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Julius H. Avery notifies Dr. King that he will be in Atlanta for a conference at the Home Mission Board of the Southern Baptist Convention. Mr. Avery further requests that during his visit to the city, he and Dr. King arrange a meeting.
In this telegram, sponsor Virginia Price Principal Clarence Fitch write to Dr. King to see if they can name Honor Group Martin Luther King a chapter of the National Junior Honor Society, at Roosevelt Junior High in Cleveland.
This newspaper clipping is one of several full page "In Memoriam" dedications featured in various New York City newspapers following the assassination of Dr. King. The clippings accompany a letter from the Public Relations Director of the NAACP to the Reverend Ralph D. Abernathy, newly installed as the head of the SCLC in the aftermath of Dr. King's death.
Dr. King expresses his gratification for the courtesies of Reverend and Mrs. Sargent during his recent visit to Paris. He also updates the couple regarding the planned SCLC fundraiser expected to take place in France.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
The British and Foreign Bible Society invites Dr. King to their Bible Week at Aberystwyth during the summer of 1967. The society is commemorating the 400th anniversary of Welsh New Testament. Rev. T. J. Davies informs Dr. King of possible publication opportunities for his book that can take place during his stay in Aberystwyth.
The United Federation of Teachers invite Dr. King to their annual Spring Conference Luncheon. At this particular event, civil rights activist Bayard Rustin will be honored with the John Dewey Award.
The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
While speaking to the Youth Leadership Conference in Raleigh, NC, Dr. King elaborates on the student sit-in movements, which he says served as a representation of the plight of the American Negro regarding their struggle for justice. Dr. King further lists the various details of their strategy for victory.
Thomas G. Carson writes Dr. King as a white supporter of civil rights legislation, but fed-up with what he feels are the changing views of Dr. King and the riots "committed by Negroes in the name of civil rights."
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
Dr. King acknowledges Mr. Schaltegger's letter in which he asked for Dr. King's reaction to his theory of equality. Dr. King responds by discussing the injustices committed against Negroes in America and how they have been denied Constitutional rights.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
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