Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Dr. King addresses Audrey Mizer's concerns regarding his position on "admitting Red China to the United Nations." He explains that he realizes the sensitivity of this topic but feels that the issue must be tackled in a realistic manner.
Dr. King thanks Henry Luce of Time magazine for naming him "Man of the Year." However, Dr. King believes that this honor is shared among the millions of individuals who committed themselves to the struggle for civil rights. Dr. King also acknowledges Luce for publishing the accomplishments of Negro professionals.
Robert V. Doehne informs Dr. King of the great debates held by the Interfraternity Council of Lehigh University. William Buckley Jr. and Norman Thomas served as two controversial contestants in a past debate that received media coverage. Mr. Doehne requests Dr. King visit the campus and engage in the debate of this year.
Negotiation Now, a national pro-American group opposing the war in Vietnam, planned to publish this article as an advertisement in the New York Times. Clark Herr, Reverend John J. Dougherty, Dr. Daniel Patrick Moynihan, and Seymour Martin Lipset send this letter, along with an enclosed draft of the piece, explaining that its publishing has been delayed so it can be updated in the ever changing circumstances in Vietnam. The article addresses the concerns of the movement and urges people to call their representatives.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dr. King thanks Rev. M. L. Shepard for his "generous gift." Dr. King stresses the importance of support from friends like Rev. Shepard for the survival of SCLC. He also informs Rev. Shepard that he will receive material from the SCLC to update his congregation on the progress of work in the South.
Mrs. M. G. Gilligan expresses admiration to Dr. King and Mr. Baldwin for the production of the television program entitled "Perspectives."
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
King delivered this speech, in Montgomery, Alabama, in 1961, at a rally to support the Freedom Riders. King encourages them to maintain postures and attitudes of non-violence in the face of violent responses to their actions and resistance. He assures them that while they will experience a "season of suffering," the moral rightness of their cause will prevail.
Dora McDonald writes to Mr. and Mrs. Robert Wise to inform them of a transfer of funds to the intended recipient.
In this letter, Benjamin E. Mays is notifying William Trent that Dr. King will meet with John D. Rockefellar, III at his office on Feburary 6. What the meeting is about is not specified in the letter.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.
This postcard from an anonymous author contains a newspaper clipping which was published in the Athens Daily News. In the article, Archie Moore, former light heavyweight champion, gives his views about a "guaranteed national income."