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Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
Erma Burton stresses the importance of preserving important SCLC documents for the purpose of not only securing information for future research, but so that there will be no misinformation about their own history. She gives guidelines for how the documents should be protected and stored.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
This handwritten document outlines plans for the SCLC's Direct Action program. The program will target Birmingham, Alabama, Montgomery, Alabama and Danville, Virginia.
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
Dr. D. F. Harris asks Dr. King if he can participate in the upcoming pilgrimage to the Holy Land. He gives Dr. King the names of people who can be contacted for information about his background, including Dr. Milton Reid, pastor of the New Calvary Baptist Church in Norfolk, Virginia.
George Lucas writes Dr. King to follow-up on a telephone conversation confirming Dr. King's appearance in Dayton, Ohio. Lucas informs Dr. King that the event will take place at the Field House of the University of Dayton.
Sharon Drebert communicates with Dr. King about submitting information for the 'Choice 68' campaign. She asks that Dr. King submit any campaign literature before April 23, 1968. Dr. King would be assassinated on April 4, 1968.
The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Reverend C. William Billingslea notifies Dr. King that the Northern Christian Leadership Conference wants to assist the movement through mass rallies, speeches, fund-raising, etc. Reverend Billingslea also asks Dr. King to provide a Freedom Fighter to come and speak to the organization.
Dr. King writes notes regarding the story of Jesus and the healing of the paralytic. Jesus asked the crippled man, "will thou be made whole?" Dr. King states that some people are happy to be crippled because they lack the responsibilities of life that a healthy man has, and many people cater to their needs, but cautions against this attitude.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, provides a progress report on ANLCA's work on Nigeria, Rhodesia (now Zimbabwe) and Southwest Africa (now Namibia). He mentions that the group offered to help the Nigerian federal government and the four regions mediate the conflict that resulted in the Nigeria-Biafra Civil War (1967-1970).
James MacDonald asks Dr. King to send a statement regarding his personal struggles to assist with the sermon MacDonald will deliver to his congregation. MacDonald also seeks advice on how to integrate his church.
This document is a New York Times advertisement for Dr. King's book, "Where Do We Go From Here: Chaos or Community?" The title of the ad offers the synopsis: "Martin Luther King, Jr. offers a hard-headed program for what we do next."
Dr. King addresses the NAACP in regards to the equality of the school systems for Negro students. He urges the crowd to "employ only the highest weapons of dignity and discipline" while continuing to fight against segregation.
In this letter, Rev. Charles G. Adams requests financial donations to be used for the Concord Towers Campaign in Boston, which is a campaign to benefit certain families currently living in substandard dwellings.