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Fred H. Holt, Jr., Chairman of the Annual Meeting Committee for the Houston Council on Human Relations, writes Dr. King asking him to recommend someone on the Senior Citizens Committee to serve as the speaker for a banquet.
In this Marchen- und Fabelbuch Gessellschaft is requesting that Dr. King contribute to an International Fairy-Tale and Fable-book. The book is a charitbale action to benifit UNICEF.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
M. Carl Holman, the Director of the Equal Educational Opportunity in America's Cities, a conference of the United States Commission on Civil Rights, writes to the conference partic-ipants, Dr. King included. Carl Holman writes that this conference was specifically requested by President Johnson following the Commission's report on racial isolation in public schools.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dr. King delivers a speech in Stockholm, Sweden applauding the nation's commitment and support of racial justice in America. King further articulates his belief that despite several social ills people will "be able to sing together in the not too distant future."
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
Rosemary O'Neill of the College of Saint Rose in Albany, New York writes Dr. King regarding Choice '68, the National Collegiate Presidential Primary. O'Neill, Choice '68 Campus Coordinator, requests campaign materials such as fliers, pamphlets and fact sheets to inform students on various candidates.
Dr. King thanks Miss Harvey of Oxford, England for her contribution to his cause. He suggests that she inquire about any regulations governing money coming from England to the US. He also expresses his hope to meet her in his travels.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
Johan Keijser, writing for the Board of the Foundation of Stichting Werkgroep Wereldunie, sends a letter to Dr. King. It includes a list of names of those whom the group has invited to form a committee of support for their efforts in creating a "provisional world government." The list includes artists, intellectuals, national government leaders, and religious leaders from all over the world. Remarkably, it also includes "father of the hydrogen bomb" Edward Teller.
Mr. Miittlestadt praises Dr. King for utilizing the "Gandhian technique of Satygagraha" in the Civil Rights Movement. He relates Dr. King to Mahatma Gandhi and Prime Minister of India, Jawaharlal Nehru. Mr. Mittlestadt also discusses the downfall of CORE, encloses a donation, and requests a photograph of Dr. King.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".