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This response letter dated June 11, 1964, was sent from Ms. McDonald, secretary of Dr. King to Mr. James Farmer. She states that while Dr. King will not be able to attend the CORE National Convention, he will send a representative from the SCLC to the meeting.
An inmate at the Virginia State Penitentiary requests Dr. King's help with his legal situation. The sender informs Dr. King that he is serving a fifteen-year sentence for second-degree murder although he did not get a fair trial. He claims he has written government officials to appeal his case, however he cannot "seem to get any consideration." The inmate asks Dr. King to write him back and let him know what information is required for further assistance.
Dr. King expresses his deep appreciation for the hospitality he received from Reverend Edward Hill during his visit at Mt. Zion Missionary Baptist Church. Dr. King offers prayers and best wishes for the continued success of Rev. Hill and his congregation.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.
Katherine L. Camp, Chairman for the Fiftieth Anniverdary of the Women's International League for Peace and Freedom, writes Dora McDonald regarding plans for Dr. King's address at the banquet. Mrs. Coretta Scott King is listed as one of the sponsors for the event.
This document contains percentages of registered Negro voters and registered white voters in Negro majority counties in the Southern United States.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Ralph J. Bunche sends an invitation to Dr. King, asking him to join the International Sponsors Committee at the New School for Social Research in New York City. This committee was developed in honor of Norman Thomas, an advocate for human rights.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
The San Francisco Vietnam Committee invites Dr. King to speak for their anti-Vietnam War rally. Dr. King would begin making statements against the Vietnam War during the fall of 1965.
William H. Shell is preparing an address for a high school graduation and is in need of various documents surrounding Dr. King's organization. Mr. Shell desires to know the detailed goals of the Civil Rights Movement, civil rights techniques, and the education demographics for the early 1960's.
Conservative syndicated columnists Rowland Evans and Robert Novak claim that Dr. King's soul is being challenged by various factions with whom he has associated. Evans and Novak question Dr. King's relationship with Stokely Carmichael by reminding him of his promise never to work with Mr. Carmichael again.
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.