Dr. King writes Howard Eaton to explain that he will have his assistants read and brief him on the document due to his limited amount of time. He expresses that the document is a worthy contribution to the movement and he and his staff are appreciative.
This report by WBBM-TV of Chicago states that 60% of their feedback panelists would prefer the banning of further civil rights marches to reduce racial tension. Other questions posed include the perceived appropriate police response, the effect on neighborhoods, and Dr. King's influence in Chicago.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.
John Lewis and Silas Norman of SNCC write Dr. King to address their organization's grievances with the SCLC, specifically the SCLC's lack of cooperation in the Selma Voting Rights campaign. Members of SNCC state their disagreement with the march planned for March 7, 1965 because "the objectives of the march do not justify the danger and the resources involved." Lewis and Norman request a meeting with Dr. King to discuss reconciliation between SNCC and the SCLC.
Rita Machelle Foster, an eighth grade student a Harvard Elementary School, requests any information or documentation provided by Dr. King for her composition on Negro History Week. Ms. Foster asks that Dr. King provide a photograph and discuss the James Meredith situation.
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."
This news release discusses programs developed by the SCLC Executive Action Team to aggressively address the human rights struggles of the American Negro. Some of these programs include the Citizenship Education Program, Operation Breadbasket and the Urban Leadership Program.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
In this letter, dated January 4, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
This schedule of bus routes is intended for Pacem in Terris participants and their guests. Trips include travel to Convocation sessions and a concert held at Victoria Hall.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
Alan Sapiro, Public Relations Officer of Bankers Trust Company, writes Dr. King enclosing a letter he wrote to the New York Times that contains comments the Reverend made during a Peace Rally press conference at the United Nations.
Dora McDonald communicates with Queen Mother Moore to discuss Dr. King's inability to meet with her prior to the Washington Campaign for Jobs or Income. Queen Mother Moore was an important figure during the Civil Right Movement and a founder of the Republic of New Afrika.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
Marc Steel, a high school sophomore from Maryland, wrote to Rev. Ralph Abernathy, requesting information on his role in the Civil Rights Movement. This student sought to acquire a narrative of Rev. Abernathy and his goals for SCLC, in order to complete a term paper.