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In this telegram, sponsor Virginia Price Principal Clarence Fitch write to Dr. King to see if they can name Honor Group Martin Luther King a chapter of the National Junior Honor Society, at Roosevelt Junior High in Cleveland.
Dr. King discusses the synonymous relationship between segregation and colonialism which was addressed at the Arden House Campus of Columbia University. This discussion was formally named the American Negro Leadership Conference for it covered in array of issues and involved various organizations.
This letter from Woodrow Hughes and Norman Seay of the Kinloch Gateway Center invites Dr. King to speak at their Second Annual City Wide Workshop. The letter refers to an enclosure with basic information about the city of Kinloch, Missouri. Kinloch is one of the largest all-black cities in the United States
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.
This is a resolution honoring Dr. King's life and work upon his untimely death.
Dr. King often had delayed responses due to his strenuous schedule, traveling obligations, and completion of the necessary duties as the President of the SCLC. Dr. King's letter to Miss Knight provides an example of the unintentional unpunctuality as he accepts an award as an honorary member of Wellesley College class of 1966.
In this letter Mrs. A.N. Brown and several others express their interest in having Dr. King demonstrate in front of a church at which Lucy Johnson will be getting married.
In this letter addressed to Rev. Barge and Friends, of the Northern Illinois Ministerial Association. Dr. King expresses his gratitude for a contribution to the SCLC. Dr. King explains the current endeavors of the organization and conveys the importance of their contribution.
Georgia State Legislature has refused to seat Representative-Elect Julian Bond. Dr. King expresses his disdain for the social injustice. His plan of action is to combat this prejudice by rallying members of the white and black community to engage in protest.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Benjamin F. Payton, Executive Director of the Commission on Religion and Race of the National Council of Churches, constructs this document as a debriefing on the Meredith Mississippi March. It is evident that the march is symbolic of the nation's struggle with racial conflict and aims to dismantle fear among African American voter registration. James Meredith, Mississippi citizen and first African American to desegregate the University of Mississippi, had organized and led the march.