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In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
The Editor of the Ceylon Churchman, Reverend Celestine Fernando, request a copy of Dr. King's letter from jail to publish in the magazine. Reverend Fernando is certain that this publication is a great message and will allow the church to re-evaluate its work.
Joan Daves tells Dora McDonald that she had tentatively spoken to Dr. King about accepting the invitation to speak at The University Settlement award ceremony. She asks Ms. McDonald if she would keep the date for the engagement should he be able to attend. Daves also requests a copy of Dr. King's itinerary.
Dr. King expresses his gratification for the courtesies of Reverend and Mrs. Sargent during his recent visit to Paris. He also updates the couple regarding the planned SCLC fundraiser expected to take place in France.
In this letter Reverend R.V. Brown offers his moral support to Dr.King.
Dr. Martin Shepard, co-chairman of Citizens for Kennedy/Fullbright 1968, wrote this letter to Dr. King after reading the Dr. King felt Robert F. Kennedy would be the best Democratic Presidential nominee in 1968. Dr. Shepard writes that they "share the same feelings about President Johnsons and his insane war in Vietnam" and encourages Dr. King to read the enclosed pamphlet and join their efforts.
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
Stanley Singer replies to Dr. King's article in the NY Times Magazine entitled, "The Case Against 'Tokenism'." Mr. Singer implies that the Negro race is inferior due to their immorality. He highlights the perceived negative attributes of the African American community by the inadequacies within their family structure. Mr. Singer expounds on nonviolent resistance, the Civil War, the U.S. constitution, and more.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.
The Greater Atlanta Council on Human Relations outlines demographics of the Metro-Atlanta area in 1960. The areas of focus include population distribution, sanitation, and housing conditions.
In this telegram, Dr. King informs Dr. Clinton Warner of Sammy Davis Jr.'s performance at a freedom benefit concert being sponsored by the SCLC. Dr. King then requests that Dr. Warner serve as one of the honorary chairman of the event.
Rev. Phil Stovin extends his support to Harold E. Stassen and Dr. King for organizing Write-In votes in the 1968 Presidential Election.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
James C. Soutar expresses gratitude for Dr. King's work and requests an autographed photograph to frame along with notable teachers like Paul Tillich, Reinhold Niebuhr, and Abraham Heschel. All of these teachers were heavy influencers of Dr. King.
This handwritten letter of condolence was composed the day after Dr. King's assassination by a young student, Deborah Easton.
Charles William Butler, Pastor of New Cavalry Baptist Church, informs Dr. King that he will not be present at a board meeting. The lateness of the invitation and his involvement in Detroit, Michigan prevent his attendance.