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Hugh Bingham, Associate Editor of the London Daily Mirror, requests help planning his trip to the United States to report on the "progress and processes of integration." He explains that, in addition to the political aspects of integration, he would also like to write about the people involved in the movement.
Beatrice Rogers writes Dr. King expressing her disappointment with his change in his position after he was awarded the Nobel Peace Prize. She encloses an article from the Washington Post in which critics discuss a speech King gave regarding Vietnam War.
Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.
John A. McDermott, Executive Director of the Catholic Interracial Council, lauds Dr. King's receipt of the Nobel Peace Prize and announces that the Council is awarding King its John F. Kennedy Award.
The pastor of First Presbyterian Church in Glenwood Springs, Colorado sends the SCLC a contribution on behalf of his church and the Denver Christian Center. He references a recent Wilcox County, Alabama tour which he feels reflects the type of "creative" activity that is most beneficial for exposing "a window into the rural South for the ignorant North."
Mr. Merchant writes to the editor of the New York Times concerning Sargent Shriver's commitment to the poor of Mississippi. Mr. Merchant is concerned with the fact that Mr. Shriver did not refund the Child Development Group of Mississippi (CDGM).
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Lutheran Church youth advisor James Degener asks that Dr. King assist him in showing a group of teenagers life around the dilapidated side of Chicago. Degener's goal is to expose the young people to the crippling and tragic conditions of the inner city. At the time of this correspondence, Dr. King and SCLC were in the midst of an open housing campaign in Chicago, known as the Chicago Freedom Movement.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Guy Dauncey, Chairman of the Human Rights Committee at Nottingham University, offered this request for Dr. King to visit England, in March of 1968. The content, within the letter, placed emphasis on special events surrounding "Human Rights Year 1968", to begin a progressive Civil and Human Rights movement in England.
Dr. King acknowledges the receipt of Hugh Nevin's letter inviting him to speak at St. George's School. Dr. King regretfully declines the invitation due to his full calendar and thanks Mr. Nevin for his nice words regarding his book, "Stride Towards Freedom."
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
Dr. King responds to an invitation to visit Oslo, Norway under the auspices of the Norwegian Fellowship in the fall of 1964. He informs Ms. Gulbrandsen that he cannot commit to accepting the invitation due to his uncertain schedule, but assures her that he will keep her invitation on file. However, Dr. King's handwritten notes found on the letter indicate that he was unable to accept the invitation.
This document lists seven international figures who were invited to take a seat on the Advisory Board for World Government.
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.
In this document, Dr. King is truly appreciative of the encouraging letter he received from Mrs. Winfred Menehart, a native of Minnesota. Dr. King emphasizes on the positivity that rests within her letter, as a facet of hope, amid the contrasting assaults and criticisms he receives daily.