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The DeMolay Cosistory, No.1 convey their sympathies for the four girls killed in a church bombing. The organization pledges to take action to demand rights and equality for all.
United States Senator, Charles H. Percy informs Dr. King that he would like him to read the enclosed speech, "Toward Responsible Freedom", given before the Community Renewal Society of Chicago. The senator also provides an update on the housing proposal and gives Dr.King a copy of the committee report.
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.
Agatha Horn, the Worthy Grand Matron (presiding officer) of the Eureka, Illinois Grand Chapter of the Order of the Eastern Star, a Freemasonry affiliate, sends Dr. King a contribution and expresses how he has proven himself to be a man of integrity, courage and humility.
Dr. King responds to Yeiter's questioning of his support of plans to boycott the 1968 Olympic games. Dr. King argues that Negro athletes have presented specific and reasonable demands to the Olympic Committee, which reflects a valid concern for the social welfare and progress of the whole nation. He commends these athletes for their determination and courageous stand against racism and injustice.
This is a sermon chapter and possible draft for Dr. King's book "Strength to Love." Dr. King writes from the perspective of Paul the Apostle. Through the words of King, Paul speaks to modern day American Christians and challenges them to uphold true Christian values. Paul notes the presence of economic, scientific, and technological development, yet questions the contradiction of social injustices in a society that seems so advanced.
The Committee on Appeal for Human Rights in Atlanta, Georgia issued this handbill to illustrate the results of a boycott successfully conducted by African American students in Nashville, Tennessee.
This telegram was sent to Dr. King and Theodore Brown by N. Ade Martins, the Ambassador of Nigeria. He explains the reaction of Lt. Col. Yakubu Gowon, the commander in chief of the armed forces, to Dr. King's letter concerning the violence in Nigeria.
In this letter to Dr. King , David B. Lord draws connections between the Vietnam War and poverty in American society. He agrees with Dr. King's stance on the war and approach to civil rights. According to Mr. Lord, real civil rights progress cannot be made until a solution is found to the war.
Bolennart Andersson, President of the Student Christian Movement in Uppsala, Sweden, sends a congratulatory letter and an invitation to Dr. King to speak to their student union.
Mrs. Bucklin invites Dr. King to deliver a series of sermons highlighting his biblical preference and his experiences with the SCLC. The conference will host affiliates of the American Baptist Home Mission Societies.
The Mount Zion Baptist Church presents Dr. King as the key note speaker for their Third Annual Lecture Series. The lecture series will provide the community with a conscientious perspective of the societal issues as recognized by Dr. King. Furthermore, this event will bring aid to the Building Program of Mount Zion.
Maj Palmberg, Cultural Secretary for Abo Akademi University in Finland, inquires about Dr. King's availability to speak to students regarding the Civil Rights Movement. Palmberg suggests raising funds in an effort to further Dr. King's nonviolent endeavors in America. Palmberg wrote Dr. King invitations to speak on numerous occasions.
In this letter, Benjamin E. Mays is notifying William Trent that Dr. King will meet with John D. Rockefellar, III at his office on Feburary 6. What the meeting is about is not specified in the letter.