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Notecard regarding "The Theology of the Old Testament"

On this notecard, Dr. King references A.B. Davidson's book "The Theology of the Old Testament". This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.

Program: The Call To Worship

Sunday, July 11, 1965
California (CA)

This program outlines the order of service at Friendship Baptist Church in Pasadena, California. Dr. King is highlighted as the guest speaker at the Sunday morning service.

Letter from Mark Cohen to MLK

Saturday, September 25, 1965
Philadelphia, PA

Mark Cohen, of the Political Union of Central High School, requests for Dr. King to speak at the school regarding peace and civil rights on the same day he's addressing the Women's International League for Peace and Freedom in Philadelphia.

Anonymous Letter to MLK

Friday, August 5, 1966
New York (NY), CHINA, RUSSIAN FEDERATION, JAPAN

An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."

Public Speaking Flyer for Alabama Meeting

Alabama (AL)

This is a 1967 program inviting "any white man, woman and child who is concerned about the affairs of [the] country," to felllowship and listen to the selected speakers of the evening.

President Kennedy's Stand on Negotiation in Albany

Albany, GA

In this statement made from the Albany, Georgia city jail where he was imprisoned, Dr. King expresses appreciation for President Kennedy's support of negotiation between Albany's City Commission and civil rights leaders.

Letter from W. P. Buckwalter, Jr. to MLK

Friday, July 30, 1965
New Jersey (NJ), Georgia (GA), Atlanta, GA

W. P. Buckwalter, Jr. writes the SCLC enclosing a check from various church groups to be used toward Selma expenses.

Anonymous Letter on Chicago Slums

Thursday, February 10, 1966
Chicago, IL

A disgusted city taxpayer from Chicago writes to Dr. King regarding the condition of slums in Chicago. It is believed that Dr. King and other leaders should stop wasting time on marches and teach young Negroes religion.

Philosophy of History

Dr. King writes about the philosophy of history according to Isaiah 41: 1-7.

MLK's Statement to SCLC Describing SCOPE

Wednesday, June 16, 1965
Atlanta, GA, Selma, AL, Montgomery, AL, Louisville, KY, Memphis, TN, Nashville, TN

In this statement, Dr. King describes the Summer Community Organization and Political Education (SCOPE), an initiative of the Southern Christian Leadership Conference. Its goals are to train local leaders, inform the public, and register individuals to vote.

Speech from MLK about Jews Living in the Soviet Union

FORMER SOVIET UNION / USSR

In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."

Jesus' Ethical Character

Dr. King documents biblical passages that highlight Jesus' virtues.

Man

Dr. King quotes Reinhold Niebuhr’s “The Nature and Destiny of Man,” noting that modern culture has come to understand more of nature and less of man.

Letter from Ivor Liss to MLK

Monday, April 15, 1963
New Jersey (NJ), Atlanta, GA, POLAND, HUNGARY

Ivor M. Liss writes Dr. King and explains his support for the movement that Dr. King is leading. He talks about how being silent would actually hurt Dr. King and the Civil Rights Movement. Liss explains that as a Jew he understands the fight for equality as it is something that Jewish people are still fighting for. He encloses a check for $100.00.

Letter from Robert H. Hamill to MLK

Tuesday, November 21, 1967
Boston, MA

In this letter, Mr. Hamill offers his understanding for Dr. King's declination, regarding an unknown situation.

Letter from Pamela Schnida to MLK

Friday, October 10, 1067
Wisconsin (WI)

Pamela Schnida writes to Dr. King requesting information on the riots that occurred in 1967.

Dogmatics

Dr. King records a note on the function of dogmatic theology and a quote from Karl Barth's "Church Dogmatics: The Doctrine of the Word of God."

Telegram from MLK to the Letters Department at Newsweek Magazine

Tuesday, November 21, 1967
New York (NY), New York, NY

Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.

Chicago Daily Defender: SCLC Aide Makes Spirited Capital March Call Here

Monday, February 5, 1968
Chicago Theological Seminary, S.C.L.C. Operation Breadbasket, United States White House, Poor People's Campaign, Chicago, IL, Washington, D.C., VIETNAM, Mississippi (MS), Alabama (AL), Birmingham, AL, FRANCE

The Chicago Daily Defender published this article about Rev. Ralph Abernathy's visit to Chicago to promote the Poor People's Campaign. According to Abernathy, "Come this summer, thousands of poor Americans are going to take their burdens to the White House and they'll leave them with LBJ."

Barth, Karl

Dr. King comments on Karl Barth's view that Christ assumed fallen human nature.

Postcard from Ann Flynn to SCLC

Wednesday, April 5, 1967
New York, NY, San Francisco, CA, California (CA), New York (NY), Atlanta, GA, Georgia (GA)

Ann Flynn writes the SCLC requesting the full text of a speech made by Dr. King at an event sponsored by Clergy and Laymen Concerned about Vietnam.

Letter from Gail Lamb to MLK

Monday, April 1, 1968

Gail Lamb requests information from Dr. King for her research on prejudice, especially on "manifestations, kinds, and objects of prejudice."

Social Philosophy

Dr. King quotes Paul Tillich’s “Systematic Theology.”

Professor Andrew Blane Offers Assistance to MLK

Saturday, November 4, 1967
New York, NY, FORMER SOVIET UNION / USSR, Atlanta, GA

Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.

New Wars For Old

Alfred Noyes writes a poem entitled, "New Wars For Old." Mr. Noyes focuses on various aspects of life and repeatedly asks, "when have we prayed for peace."

Letter from MLK to Reverend Charles R. Bell Jr. about Beating of a Prisoner

Tuesday, December 13, 1966
California (CA)

In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.

Handwritten notecard regarding Religion

On this notecard, Dr. King outlines his views on religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.

Letter from Wilson Woodbeck to MLK

Saturday, November 18, 1967
New York, NY

Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.

The Nature of Hell

Citing numerous Biblical passages, the anonymous writer provides an analysis of the nature of hell and provides brief instructions on how to avoid it. The writer describes the duration of hell as "unlimited and eternal," while the physical environment is, as described in the Bible, "a lake of fire." In order to avoid hell, one must "believe and obey the gospel of Christ."

Birmingham Jail

Tuesday, December 7, 1965
Birmingham, AL, Missouri (MO)

Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.