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This column by Dr. King in the New York Amsterdam News highlights Dr. C.O. Simpkins, leader of the United Christian Movement. Following cross burnings on his front lawn, death threats, and other harassment, both his home and summer house were bombed. The arsonists returned again the next day to ensure the complete destruction of both buildings.
In this draft of an article for the April 13, 1963 New York Amsterdam News, Dr. King discusses the cracks in the wall of segregation in Albany, GA: first the city’s closure of segregated public facilities to avoid protests by the Albany Movement, then the repeal of segregation from the city’s code.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
This article from American Education focuses on the problem of de facto segregation in Northern and Southern cities that results from discrimination in housing and contributes to further housing discrimination and minority unemployment. De facto segregation is as detrimental as legalized (de jure) segregation. The author provides an overview of efforts around the country to eliminate segregation in public schools and some of the difficulties encountered.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.
The Committee of Responsibility sponsors an initiative to transport children from deplorable hospitals in Vietnam to the U.S. Plans also include enlisting help from governmental agencies, as well as collecting funds and support from the American people.
Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
In this letter Reverend R.V. Brown offers his moral support to Dr.King.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
Dr. King composes a draft for a letter to Mr. and Mrs. Robert H. Gates. He expresses his appreciation for their contribution and encouraging words. He discusses the SCLC's support of other organizations that are consistent with Judeo-Christian values and conveys their dedication to equality.
Edward Foreman, on behalf of the senior class at J.H. Bowen High School in Chicago, Illinois, invites Dr. King to lead a discussion regarding the issues that brought about Dr. King's adventure to Chicago.
Robert Tucker inquires about Dr. King's views on Adam Clayton Powell and his position in Washington. Tucker states that he has great respect for Dr. King, which is why he wants clarity on his sentiments regarding the Powell controversy.
After being informed of Dr. King's visit to Brazil in the summer of 1965, T. Watson Street invites him to a meeting of Presbyterian churches sponsored by the Division of Overseas Ministries of the National Council of Churches of Christ in America or the Evangelical Federation of Brazil.