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The registrar at Newcastle University thanks Dora McDonald for communicating Dr. King's additional engagement commitments to help in their planning.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
Dora McDonald responds to Benjamin Brown of CORE on behalf of Dr. King. She tells Mr. Brown of Dr. King's travels and urges him to pick up a copy of "Why We Can't Wait" in order to find a fitting quote to publish in the "CORE Guide."
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
Don Elliot, of WSB Television in Atlanta, encloses an editorial for Dr. King to review. In the editorial, American Baptist Convention President J. H. Jackson criticizes Dr. King for not taking a more constructive approach towards influencing Congress to pass more civil rights legislation.
Ruth Reese, also known as "The Black Rose," thanks Dr. King for his support. This document includes a detailed biography of the vocalist, as well as, critic responses on her performances.
The Executive Director of the Urban League of Rochester writes this letter of recommendation to the President of United Packinghouse, Food and Allied Workers on behalf of Bernice Turner.
Dr. King thanks Adlai Stevenson, America's ambassador to the UN, for sponsoring a reception in his honor following his trip to Oslo to receive the Nobel Peace Prize. He commends Stevenson on his dedication to promote peace and reason in helping to solve world problems.
In this letter Mr. Matthias Mirschel of Kirchliche Hochschule Berlin expresses commitment to Dr. King's stance against American intervention in Vietnam as well as integration for colored citizens. "We ask you not to cease with your endeavors...many people in the USA and all over the world hear your voice and support your campaign," writes Mr. Mirschel.
Victor Sharrow requests a meeting with Dr. King to discuss implementing state and federal plans purportedly suggested by President Johnson. Mr. Sparrow believes that decreasing the number of racist southern representatives will have a collateral affect on southern apportionment of presidential electors.
Dr. King provides an analysis of "social disorder" and a plan of action against poverty, discrimination and racism in Urban America. Dr. King states that, "If the soul is left in darkness, sins will be committed."
Tacoma, Washington native Harold Bass sends a contribution to aid in the work of the Civil Rights Movement. Bass, pastor of his own independent church, also forwards Dr. King a copy of their newsletter that promotes peace efforts all over the country.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
This memorandum written by Lincoln Lynch, Associate Director of the Congress of Racial Equality (CORE), outlines proposed travel arrangements, speakers, workshop topics and entertainment for the upcoming National Convention.
Annalee Stewart, Legislative and Branch Liaison for the Women's International League for Peace and Freedom, invites Dr. King to speak at the organization's fiftieth anniversary banquet. She provides a historic backdrop for the organization and explains its current focus on "Peace, Freedom and Bread."
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.