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The SCLC calls for an economic and social bill of rights to demand the inalienable rights to life, liberty and the pursuit of happiness for African Americans. It would include the right of every employable citizen to a decent job, the right of every citizen to a minimum income, the right to a decent house in a neighborhood of choice, the right to an adequate education, the right to health care, and the right to full participation in decision-making.
Mr. Sandperl writes to Dr. King regarding the direction of the SCLC. He suggest that the SCLC continue to represent social change and uphold the principles of nonviolence. However, in order to succeed, Mr. Sandperl believes that it should be done from a universal view, instead of from a Negro perspective.
This Congressional Record documents a statement regarding the antipoverty bill. The statement, made to the public by the Leadership Conference on Civil Rights, urged Congress to support funding towards eradicating poverty for both black and white citizens.
Mrs. A.P, Boynton, chairman of the Dallas County Voters League, informs Dr. King of unjust treatment towards colored women employed at Dunn's Rest Home. Due to physical abuse from the rest home's owner Charles E. Dunn, many of the women left. The Dallas County Voters League also requests a sewing machine from Dr. King to assist the women with "gainful employment."
The author asserts that the New York community should initiate a new program by the Unity Council to include the appointment of an independent Civilian Review Board. This tactic is thought to bring peace and tranquility to the community.
Ralph Abernathy informs Mr. Oliver that emergencies will prevent him from meeting the week of May 14th, and asks to reschedule for a later date.
Rev. Abernathy received this correspondence from an individual disgruntled with a California politician. The document calls for reform and amnesty for poor people in America. The author's name, in this letter, is not clearly legible.
The non-commissioned officers of Fort Polk write major civil rights organizations and publications to share their story of segregation and discrimination in the town of Leesville. The authors hope that their letter will be published - exposing the injustices.
In this letter Dr. King offers his gratitude to Madame Bremond for a pleasurable visit to Lyons, France at which occurred a "great ecumenical gathering."
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
This document contains information about SCLC's administration, role, duties, and actions that its staff fulfills with the money donated to the organization.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
Goldman invites Dr. King to be the guest speaker for the Community Thanksgiving Service at The Isaac M. Wise temple in Ohio.
Minister C. Vernon Lake writes Dr. King with an enclosure containing a new strategy for vietnam. His plan is built on the shoulders of the World War II "Marshall Plan."
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.