Dr. King writes Reverend Carlson to thank him for his recent telegram of encouragement and support. Dr. King states, "You may be confident that such reassurance provides us with an additional source of strength." Dr. King also discusses the philosophy of the SCLC.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Maryland Congressman Charles M. Mathias thanks Dr. King for his letter regarding the Representative's recent trip to Selma, Alabama. As a result of his visit, Congressman Mathias informs Dr. King that he prepared and introduced civil rights legislation to the latest House of Representatives session.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
In this letter,Joan Daves informs Dr. King that an offer for a Norwegian edition of "Strength to Love" has been made. Joan also mentions that contracts have been made for Dr.King to sign.
Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.
Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.
Dr. Searcy advises Dr. King and Dr. Abernathy to consider relinquishing their involvement with the Albany Movement. The sender suggests that this action may help to dispel contention resulting from "the presence of outsiders" and the process of negotiations.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
The Philadelphia District of The Methodist Youth Fellowship asks Dr. King to be the keynote speaker at an upcoming freedom rally.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
Dr. King issues an urgent request for Robert Kennedy's immediate involvement in the prosecution of four students who were arrested while engaged in a peaceful demonstration in Jackson, Mississippi. Dr. King has also received information of gross violations of the students' constitutional rights.
The United States Department of Health, Education, and Welfare details the purpose of the Freedom-Government Conference and outlines the objectives for the scheduled meetings in the spring.