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On this notecard, Dr. King references A.B. Davidson's book "The Theology of the Old Testament". This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Mark Cohen, of the Political Union of Central High School, requests for Dr. King to speak at the school regarding peace and civil rights on the same day he's addressing the Women's International League for Peace and Freedom in Philadelphia.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
In this statement made from the Albany, Georgia city jail where he was imprisoned, Dr. King expresses appreciation for President Kennedy's support of negotiation between Albany's City Commission and civil rights leaders.
A disgusted city taxpayer from Chicago writes to Dr. King regarding the condition of slums in Chicago. It is believed that Dr. King and other leaders should stop wasting time on marches and teach young Negroes religion.
In this statement, Dr. King describes the Summer Community Organization and Political Education (SCOPE), an initiative of the Southern Christian Leadership Conference. Its goals are to train local leaders, inform the public, and register individuals to vote.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Ivor M. Liss writes Dr. King and explains his support for the movement that Dr. King is leading. He talks about how being silent would actually hurt Dr. King and the Civil Rights Movement. Liss explains that as a Jew he understands the fight for equality as it is something that Jewish people are still fighting for. He encloses a check for $100.00.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
The Chicago Daily Defender published this article about Rev. Ralph Abernathy's visit to Chicago to promote the Poor People's Campaign. According to Abernathy, "Come this summer, thousands of poor Americans are going to take their burdens to the White House and they'll leave them with LBJ."
Ann Flynn writes the SCLC requesting the full text of a speech made by Dr. King at an event sponsored by Clergy and Laymen Concerned about Vietnam.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Citing numerous Biblical passages, the anonymous writer provides an analysis of the nature of hell and provides brief instructions on how to avoid it. The writer describes the duration of hell as "unlimited and eternal," while the physical environment is, as described in the Bible, "a lake of fire." In order to avoid hell, one must "believe and obey the gospel of Christ."
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.