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Noted Presbyterian Minister and pacifist Norman Thomas thanks Dr. King for sending a birthday message that was played at his reception. He further gives his well wishes to Dr. King on receiving the Nobel Peace Prize and hopes to attend Dr. King's recognition ceremony.
Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.
Tommie Crockett expresses his appreciation for the work of Dr. King. He explains that black people are getting tired of the nonviolence method and are beginning to embrace the term, "Black Power." He explains that blacks will no longer participate in peaceful civil rights demonstrations because, "we already done that."
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
Dr. King's Secretary writes Dr. Daniel Thompson of Howard University and encloses a foreword written by Dr. King, discussing violence and the philosophies of Mahatma Gandhi.
Reverend Walter E. Fauntroy's keynote address to the SCLC informs his listeners of the trials and the triumphs of African-Americans in the US. Fauntroy focuses primarily on the subject nonviolence and provides his listeners with a summary of the progress that blacks have made since the start of the Civil Rights Movement.
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
Marc Steel, a high school sophomore from Maryland, wrote to Rev. Ralph Abernathy, requesting information on his role in the Civil Rights Movement. This student sought to acquire a narrative of Rev. Abernathy and his goals for SCLC, in order to complete a term paper.
This SCLC newsletter depicts the courage of SCLC workers putting their lives on the line while fighting for civil rights. The newsletter also highlights pictures from SCLC's ninth annual convention in Birmingham Alabama and a children's book about Dr. King.
This telegram is addressed to Dr. King and originates from Mr. Cook, Attorney General of Georgia. The telegram requests for Dr. King to meet with Mr. Cook to discuss and clarify comments Dr. King made to the news media. Mr. Cook cites "under provision of the 1953 Subversive Activities Act" as the basis for such a meeting.
Martin Sargent writes Reverend Young to clarify logistics and planning for an upcoming SCLC international fundraising event to be held in France. Sargent provides a number of French individuals and organizations that can be of possible assistance to this effort.
The purpose of this memorandum from Rev. James Morton and James Twomey was to attempt to get funding for urban renewal. It was the goal of the Urban Training Center for Christian Mission to create low-income housing for those in need.
In this document, Terry Fox, President of Iroquois Brewery, issued a report informing the public that their company implemented a "Learn-And-Earn Program. The program offered young people in Buffalo, New York temporary summer jobs, in an effort to train future adult workers. Unfortunately, there is no listed year, for the beginning of the program, highlighted in the document.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.