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In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.
Rev. James McDowell, Headmaster of The Lovett School in Atlanta, informs Mrs. King that the application for Martin Luther King III has been rejected. Mrs. King's application represented the first formal Negro application in the history of The Lovett School, thus the Headmaster had consulted the Board of Trustees. Upon receiving the rejection from the Trustees, McDowell returns Mrs. King's check and apologizes for any inconvenience. Attached to this set of documents is Coretta's statement regarding why she wanted her son to attend The Lovett School.
In this telegram John Conyers, Jr. extends an invitation to Dr. King to attend a meeting for the discussion of black politics and related considerations. The meeting was to include Lerone Bennett, Julian Bond, Harry Belfonte, Richard Hatcher, Floyd McKissick, and Carl Stokes. Conyers also informs Dr. King of his itinerary and provides a number for him to be contacted.
The conference on "Youth, Nonviolence, and Social Change" at Howard University contains various speakers deriving from various academic disciplines. Dr. King participated in the lecture and discussed how nonviolent methods impacted individuals, especially the youth.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Dr. King thanks Mrs. Mitchell, a representative from the Atlanta Board of Education, for her recent letter acclaiming his book "Where Do We Go From Here." Dr. King states that the lack of material on Negro History and culture in America's public schools is "appalling" and children from all races will benefit from learning about another aspect of American culture and history.
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
The Mississippi Project is developed by SNCC which rooted from the evident white supremacy in this state. The organization sought to take action to eradicate the societal restrictions of the American Negro. The summer project will involve voter registration, freedom schools, community centers, and many more sectional projects.
Dr. King declines an invitation to speak in Coatesville, Pennsylvania in support of the NAACP. He explains that his recent commitment to the SCLC Board to tour the South for a voter registration campaign prevents him from accepting any additional speaking engagements.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
Emma Kramer writes Dora McDonald concerning a cancelled contract for Dr. King. Kramer emphasizes how imperative it is for a letter to be written on Dr. King's behalf providing an explanation as to why he is unable to fulfill his commitment.
This mail log exemplifies the large quantity of correspondence that the SCLC received daily, as well as the method that they devised to deal with it. The mail log for this day shows a variety of types of correspondence, including invitations, invoices, contributions, and personal letters from friends and colleagues.
Emerson College extends Dr. King an invitation to speak at their communication lecture series. The lecture coordinator, Vic Silvestri, assures Dr. King that he will be awarded both an honorarium and travel expenses if he accepts.