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Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
Dr. King states that the SCLC is a non-partisan organization and that he cannot endorse a political party or candidate. He then goes on to express gratitude for Senator Kennedy and Mayor Hartsfield for their continuous support and leadership.
Dr. King's secretary Dora McDonald commends actress Eartha Kitt for speaking "as a woman, among women.” Responding to a question by the First Lady at a White House luncheon hosted by Lady Bird Johnson, Kitt linked youth violence to the Vietnam War.
Dr. King alerts Attorney General Robert Kennedy of the brutal treatment against Negroes attempting register to vote in Greenville, Mississippi. He asks Kennedy to intervene in an effort to protect the lives of those individuals working for the right to vote.
The Meeting on National Negro Politics highlights congressional races with "the most potential for political gains by black Americans" in the 1968 elections.
The Bulletin, a newsletter sent to Dr. King from the Crozer Theological Seminary, includes information on the 1950 commencement. This is this institution from which Dr. King himself will graduate from in 1951.
Dr. King thanks Dr. Fischer and the faculty at the Theological Seminary of Berlin for awarding him with an honorary degree. He expresses that the honor gives him courage to strive on and wishes them multiple blessings from God.
Dr. King responds to the letter of Mimi Edwards, as student at Elizabeth City Teachers College in North Carolina. He stresses the impact that a nonviolent movement can have on the South, the nation, and the world. He also enclosed copies of two articles to assist Miss Edwards with a paper she is writing.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.
Dr. King's telegram to United States Attorney General Ramsey Carlk was reprinted in this press release from the Southern Christian Leadership Conference. In it, Dr. King urges the Justice department to take proper legal action against the perpetrators of violence against Negroes following the wounding and killing of 37 to 50 students in Orangeburg, South Carolina.
In this reply to Sen. Ribicoff, Earl Whitted endorses the idea of a guaranteed fixed annual income for the poor, under certain stipulations. It is proposed that a Federal Housing Project area would also provide various economic services to the underprivileged. This program would accomplish education and self-sustainability for those that have been politically and economically disadvantaged.
Martin Kessler sends Dr. King an article by Daniel P. Moynihan entitled "Is There Really an Urban Crisis?" Moynihan addresses issues of the economic and social conditions in America in the interview with Challenge Magazine.
Straughton Lynd, Chairman of the Greater Atlanta Peace Fellowship, informs Dr. King of his organization and asks to meet regarding "the nuclear test ban negotiation." Lynd also encloses the organization's purpose statement.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.