietnam War.
Following Dr. King's assassination, Minister Joseph Scahill sent this letter of sympathy to Mrs. King. Minister Scahill mentioned, briefly, his participation in the 1965 Selma campaign with Dr. King and vowed to continue such work.
In this retained copy of his letter to Sandy Ray of Concreta Tours, Dr. King postpones his planned tour of the Holy Land. Dr. King suggests observing the escalating conflict there, along with the strife in Greece, before revisiting further plans for trips to those areas.
This 1966 SCLC news release contains a statement from Dr. King concerning further racial violence in Birmingham, Alabama and the need for prompt action.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.
Wyatt T. Walker and Dr. King sent this telegram to Samual Weston informing him that they were requesting an investigation of his complaint.