Dr. King answers readers' questions regarding family dynamics, the NAACP, outer versus inner beauty and the image of Negroes in literature and the media. He advocates for open communication and pleasant attitudes in familial relationships, and he offers hope that the portrayal of Negroes in movies and "other public channels" is improving.
Mrs. Sherrill informs Dr. King of a young man, Mr. Jerry Peace, from her church, St. Mark's, who shows great promise as a poet. She encourages Dr. King to reach out to Mr. Peace to help direct his "rather anger energy" into a new direction.
Dr. King discusses the inferior political and economic power of the American Negro against the backdrop of emerging Black Power organizations. He reveals several new non-violent programs the SCLC targeted at economic and social justice: youth training and political reformation in the South. It is in accordance with the philosophy of non-violence that Dr. King believes the vast majority of Negroes will birth a "community in which neither power nor dignity will be black or white."
This program outlines a two-day Public Meeting sponsored by the SCLC at Metropolitan Baptist Church, where Dr. King was scheduled to deliver the key address.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.
The editor of "The Queen's Work," a publication of The Sodality of Our Lady society, sends Dr. King a copy of the December issue. The editor informs Dr. King that the magazine goes out to twenty thousand Catholic high school students around the nation, and this issue's focus on interracial justice should interest Dr. King.
Dr. King attempts to correct the erroneous impressions created by various newspapers alleging Jack O'Dell's connection to "Communist" activities. While Dr. King maintains Mr. O'Dell's strong work performance, the Detroit native will relinquish his role "in order to avoid embarrassment to SCLC."
The Mississippi Freedom Democratic Party Chairman expresses concern regarding the SCLC's exclusion of "indigenous people of various political orientation in preparing the program" for the annual convention held in Jackson, MS.
Peggy Duff writes Dr. King on behalf of The Campaign for Disarmament in West Germany to request a meeting with him while he is London. Ms. Duff references an earlier meeting with Dr. King in which he mentioned a projected trip to Europe in order to receive an Honorary Degree at Newcastle University. She informs him that the organization is interested in having him speak at a meeting on the war in Vietnam.
Christa Beer, a student at the English Institute of Frederick-Schiller University of Jena in East Germany, informs Dr. King that she is writing her final paper on his works in civil rights. She explains the lack of resources at her university and asks that he send her information to aid her in her research.
This 32-page booklet was published by Clergy and Laymen Concerned About Vietnam shortly after Dr. King’s April 4, 1967 Riverside Church address on the Vietnam War. It features a foreword by Dr. Reinhold Niebuhr, Dr. King’s speech, and remarks by Henry Steele Commager, Dr. John C. Bennett, and Rabbi Abraham Heschel. In addition, it includes a New York Times interview with Dr. King, King’s response to NAACP criticism on his opposition to the war, and letters to the editor of the New York Times.
Dr. King addresses the crisis of race relations in America by asserting that there would not be a crisis if blacks accepted inferiority and injustice. He also discusses the physical and spiritual harm that segregation and slavery has caused for blacks and the effect that violence has on the community. Dr. King closes with remarks regarding nonviolence and what it truly represents.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Dr. King writes Burke Marshall, Assistant Attorney General in the Civil Rights Division of the Department of Justice, expressing gratitude for Marshall's leadership in guiding the Civil Rights Act of 1964 through both houses of Congress.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
Mr. & Mrs. King express sincere condolences to Mrs. Lee Gaber and family during her time of grief.