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Elizabeth Miller, the Executive Director of the Christian Social Concern division of the American Baptist Convention, extends support to Dr. King while he is in the Jefferson County Jail in 1967. She expresses gratitude for Dr. King's leadership and commends him for his non-violent action.
M. A. Lockhart writes Dr. King to express pleasure in speaking with Dr. King during his visit to New York. Lockhart expresses interest in the development of the Selective Patronage program and asks that Dr. King make contact if he is in New York.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
The National Council of the Churches of Christ in the United States of America writes a message regarding race relations. The message discusses God's stance on prejudice and racism, stating that any prejudice act is against the will of God.
Dr. King uses this sermon to discuss the causation of human fears while identifying four ways in which these shortcomings can be combated. He does not promote the eradication of all human fears, for some are essential to creation and innovation. However, Dr. King encourages the elimination of unfounded fears as a method to overcome adversities that are experienced in life.
In this letter, J. Campe encloses British royalties for Dr. King's "Stride Toward Freedom."
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.
Dr. King thanks Blaine Marrin and the local 157 UAW members for their financial contribution to the SCLC. He explains the current efforts of the organization and the relationship between the labor and civil rights movements. He also discusses the financial needs of the SCLC and the importance of contributions.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.
Lee Wood writes to Dr. King explaining that the Democratic Party and Republican Party are "two shades of the same color." He suggests that because of his qualifications, Dr. King should run for President with Robert Kennedy as his Vice President.
Paul D. Metzger, President of the Student Association at Central High School, writes Dr. King inviting him to speak at a forum concerning the issues of civil rights in America. Dr. King's response to this invitation is enclosed at the culmination of the letter.
Two members of Parliament in Stockholm, Sweden hope to establish a fund among Christian Social Democrats and other Swedish organizations to support the SCLC. They request Dr. King's presence at a meeting in Gothenburg.
This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.