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In one of three letters Mary Hart sends Dr. King, she thanks him for his efforts in assisting poor people in America. Hart says that she is representing all poor people and sends apologies that she will not be present for the March of Poor People to Washington.
Mr. Reinheimer, Chairman of the Executive Committee of the Wayne County Interfaith Commission on Human Rights, inquires about Dr. King's response toward debasing remarks made about him by Ohio Congressman John M. Ashbrook. The author states that the Commission does not agree with Mr. Ashbrook's comments and would like to assist in refuting them.
Frederick G. Dutton, by request of Robert Kennedy, contacts Dr. King to discuss the Oral History Project for the John F. Kennedy Library. Mr. Dutton informs Dr. King that Berl Bernhard will be communicating with him to arrange a proper interview time.
Muriel N. Bishop, President of the Manitoba branch of Voice of Women, invites Dr. King to "address a public meeting" in Winnipeg at his earliest convenience. She expresses their interest in learning about his philosophy and efforts in the Civil Rights Movement.
On this notecard, Dr. King outlines his views on personality of God. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.
This news release announces Dr. King's decision to resign as Pastor of Dexter Avenue Baptist Church in Montgomery, Alabama and move to Atlanta, Georgia. Relocating to Atlanta will enable Dr. King to Co-Pastor Ebenezer Baptist Church with his father, and will leave him in close proximity to the SCLC.
This document lists speakers for rallies in New York and San Francisco and gives a short biography of each person. The speakers include people such as Dr. Benjamin Spock, Dr. King, Rev. James Bevel, Floyd McKissick, Julian Bond and others. The document also lists folk singers for each rally location, a list that includes Pete Seeger.
In this letter Lynn Ewell inquires as to whether Dr. King will offer any comments pertaining to the college course "Education of the Adolescent" and the class research topic of "Building an Enduring Peace."
In this telegram, dated April 12, 1966, Mr. Houser requests Dr. King's help in leading a march on First National Bank of New York. Due to bank loans to South Africa, several hundred students are showing support by withdrawing their accounts.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.
Ellen M. Tamaki, from Berkeley, California, has a list of questions for Dr. King that center on accusations of "merg[ing] the peace movement with the civil rights struggle." The writer references Dr. King's stance on the Vietnam War and asks about the motivation for his opinions.
Dr. King discusses the inequality in America and the Montgomery Bus Boycott. He says that he will work to eliminate discrimination in Montgomery and he encourages the audience to participate and actively seek change as well.
Philip O. Foss writes to Dr. King in hopes of receiving permission to use excerpts from the "Letter from Birmingham Jail" in his new text book.