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R.D. Earnhardt requests a meeting with Rev. Abernathy to discuss Dr. King's death and the plan to proceed with the "Poor People's March on Washington, DC.
Norberto Ibarrondo, President of Children Organization for Civil Rights, writes Dr. King expressing their desire to replace "discrimination with brotherhood." Ibarrondo informs Dr. King of a fundraiser their organization sponsored and encloses the money as a contribution. Ibarrondo also states that their school is dedicating their yearbook to President Kennedy and Dr. King.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.
Ann Thompson, a white woman, writes Dr. King expressing support and thanks for his recent speech on peace. Thompson states that Dr. King is one of the few great men living.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.
Civil rights activist Harry Wachtel tells Soviet Premier Kosygin and President Lyndon Johnson that the world community depends on their solutions to crucial problems. He charges President Johnson with ending bombing in Vietnam and he charges Premier Kosygin with influencing Vietnam towards peaceful negotiations. Lastly, he asks both leaders to help eliminate war and poverty in the Middle East.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
On behalf of the Baha'is in Teaneck, New Jersey, this letter offers condolences to Mrs. King for the recent assassination of her husband, Dr. Martin Luther King, Jr. Heartfelt sentiments express admiration for Dr. King's vision, dedication, and teachings.
Dr. King's article, "Nonviolence and Racial Justice" is included in this edition of the Friends Journal. Dr. King's entry discusses the various implications of race relations in America and the beneficial elements of nonviolence.
Mr. Roche asks Dr. King whether he has considered that whites not only intimidate and murder African Americans, but also each other. He argues that whites don't treat anyone any worse than they treat themselves.
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
Wyatt Tee Walker writes Dr. King about the purpose, need and strategy for the St. Augustine demonstrations. In this letter there are details for proper attire and a schedule of demonstrations.
Delivered at the Tenth Annual Convention of the SCLC, Dr. King presents the annual report for the organization. King addresses several elements of the Civil Rights Movement as he discusses the successes, plans, goals, and vision of the SCLC in relation to the wider movement it represents.
Minister J. M. Lawson Jr. served as director of nonviolent education for SCLC from 1960 to 1967. In this letter to Dr. King he expresses concerns about program efforts for the summer and fall seasons. Mr. Lawson is conscious of the necessary redirection of the project and informs Dr. King that he has recommendations.
Annalee Stewart, Legislative and Branch Liaison for the Women's International League for Peace and Freedom, invites Dr. King to speak at the organization's fiftieth anniversary banquet. She provides a historic backdrop for the organization and explains its current focus on "Peace, Freedom and Bread."
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
The National Committee Against Discrimination in Housing (NCDH) sends Dr. King a report, which examined "where the jobs are and where those who need them most now live." According to the NCDH, the study shows that jobs are not in the same geographic area where Negroes and other minorities live.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."