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In this letter to Dr. King, Mr. Sakrikar offers a statue of Mahatma Gandhi for a children's park. He then explains the importance of this statue to the vision and practices of Dr. King as it relates to the methodology of Mahatma Gandhi.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
Capron requests that Dr. King deliver a personal message of condolence to the President of Biafra, Lt. Col. Odumegwu Ojukwu. MLK's trip to Biafra in March of 1968 was canceled.
John Mates contests the influence of Helmut Richard Niebuhr written contributions to the church through his congruent philosophy with Jesus Christ's message. Mr. Mates further discusses the churches relations to the societal influences of politics and economics.
Ms. Love, program chairman of Warren Business and Professional Women's Club, responds to Ms. McDonald's previous letter regarding Dr. King's availability to speak in Warren, Ohio. Ms. Love ask Ms. McDonald to respond with "an approximate estimate of the likely fee."
O. P. Paliwal and Yves Choliere, from the World Council of Peace, invite Dr. King to speak at a session in Geneva about the well being of Vietnam.
Harry Wachtel writes Charles Englehard thanking him for his payment of $5,000 toward a $15,000 pledge to The American Foundation On Nonviolence. He states that his initial contribution was extremely helpful in registering African Americans in Mississippi and other southern states.
John H. Murphy III, president of the National Newspaper Publishers Association, urges Congress to pass the Anti-poverty Bill, because voting down the bill would be "cruel and inhumane."